My Utmost for His Highest

November 8th

The unrivalled power of prayer

We know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. Romans 8:26.

We realize that we are energized by the Holy Spirit for prayer; we know what it is to pray in the Spirit; but we do not so often realize that the Holy Spirit Himself prays in us prayers which we cannot utter. When we are born again of God and are indwelt by the Spirit of God, He expresses for us the unutterable.
“He,” the Spirit in you, “maketh intercession for the saints according to the will of God,” and God searches your heart not to know what your conscious prayers are, but to find out what is the prayer of the Holy Spirit.
The Spirit of God needs the nature of the believer as a shrine in which to offer His intercession. “Your body is the temple of the Holy Ghost.” When Jesus Christ cleansed the temple, He “would not suffer that any man should carry any vessel through the temple.” The Spirit of God will not allow you to use your body for your own convenience. Jesus ruthlessly cast out all them that sold and bought in the temple, and said—“My house shall be called the house of prayer; but ye have made it a den of thieves.”
Have we recognized that our body is the temple of the Holy Ghost? If so, we must be careful to keep it undefiled for Him. We have to remember that our conscious life, though it is only a tiny bit of our personality, is to be regarded by us as a shrine of the Holy Ghost. He will look after the unconscious part that we know nothing of; but we must see that we guard the conscious part for which we are responsible.

Streams in the Desert

November 8

“He took Peter and John and James, and went up into a mountain to pray, and as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering … they saw his glory.” (Luke 9:29, 32.)
“If I have found grace in thy sight, show me thy glory.” (Exod. 33:13.)

WHEN Jesus took these three disciples up into that high mountain apart, He brought them into close communion with Himself. They saw no man but Jesus only; and it was good to be there. Heaven is not far from those who tarry on the mount with their Lord.
Who has not in moments of meditation and prayer caught a glimpse of opening gates? Who has not in the secret place of holy communion felt the rush of some white surging wave of emotion—a foretaste of the joy of the blessed?
The Master had times and places for quiet converse with His disciples, once on the peak of Hermon, but oftener on the sacred slopes of Olivet. Every Christian should have his Olivet. Most of us, especially in the cities and towns, live at high pressure. From early morning until bedtime we are exposed to the whirl. Amid all this maelstrom how little chance for quiet thought, for God’s Word, for prayer and heart fellowship!
Daniel needed to have an Olivet in his chamber amid Babylon’s roar and idolatries. Peter found his on a housetop in Joppa; and Martin Luther found his in the “upper room” at Wittenberg, which is still held sacred.
Dr. Joseph Parker once said: “If we do not get back to visions, peeps into heaven, consciousness of the higher glory and the larger life, we shall lose our religion; our altar will become a bare stone, unblessed by visitant from Heaven.” Here is the world’s need today—men who have seen their Lord.
—The Lost Art of Meditation.
Come close to Him! He may take you today up into the mountain top, for where He took Peter with his blundering, and James and John, those sons of thunder who again and again so utterly misunderstood their Master and His mission, there is no reason why He should not take you. So don’t shut yourself out of it and say, “Ah, these wonderful visions and revelations of the Lord are for choice spirits!” They may be for you!—John McNeill.

365 days with Newton

8 NOVEMBER

Access by faith in prayer

‘And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.’ Genesis 18:32
SUGGESTED FURTHER READING: Psalm 20:1–9

We may take notice of the issue:
(i) the Lord continued to answer, so long as Abraham continued to ask. It was his own Spirit encouraged and enabled Abraham to carry his suit so far. But he found no liberty to press it farther. Abraham could not but acknowledge the justice of the sentence against Sodom, if ten righteous persons could not be found in it. It may be right in us to pray far in such cases, when we cannot be sure what the Lord’s purpose may be, but at length he will overrule and direct his people’s desires so that they shall be brought to acquiesce in his will.
(ii) the Lord withdrew and Abraham returned humbled and thankful for the honour he had received. O it is wonderful—that dust and ashes should converse with the great God. Yet such honour have all his saints. This is the honour that cometh of God only—access by faith in prayer.
Abraham could not obtain mercy for Sodom. But there is One who by his intercession can prevail to save to the uttermost [Hebrews 7:25]. May the Spirit of the Lord enable poor sinners to put their cause into the hands of Jesus, so shall they be saved in the day of anger.
FOR MEDITATION: Ask what shall I give thee
Come, my soul, thy suit prepare,
With my burden I begin,
JESUS loves to answer prayer;
LORD, remove this load of sin!
He himself has bid thee pray,
Let thy blood, for sinners spilt,
Therefore will not say thee nay.
Set my conscience free from guilt.

Thou art coming to a King,
LORD! I come to thee for rest,
Large petitions with thee bring;
Take possession of my breast;
For his grace and power are such,
There thy blood-bought right maintain,
None can ever ask too much.
And without a rival reign.

SERMON SERIES: GENESIS, NO. 40 [3/3], GENESIS 18:32

My Utmost for His Highest

November 7th

The undetected sacredness of circumstances

All things work together for good to them that love God. Romans 8:28.

The circumstances of a saint’s life are ordained of God. In the life of a saint there is no such thing as chance. God by His providence brings you into circumstances that you cannot understand at all, but the Spirit of God understands. God is bringing you into places and among people and into conditions in order that the intercession of the Spirit in you may take a particular line. Never put your hand in front of the circumstances and say—‘I am going to be my own providence here; I must watch this, and guard that.’ All your circumstances are in the hand of God, therefore never think it strange concerning the circumstances you are in. Your part in intercessory prayer is not to enter into the agony of intercession, but to utilize the commonsense circumstances God puts you in, and the commonsense people He puts you amongst by His providence, to bring them before God’s throne and give the Spirit in you a chance to intercede for them: In this way God is going to sweep the whole world with His saints.
Am I making the Holy Spirit’s work difficult by being indefinite, or by trying to do His work for Him? I must do the human side of intercession, and the human side is the circumstances I am in and the people I am in contact with. I have to keep my conscious life as a shrine of the Holy Ghost, then as I bring the different ones before God, the Holy Spirit makes intercession for them.
Your intercessions can never be mine, and my intercessions can never be yours, but the Holy Ghost makes intercession in our particular lives, without which intercession someone will be impoverished.

Streams in the Desert

November 7

“But what things were gain to me, those I counted loss for Christ.” (Phil. 3:7.)

WHEN they buried the blind preacher, George Matheson, they lined his grave with red roses in memory of his love-life of sacrifice. And it was this man, so beautifully fully and significantly honored, who wrote,

“O Love that wilt not let me go,
  I rest my weary soul in Thee,
I give Thee back the life I owe,
That in thine ocean depths its flow
  May richer, fuller be.

“O Light that followest all my way,
  I yield my flickering torch to Thee,
My heart restores its borrowed ray,
That in Thy sunshine’s blaze its day
  May brighter, fairer be.

“O Joy that seekest me through pain,
  I cannot close my heart to Thee,
I trace the rainbow through the rain,
And feel the promise is not vain,
  That morn shall tearless be.

“O Cross that liftest up my head,
  I dare not ask to fly from Thee,
I lay in dust life’s glory dead,
And from the ground there blossoms red,
  Life that shall endless be.”

There is a legend of an artist who had found the secret of a wonderful red which no other artist could imitate. The secret of his color died with him. But after his death an old wound was discovered over his heart. This revealed the source of the matchless hue in his pictures. The legend teaches that no great achievement can be made, no lofty attainment reached, nothing of much value to the world done, save at the cost of heart’s blood.

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