Milo

November 20

“Blessed is he that waiteth.” (Dan. 12:12.)

IT may seem an easy thing to wait, but it is one of the postures which a Christian soldier learns not without years of teaching. Marching and quick-marching are much easier to God’s warriors than standing still.
There are hours of perplexity when the most willing spirit, anxiously desirous to serve the Lord, knows not what part to take. Then what shall it do? Vex itself by despair? Fly back in cowardice, turn to the right hand in fear, or rush forward in presumption?
No, but simply wait. Wait in prayer, however. Call upon God and spread the case before Him; tell Him your difficulty, and plead His promise of aid.
Wait in faith. Express your unstaggering confidence in Him. Believe that if He keep you tarrying even till midnight, yet He will come at the right time; the vision shall come, and shall not tarry.
Wait in quiet patience. Never murmur against the second cause, as the children of Israel did against Moses. Accept the case as it is, and put it as it stands, simply and with your whole heart, without any self-will, into the hand of your covenant God, saying, “Now, Lord, not my will, but Thine be done. I know not what to do; I am brought to extremities; but I will wait until Thou shalt cleave the floods, or drive back my foes. I will wait, if Thou keep me many a day, for my heart is fixed upon Thee alone, O God, and my spirit waiteth for Thee in full conviction that Thou wilt yet be my joy and my salvation, my refuge and my strong tower.”—Morning by Morning.

  Wait, patiently wait,
  God never is late;

Thy budding plans are in Thy Father’s holding,
And only wait His grand divine unfolding.
Then wait, wait,
Patiently wait.

  Trust, hopefully trust,
  That God will adjust

Thy tangled life; and from its dark concealings,
Will bring His will, in all its bright revealings.
Then trust, trust,
Hopefully trust.

Rest, peacefully rest
On thy Saviour’s breast;

Breathe in His ear thy sacred high ambition.
And He will bring it forth in blest fruition.
Then rest, rest,
Peacefully rest!
—Mercy A. Gladwin.

20 NOVEMBER (PREACHED 1770)

Above the clouds

‘While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.’ Luke 9:34
SUGGESTED FURTHER READING: Revelation 4:1–11

The ordinances and means by which the Lord converses with his people are answerable to this cloud. They are bright compared with the dark things of this world, but they are dark and cloudy with respect to that full knowledge and view of his glory which shall shine upon his people when they are permitted to see his face. While in one sense they reveal him to us, in another they hide him from us. They are suited to our present state of weakness and imperfection, but we shall not be quite happy, the desires he has given us will not be perfectly satisfied, till we get above them all. In the meantime we have cause to be thankful:
(i) for the superior light and liberty we enjoy by the gospel above what was vouchsafed to the servants of God under the Old Testament dispensation. They saw our privileges afar off, and would have rejoiced to share in them (Matthew 13:17).
(ii) for the assurances we have that the best we now enjoy is exceedingly short of that full portion reserved for us hereafter. It doth not yet appear what we shall be [1 John 3:2]. There is not so much difference between a believer’s darkest and brightest hours here, as between his sweetest enjoyments now and the glory that awaits him hereafter.

FOR MEDITATION: Mr Cowper was afflicted with what is called a nervous complaint to such a degree as might justly be called insanity. I have had hopes the Lord would remove his malady a little time before his death, but it continued. The last twelve hours of his life … he lay in a state of apparent insensibility. But I seem to think that while the curtains were taking[being taken] down in the tabernacle [of his body that was] removing, glory broke in upon his soul. The Lord had set his seal upon him and though he had not seen him he had grace to love him. He was one of those who came out of great tribulation. He suffered much here for twenty-seven years, but eternity is long enough to make amends for all. For what is all he endured in this life, when compared with that rest which remaineth for the children of God?312
John Newton’s Funeral Sermon for William Cowper, May 1800

SERMON SERIES: ON THE TRANSFIGURATION, NO. 8 [3/5], LUKE 9:34

November 19th

When He is come

And when He is come, He will convict the world of sin.… John 16:8 (R.V.).

Very few of us know anything about conviction of sin; we know the experience of being disturbed because of having done wrong things; but conviction of sin by the Holy Ghost blots out every relationship on earth and leaves one relationship only—“Against Thee, Thee only, have I sinned.” When a man is convicted of sin in this way, he knows with every power of his conscience that God dare not forgive him; if God did forgive him, the man would have a stronger sense of justice than God. God does forgive, but it cost the rending of His heart in the death of Christ to enable Him to do so. The great miracle of the grace of God is that He forgives sin, and it is the death of Jesus Christ alone that enables the Divine nature to forgive and to remain true to itself in doing so. It is shallow nonsense to say that God forgives us because He is love. When we have been convicted of sin we will never say this again. The love of God means Calvary, and nothing less; the love of God is spelt on the Cross and nowhere else. The only ground on which God can forgive me is through the Cross of my Lord. There, His conscience is satisfied.
Forgiveness means not merely that I am saved from hell and made right for heaven (no man would accept forgiveness on such a level); forgiveness means that I am forgiven into a recreated relationship, into identification with God in Christ. The miracle of Redemption is that God turns me, the unholy one, into the standard of Himself, the Holy One, by putting into me a new disposition, the disposition of Jesus Christ.

November 19

“Thou, who hast showed us many and sore troubles, wilt quicken us again.” (Psalm 71:20, R. V.)

GOD shows us the troubles. Sometimes, as this part of our education is being carried forward, we have to descend into “the lower parts of the earth,” pass through subterranean passages, lie buried amongst the dead, but never for a moment is the cord of fellowship and union between God and us strained to breaking; and from the depths God will bring us again.
Never doubt God! Never say that He has forsaken or forgotten. Never think that He is unsympathetic. He will quicken again. There is always a smooth piece in every skein, however tangled. The longest day at last rings out the evensong. The winter snow lies long, but it goes at last.
Be steadfast; your labor is not in vain. God turns again, and comforts. And when He does, the heart which had forgotten its Psalmody breaks out in jubilant song, as does the Psalmist: “I will thank thee, I will harp unto thee, my lips shall sing aloud.”—Selected.

“Though the rain may fall and the wind be blowing,
And cold and chill is the wintry blast;
Though the cloudy sky is still cloudier growing,
And the dead leaves tell that the summer has passed;
My face I hold to the stormy heaven,
My heart is as calm as the summer sea,
Glad to receive what my God has given,
Whate’er it be.
When I feel the cold, I can say, ‘He sends it,’
And His winds blow blessing, I surely know;
For I’ve never a want but that He attends it;
And my heart beats warm, though the winds may blow.”

19 NOVEMBER (PREACHED 1770)

Under a cloud

‘While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.’ Luke 9:34
SUGGESTED FURTHER READING: Exodus 20:18–21; Hebrews 12:18–24

There came a cloud and overshadowed them. Matthew [17:5] calls it a bright cloud. It was a token of God’s presence and favour, as when the cloud filled the tabernacle [Exodus 24:16; 40:34]. It was not filled with blackness, darkness and tempest, like that from which the Lord spoke from Sinai, when he would impress Israel with the awe of his holy majesty and law, but suited to the voice which soon proceeded from it, bearing testimony to Jesus and his acceptance of sinners in the beloved. Consider the difference of these clouds out of which God spoke at different times to men: they are emblems of the different spirit of the law and the gospel. When the Lord first speaks to the sinner’s conscience to convince him of his lost estate, it is as if he was brought to the foot of Mount Sinai; he speaks in thunder, his majesty is awful and terrible, and the poor worm trembles before him. But when he speaks peace by the blood of Jesus, though the majesty and authority are the same, and produces a holy awe and reverence upon the spirit, it is different from the former—light and comfort and peace by the voice which directs and enables the soul to fix by faith upon Jesus, the Beloved, in whom the Father is well pleased. Yet still it was a cloud, though a bright one. In all divine communications in this mortal state, the Lord, who knows our frame, softens his majesty with a cloud. We are not able to bear his presence without the interposition of a cloud.

FOR MEDITATION: I have been praying that tomorrow may be a day of power with you and with us, and with all that love Jesus in sincerity, that we may see his glory and taste his love in the sanctuary … For this I sigh and long, and cry to the Lord to rend the veil of unbelief, scatter the clouds of ignorance and break down the walls which sin is daily building up to hide him from my eyes. I hope I can say, My soul is athirst for God [Psalm 42:2], and nothing less than the light of his countenance can satisfy me.
John Newton to Hannah Wilberforce, Saturday 9 June 1770

SERMON SERIES: ON THE TRANSFIGURATION, NO. 8 [2/5], LUKE 9:34