Milo

May 1

“God that cannot lie promised.” (Titus 1:2)

FAITH is not working up by will power a sort of certainty that something is coming to pass, but it is seeing as an actual fact that God has said that this thing shall come to pass, and that it is true, and then rejoicing to know that it is true, and just resting because God has said it.
Faith turns the promise into a prophecy. While it is merely a promise it is contingent upon our cooperation. But when faith claims it, it becomes a prophecy, and we go forth feeling that it is something that must be done because God cannot lie.—Days of Heaven upon Earth.

I hear men praying everywhere for more faith, but when I listen to them carefully, and get at the real heart of their prayer, very often it is not more faith at all that they are wanting, but a change from faith to sight.
Faith says not, “I see that it is good for me, so God must have sent it,” but, “God sent it, and so it must be good for me.”
Faith, walking in the dark with God, only prays Him to clasp its hand more closely.—Phillips Brooks.

“The Shepherd does not ask of thee
  Faith in thy faith, but only faith in Him;
And this He meant in saying, ‘Come to me.’
  In light or darkness seek to do His will,
  And leave the work of faith to Jesus still.”

1 MAY (PREACHED 30 APRIL 1775)

Fixed on an immovable rock

‘Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.’ 2 Samuel 23:5
SUGGESTED FURTHER READING: Psalm 71:1–24

Some, I doubt not, have their desires to this covenant, but guilt and fear keep them. Satan says as Jehu [2 Kings 9:18], ‘What hast thou to do with peace? If the covenant blessings were for you, the Lord would not let you wait so long without comfort.’ O resist that enemy. Put yourself into the hands of Jesus; his compassions are infinite, and he shall exalt you in due time. Did you ever hear of any who trusted in him and perished? How could you ever have had a desire towards him unless he had put it into your hearts?
Believers—rejoice in this covenant. Walk about this Sion, consider her foundations and all the towers thereof and mark well the bulwark. See how it is fixed upon an immovable rock, guarded by almighty power, encompassed with infinite love, and enriched with all desirable blessings, and then with a holy indifference to all the trials of the present hour, rejoice and say: Although my house be not so with God, yet he has made with me an everlasting covenant, ordered and sure.…

FOR MEDITATION: [for Easter Sunday 16 April 1775]
Glorious things of thee are spoken,
Zion, city of our GOD!
He, whose word cannot be broken,
Formed thee for his own abode:
On the rock of ages founded,
What can shake thy sure repose?
With salvation’s walls surrounded
Thou may’st smile at all thy foes.

SERMON SERIES: 2 SAMUEL 23:5, NO. 2 [2/2]

April 30th

The spontaneity of love

Love suffereth long, and is kind … 1 Cor. 13:4–8 .

Love is not premeditated, it is spontaneous, that is, it bursts up in extraordinary ways. There is nothing of mathematical certainty in Paul’s category of love. We cannot say—‘Now I am going to think no evil; I am going to believe all things.’ The characteristic of love is spontaneity. We do not settle statements of Jesus in front of us as a standard; but when His Spirit is having His way with us, we live according to His standard without knowing it, and on looking back we are amazed at the disinterestedness of a particular emotion, which is the evidence that the spontaneity of real love was there. In everything to do with the life of God in us, its nature is only discerned when it is past.
The springs of love are in God, not in us. It is absurd to look for the love of God in our hearts naturally, it is only there when it has been shed abroad in our hearts by the Holy Spirit.
If we try to prove to God how much we love Him, it is a sure sign that we do not love Him. The evidence of our love for Him is the absolute spontaneity of our love, it comes naturally. In looking back we cannot tell why we did certain things, we did them according to the spontaneous nature of His love in us. The life of God manifests itself in this spontaneous way because the springs of love are in the Holy Ghost. (Romans 5:5.)

April 30

“And the ill favored and lean-fleshed kine did eat up the seven well favored and fat kine … and the thin, ears swallowed up the seven rank and full ears”
(Gen. 41:4, 7)

THERE is a warning for us in that dream, just as it stands: It is possible for the best years of our life, the best experiences, the best victories won, the best service rendered, to be swallowed up by times of failure, defeat, dishonor, uselessness in the kingdom. Some men’s lives of rare promise and rare achievement have ended so. It is awful to think of, but it is true. Yet it is never necessary.
S. D. Gordon has said that the only assurance of safety against this tragedy is “fresh touch with God,” daily, hourly. The blessed, fruitful, victorious experiences of yesterday are not only of no value to me today, but they will actually be eaten up or reversed by today’s failures, unless they serve as incentives to still better, richer experiences today.
“Fresh touch with God,” by abiding in Christ, alone will keep the lean kine and the ill favored grain out of my life.
—Messages for the Morning Watch.

30 APRIL (PREACHED 30 APRIL 1775)

Jesus, our gracious Mediator

‘… Yet he hath made with me an everlasting covenant …’ 2 Samuel 23:5
SUGGESTED FURTHER READING: 1 Timothy 2:5–6

This covenant of grace was established with and in our Lord Jesus Christ for the recovery and salvation of all that should believe in his name. The Scripture speaks of transactions between the Father and the Son before the foundation of the world. If we understand it of the divine persons in the Trinity, it intends a mutual consent that the work of our redemption should be brought about in such a way. But if we understand it of the God-man Christ Jesus, the Word made flesh, appearing in our nature and cause, we may say that the covenant of grace to us was to him a covenant of works, strictly speaking. He was the Mediator between God and sinners. He engaged for men to God and for God to men. He engaged to God on the behalf of men, to vindicate the honour of his broken law by his voluntary obedience unto death, fulfilling all the commands of God in his own person and making atonement for transgression with his own blood. He received authority on the behalf of God, to bring many sons to glory, even all who should embrace the message of his love and put their trust under the shadow of his wings (John 12:30; Isaiah 53:11). He is our surety, on whom our debt was charged, and, having paid it, he proclaims a free discharge to every weary, wounded soul. When their hearts are pricked with a sense of those sins which caused his death, he, like another, Joseph, says by his gospel, ‘Let it not grieve you that your sins brought sorrow and death upon me—for so God appointed, and so I readily engaged to save your lives and to preserve your souls from death.’ Jesus is the sum and substance of the everlasting covenant.
FOR MEDITATION:
Thus dragged by my conscience, I came,
But oh! what surprise when he spoke,
And laden with guilt, to the Lord;
While tenderness beamed in his face;
Surrounded with terror and shame,
My heart then to pieces was broke,
Unable to answer a word.
O’erwhelmed and confounded by grace:

‘Poor sinner, I know thee full well, By thee I was sold and was slain;
But I died to redeem thee from hell, And raise thee to glory to reign.’

SERMON SERIES: 2 SAMUEL 23:5, NO. 2 [1/2]