Does Demas get bad press ?

For Demas hath forsaken me.—This once faithful companion of St. Paul had been with him during the first imprisonment of the Apostle at Rome (Colossians 4:14Philemon 1:24); but now, terrified by the greater severity and the threatened fatal ending of the second imprisonment, had forsaken his old master.

Having loved this present world.—Chrysostom paraphrases as follows: “Having loved ease and safety, chose rather to live daintily at home than to suffer affliction, than to endure hardship, with me, and with me to bear these present dangers.” The tradition, however, which relates that he became in after days an idol priest at Thessalonica is baseless. Demas is a shorter form, probably, for the well-known and now common Grecian name of Demetrius.

The present world (aiōna): that is, the present (evil) course of things.

Is departed unto Thessalonica.—From Chrysostom’s words above quoted, Thessalonica was apparently the “home” of Demas. It has been supposed, however, by some, that Thessalonica was chosen by Demas as his abode when he left St. Paul because it was a great mercantile centre, and his business connections were there, and he preferred them, the rich and prosperous friends, to St. Paul, the condemned and dying prisoner. Thessalonica was, at this time, one of the great cities of the empire. It was the most populous of the Macedonian cities, and had been chosen to be the metropolis of that great province. Before the founding of Constantinople, it was evidently the capital of Greece and Illyricum, as well as of Macedonia. It was famous throughout the Middle Ages, and is celebrated by the early German poets under the abbreviated name of “Salneck,” which as become the Saloniki of the Levant of our days. It is singular that the name of its patron saint, “Demetrius,” martyred about A.D. 290 (identified above with Demas), whose local glory (comp. Conybeare and Howson’s St. Paul, chap. 9) has even eclipsed that of St. Paul, the founder of the Church, should be identical with that of the “forsaker” of St. Paul

For Demas hath forsaken me – Demas is honorably mentioned in Colossians 4:14; but nothing more is known of him than what can be gathered from that place and this – that he was at first a friend and fellow-laborer of Paul, but that, under the influence of a desire to live, he afterward forsook him, even in circumstances where he greatly needed the presence of a friend.

Having loved this present world – This does not mean, necessarily, that he was an avaricious man, or that, in itself, he loved the honors or wealth of this world; but it means that he desired to live. He was not willing to stay with Paul, and subject himself to the probabilities of martyrdom; and, in order to secure his life, he departed to a place of safety. The Greek is, ἀγαπὴσας τὸν νὺν αἰῶνα agapēsas ton nun aiōna – having loved the world that now is; that is, this world as it is, with all its cares, and troubles, and comforts; having desired to remain in this world, rather than to go to the other. There is, perhaps, a slight censure here in the language of Paul – “the censure of grief;” but there is no reason why Demas should be held up as an example of a worldly man. That he desired to live longer; that he was unwilling to remain and risk the loss of life, is indeed clear. That Paul was pained by his departure, and that he felt lonely and sad, is quite apparent; but I see no evidence that Demas was influenced by what are commonly called worldly feelings, or that he was led to this course by the desire of wealth, or fame, or pleasure.

And is departed unto Thessalonica – Perhaps his native place. “Calmet.”

Money the root of all evil?

All kinds- sounds much more likely. “For God knows that we are need of certain things for living through this life and directs us to think about the sparrow and flowers and how God takes good care of them and we are of more value. So let us not worry about tomorrow because the evil contained in today is more than enough for anyone of us to have to contend with. Of course this present world runs on money and God knows exactly how to provide everything we need to get through each day. But the world to come will be so much better when we arrive there- Home in reality then.

Armchair ‘Christian’ YouTube causer’s of arguments and disputes

Anyone using the internet to find good solid encouraging bible teachers to help learn more from the bible may be shocked to find out that their are way more people setting up for example YouTube channels quote on quote claiming to be the mouth pieces of God and experts in His Word but their ultimate results are that they often leave the average believer with their head spinning and wondering who can be trusted or believed, in other words they tend to cause more harm than they achieve good by sewing seeds of doubt in other believers minds and we must remember the warning about sewing and reaping either good fruit or bad. Anyway I recently came upon an article attacking John MacArthurs wealth and how he is not much different from the other ministries he warns others about, mainly the charismatic money driven people who hold sway over others in their congregations etc . I don’t know any of them personally and I don’t believe in limited atonement so I guess I would not fit in with the Calvinistic clan of believers and neither can anyone say that they are not true fellow believers like everyone else who believes upon Christ for salvation, anyway my thought on John MacArthur and quote on quote wealth is that how do we know that he has quite simply been given money talent and as a good servant of the lord he is simply multiplying everything he has been given so that on the day of judgment he can say to the lord, see you gave me a money talent and I’ve increased it for your honour and glory and he will hear the well done good and faithful servant, enter into the joy of your lord. I guess it’s too easy to attack and tear down other Christian leaders forgetting that to their own Lord like ourselves as individuals are ultimately accountable to God through our lord Jesus Christ after our own days are done on earth or at the last judgment. Better to build up our shepherds than pull them down without just cause nor do we turn a blind eye to sin either. I guess the internet age we now live through should mean that as believers on Christ that we behave more responsible towards one another more often than ever.

My Utmost for His Highest

June 30th

Do it now

Agree with thine adversary quickly. Matthew 5:25.

Jesus Christ is laying down this principle—Do what you know you must do, now, and do it quickly; if you do not, the inevitable process will begin to work and you will have to pay to the last farthing in pain and agony and distress. God’s laws are unalterable; there is no escape from them. The teaching of Jesus goes straight to the way we are made up.
To see that my adversary gives me my rights is natural; but Jesus says that it is a matter of eternal and imperative importance to me that I pay my adversary what I owe him. From our Lord’s standpoint it does not matter whether I am defrauded or not; what does matter is that I do not defraud. Am I insisting on my rights, or am I paying what I owe from Jesus Christ’s standpoint?
Do the thing quickly, bring yourself to judgment now. In moral and spiritual matters, you must do it at once; if you do not, the inexorable process will begin to work. God is determined to have His child as pure and clean and white as driven snow, and as long as there is disobedience in any point of His teaching, He will prevent none of the working of His spirit. Our insistence in proving that we are right is nearly always an indication that there has been some point of disobedience. No wonder the Spirit so strongly urges to keep steadfastly in the light!
“Agree with thine adversary quickly.” Have you suddenly turned a corner in any relationship and found that you had anger in your heart? Confess it quickly, quickly put it right before God, be reconciled to that one—do it now.

Streams in the Desert

June 30

“There was silence, and I heard a still voice.” (Job 4:16, margin.)

A SCORE of years ago, a friend placed in my hand a book called True Peace. It was an old mediaeval message, and it had but one thought—that God was waiting in the depths of my being to talk to me if I would only get still enough to hear His voice.
I thought this would be a very easy matter, and so began to get still. But I had no sooner commenced than a perfect pandemonium of voices reached my ears, a thousand clamoring notes from without and within, until I could hear nothing but their noise and din.
Some were my own voices, my own questions, some my very prayers. Others were suggestions of the tempter and the voices from the world’s turmoil.
In every direction I was pulled and pushed and greeted with noisy acclamations and unspeakable unrest. It seemed necessary for me to listen to some of them and to answer some of them; but God said,
“Be still, and know that I am God.” Then came the conflict of thoughts for tomorrow, and its duties and cares; but God said, “Be still.”
And as I listened, and slowly learned to obey, and shut my ears to every sound, I found after a while that when the other voices ceased, or I ceased to hear them, there was a still small voice in the depths of my being that began to speak with an inexpressible tenderness, power and comfort.
As I listened, it became to me the voice of prayer, the voice of wisdom, the voice of duty, and I did not need to think so hard, or pray so hard, or trust so hard; but that “still small voice” of the Holy Spirit in my heart was God’s prayer in my secret soul, was God’s answer to all my questions, was God’s life and strength for soul and body, and became the substance of all knowledge, and all prayer and all blessing: for it was the living GOD Himself as my life, my all.
It is thus that our spirit drinks in the life of our risen Lord, and we go forth to life’s conflicts and duties like a flower that has drunk in, through the shades of night, the cool and crystal drops of dew. But as dew never falls on a stormy night, so the dews of His grace never come to the restless soul.
—A. B. Simpson.

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