Milo

April 20th

Can a saint slander God?

For all the promises of God in Him are yea, and in Him Amen. 2 Cor. 1:20.

Jesus told the parable of the talents recorded in Matthew 25 as a warning that it is possible for us to misjudge our capacity. This parable has not to do with natural gifts, but with the Pentecostal gift of the Holy Ghost. We must not measure our spiritual capacity by education or by intellect; our capacity in spiritual things is measured by the promises of God. If we get less than God wants us to have, before long we will slander Him as the servant slandered his master: ‘You expect more than You give me power to do; You demand too much of me, I cannot stand true to You where I am placed.’ When it is a question of God’s Almighty Spirit, never say ‘I can’t.’ Never let the limitation of natural ability come in. If we have received the Holy Spirit, God expects the work of the Holy Spirit to be manifested in us.
The servant justified himself in everything he did and condemned his lord on every point—‘Your demand is out of all proportion to what you give.’ Have we been slandering God by daring to worry when He has said: “Seek ye first the Kingdom of God, and His righteousness; and all these things shall be added unto you”? Worrying means exactly what this servant implied—‘I know You mean to leave me in the lurch.’ The person who is lazy naturally is always captious—‘I haven’t had a decent chance,’ and the one who is lazy spiritually is captious with God. Lazy people always strike out on an independent line.
Never forget that our capacity in spiritual matters is measured by the promises of God. Is God able to fulfil His promises? Our answer depends on whether we have received the Holy Spirit.

April 20

“Not by might, nor by power, but by my spirit, saith Jehovah of hosts.” (Zech. 4:6)

MY way led up a hill, and right at the foot I saw a boy on a bicycle. He was pedalling up hill against the wind, and evidently found it a tremendously hard work. Just as he was working most strenuously and doing his best painfully, there came a trolley car going in the same direction—up the hill.

It was not going too fast for the boy to get behind it, and with one hand to lay hold of the bar at the back. Then you know what happened. He went up that hill like a bird. Then it flashed upon me:

“Why, I am like that boy on the bicycle in my weariness and weakness. I am pedalling up hill against all kinds of opposition, and am almost worn out with the task. But here at hand is a great available power, the strength of the Lord Jesus.

“I have only to get in touch with Him and to maintain communication with Him, though it may be only one little finger of faith, and that will be enough to make His power mine for the doing of this bit of service that just now seems too much for me.” And I was helped to dismiss my weariness and to realize this truth.—The Life of Fuller Purpose.

ABANDONED

Utterly abandoned to the Holy Ghost!
Seeking all His fulness at whatever cost;
Cutting all the shore-lines, launching in the deep
Of His mighty power—strong to save and keep.

Utterly abandoned to the Holy Ghost!
Oh! the sinking, sinking, until self is lost!
Until the emptied vessel lies broken at His feet;
Waiting till His filling shall make the work complete.

Utterly abandoned to the will of God;
Seeking for no other path than my Master trod;
Leaving ease and pleasure, making Him my choice,
Waiting for His guidance, listening for His voice.

Utterly abandoned! no will of my own;
For time and for eternity, His, and His alone;
All my plans and purposes lost in His sweet will,
Having nothing, yet in Him all things possessing still.

Utterly abandoned! ’tis so sweet to be
Captive in His bonds of love, yet so wondrous free;
Free from sin’s entanglements, free from doubt and fear,
Free from every worry, burden, grief or care.

Utterly abandoned! oh, the rest is sweet,
As I tarry, waiting, at His blessed feet;
Waiting for the coming of the Guest divine,
Who my inmost being shall perfectly refine.

Lo! He comes and fills me, Holy Spirit sweet!
I, in Him, am satisfied! I, in Him, complete!
And the light within my soul shall nevermore grow dim
While I keep my covenant—abandoned unto Him!
—Author Unknown.

20 APRIL (PREACHED OLNEY FAIR DAY, 17 APRIL 1775)

Those who hear say, Come

‘And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.’ Revelation 22:17
SUGGESTED FURTHER READING: 1 Chronicles 29:10–20

The church militant: the church on earth. Though they have not yet fully attained, yet they have known enough of the Lord to invite others to taste and see. And this is the desire of every gracious heart, that many may partake of the same grace. The world unjustly calls them uncharitable. None are or can be truly charitable but they. Their eyes are spared to see sin and its consequences and when they get a little hope for themselves, they soon look round and think, O that my parents, children, friends and neighbours might know it too. How do they pity sinners. And when the Lord comforts them they long to tell. Nay, they cannot wholly keep silence, though they often get little thanks for their pains. And indeed this is their duty, for so it is said.
Let him that heareth say, Come. This, however, means the understanding ear—so the word signifies, as in John 6:60 [This is an hard saying; who can hear it?]. Those who know not for themselves, cannot recommend it to others. We are sure, however, they will not. Perhaps there are some now hearing, who, instead of joining with the Spirit and bride, fight against them and say, ‘Keep away.’ You come perhaps to listen if you can find something amiss, or to misrepresent, that you may confirm others in their prejudices against the truth. You may jest at what you hear now, but you will not jest in the day when God shall require your soul.

FOR MEDITATION: But you that hear and understand, remember you are bid to repeat the invitation and say, Come. Has the Lord opened eyes and cast out the evil spirits? Go then, and upon every fair occasion be ready to commend him to others—and especially seek out and comfort afflicted souls.

SERMON: REVELATION 22:17 [4/6] [EASTER MONDAY EVENING]

James 4:1 

Where are wars, and where are fightings among you? As James says from within us our fallen human natures. The fruit of the flesh as opposite the fruit of the Holy Spirit

Demons are fallen angels, as Revelation 12:9 indicates: “The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.” Satan’s fall from heaven is symbolically described in Isaiah 14:12–15 and Ezekiel 28:12–15. When he fell, Satan took some of the angels with him—one third of them, according to Revelation 12:4. Jude 6 also mentions angels who sinned. So, biblically, demons are fallen angels who, along with Satan, chose to rebel against God.

Some of the demons are already locked “in darkness, bound with everlasting chains” (Jude 1:6) for their sin. Others are free to roam and are referred to as “the powers of this dark world and . . . the spiritual forces of evil in the heavenly realms” in Ephesians 6:12 (cf. Colossians 2:15). The demons still follow Satan as their leader and do battle with the holy angels in an attempt to thwart God’s plan and hinder God’s people (Daniel 10:13).

Demons, as spirit beings, have the ability to take possession of a physical body. Demonic possession occurs when a person’s body is completely controlled by a demon. This cannot happen to a child of God, since the Holy Spirit resides in the heart of the believer in Christ (1 John 4:4).

Jesus, during His earthly ministry, encountered many demons. Of course, none of them were a match for the power of Christ: “Many who were demon-possessed were brought to him, and he drove out the spirits with a word” (Matthew 8:16). Jesus’ authority over the demons was one of the proofs that He was indeed the Son of God (Luke 11:20). The demons who encountered Jesus knew who He was, and they feared Him: “‘What do you want with us, Son of God?’ [the demons] shouted. ‘Have you come here to torture us before the appointed time?’” (Matthew 8:29). The demons know their end will be one of torment.

Satan and his demons now look to destroy the work of God and deceive anyone they can (1 Peter 5:8; 2 Corinthians 11:14–15). The demons are described as evil spirits (Matthew 10:1), unclean spirits (Mark 1:27), lying spirits (1 Kings 22:23), and angels of Satan (Revelation 12:9). Satan and his demons deceive the world (2 Corinthians 4:4), promulgate false doctrine (1 Timothy 4:1), attack Christians (2 Corinthians 12:7; 1 Peter 5:8), and combat the holy angels (Revelation 12:4–9).

The demons/fallen angels are enemies of God, but they are defeated enemies. Christ has “disarmed the powers and authorities,” and He has “made a public spectacle of them, triumphing over them by the cross” (Colossians 2:15). As we submit to God and resist the devil, we have nothing to fear. “The one who is in you is greater than the one who is in the world” (1 John 4:4).