Milo

March 28th

Isn’t there some misunderstanding?

Let us go into Judea. His disciples say unto Him … Goest Thou thither again? John 11:7–8 .

I may not understand what Jesus Christ says, but it is dangerous to say that therefore He was mistaken in what He said. It is never right to think that my obedience to a word of God will bring dishonour to Jesus. The only thing that will bring dishonour is not obeying Him. To put my view of His honour in place of what He is plainly impelling me to do is never right, although it may arise from a real desire to prevent Him being put to open shame. I know when the proposition comes from God because of its quiet persistence. When I have to weigh the pros and cons, and doubt and debate come in, I am bringing in an element that is not of God, and I come to the conclusion that the suggestion was not a right one. Many of us are loyal to our notions of Jesus Christ, but how many of us are loyal to Him? Loyalty to Jesus means I have to step out where I do not see anything (cf. Matt. 14:29); loyalty to my notions means that I clear the ground first by my intelligence. Faith is not intelligent understanding, faith is deliberate commitment to a Person where I see no way.
Are you debating whether to take a step in faith in Jesus or to wait until you can see how to do the thing yourself? Obey Him with glad reckless joy. When He says something and you begin to debate, it is because you have a conception of His honour which is not His honour. Are you loyal to Jesus or loyal to your notion of Him? Are you loyal to what He says, or are you trying to compromise with conceptions which never came from Him? “Whatsoever He saith unto you, do it.”

March 27th

Vision by personal character

Come up hither, and I will shew thee things. Rev. 4:1.

An elevated mood can only come out of an elevated habit of personal character. If in the externals of your life you live up to the highest you know, God will continually say—‘Friend, go up higher.’ The golden rule in temptation is—‘Go higher.’ When you get higher up, you face other temptations and characteristics. Satan uses the strategy of elevation in temptation, and God does the same, but the effect is different. When the devil puts you into an elevated place, he makes you screw your idea of holiness beyond what flesh and blood could ever bear. It is a spiritual acrobatic performance, you are just poised and dare not move; but when God elevates you by His grace into the heavenly places, instead of finding a pinnacle to cling to, you find a great table-land where it is easy to move.
Compare this week in your spiritual history with the same week last year and see how God has called you up higher. We have all been brought to see from a higher standpoint. Never let God give you one point of truth which you do not instantly live up to. Always work it out, keep in the light of it.
Growth in grace is measured not by the fact that you have not gone back, but that you have an insight into where you are spiritually; you have heard God say ‘Come up higher,’ not to you personally, but to the insight of your character. “Shall I hide from Abraham that thing which I do?” God has to hide from us what He does until by personal character we get to the place where He can reveal it.

March 26th

Vision by personal purity

Blessed are the pure in heart; for they shall see God. Matthew 5:8.

Purity is not innocence, it is much more. Purity is the outcome of sustained spiritual sympathy with God. We have to grow in purity. The life with God may be right and the inner purity remain unsullied, and yet every now and again the bloom on the outside may be sullied. God does not shield us from this possibility, because in this way we realize the necessity of maintaining the vision by personal purity. If the spiritual bloom of our life with God is getting impaired in the tiniest degree, we must leave off everything and get it put right. Remember that vision depends on character—the pure in heart see God.
God makes us pure by His sovereign grace, but we have something to look after, this bodily life by which we come in contact with other people and with other points of view; it is these that are apt to sully. Not only must the inner sanctuary be kept right with God, but the outer courts as well are to be brought into perfect accord with the purity God gives us by His grace. The spiritual understanding is blurred immediately the outer court is sullied. If we are going to retain personal contact with the Lord Jesus Christ, it will mean there are some things we must scorn to do or to think, some legitimate things we must scorn to touch.
A practical way of keeping personal purity unsullied in relation to other people is to say to yourself—That man, that woman, perfect in Christ Jesus! That friend, that relative, perfect in Christ Jesus!

March 31

“ ‘The wind was contrary.” (Matt. 14:24)

RUDE and blustering the winds of March often are. Do they not typify the tempestuous seasons of my life? But, indeed, I ought to be glad that I make acquaintance with these seasons. Better it is that the rains descend and the floods come than that I should stay perpetually in the Lotus Land where it seems always afternoon, or in that deep meadowed Valley of Avilion where never wind blows loudly. Storms of temptation appear cruel, but do they not give intenser earnestness to prayer? Do they not compel me to seize the promises with a tighter hand grip? Do they not leave me with a character refined?
Storms of bereavement are keen; but, then, they are one of the Father’s ways of driving me to Himself, that in the secret of His presence His voice may speak to my heart, soft and low. There is a glory of the Master which can be seen only when the wind is contrary and the ship tossed with waves.
“Jesus Christ is no security against storms, but He is perfect security in storms. He has never promised you an easy passage, only a safe landing.”

Oh, set your sail to the heavenly gale,
And then, no matter what winds prevail,
No reef can wreck you, no calm delay;
No mist shall hinder, no storm shall stay;
Though far you wander and long you roam
Through salt sea sprays and o’er white sea foam,
No wind that can blow but shall speed you Home.

—Annie Johnson Flint.

March 30

“Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.” (Isa. 50:11)

WHAT a solemn warning to those who walk in darkness and yet who try to help themselves out into the light. They are represented as kindling a fire, and compassing themselves with sparks. What does this mean?

Why, it means that when we are in darkness the temptation is to find a way without trusting in the Lord and relying upon Him. Instead of letting Him help us out, we try to help ourselves out. We seek the light of nature, and get the advice of our friends. We try the conclusions of our reason, and might almost be tempted to accept a way of deliverance which would not be of God at all.

All these are fires of our own kindling; rushlights that will surely lead us onto the shoals. And God will let us walk in the light of those sparks, but the end will be sorrow.

Beloved, do not try to get out of a dark place, except in God’s time and in God’s way. The time of trouble is meant to teach you lessons that you sorely need.

Premature deliverance may frustrate God’s work of grace in your life. Just commit the whole situation to Him. Be willing to abide in darkness so long as you have His presence. Remember that it is better to walk in the dark with God than to walk alone in the light.—The Still Small Voice.

Cease meddling with God’s plans and will. You touch anything of His, and you mar the work. You may move the hands of a clock to suit you, but you do not change the time; so you may hurry the unfolding of God’s will, but you harm and do not help the work. You can open a rosebud but you spoil the flower. Leave all to Him. Hands down. Thy will, not mine.—Stephen Merritt.

HIS WAY
God bade me go when I would stay
(’Twas cool within the wood);
I did not know the reason why.
I heard a boulder crashing by
Across the path where I stood.

He bade me stay when I would go;
  “Thy will be done,” I said.
They found one day at early dawn,
Across the way I would have gone,
  A serpent with a mangled head.

No more I ask the reason why,
  Although I may not see
The path ahead, His way I go;
For though I know not, He doth know,
  And He will choose safe paths for me.

—The Sunday School Times.