Milo

March 4

“Followers of them who through faith and patience inherit the promises.” (Heb. 6:12.)

THEY (heroes of faith) are calling to us from the heights that they have won, and telling us that what man once did man can do again. Not only do they remind us of the necessity of faith, but also of that patience by which faith has its perfect work. Let us fear to take ourselves out of the hands of our heavenly Guide or to miss a single lesson of His loving discipline by discouragement or doubt.
“There is only one thing,” said a village blacksmith, “that I fear, and that is to be thrown on the scrap heap.
“When I am tempering a piece of steel, I first heat it, hammer it, and then suddenly plunge it into this bucket of cold water. I very soon find whether it will take temper or go to pieces in the process. When I discover after one or two tests that it is not going to allow itself to be tempered, I throw it on the scrap heap and sell it for a cent a pound when the junk man comes around.
“So I find the Lord tests me, too, by fire and water and heavy blows of His heavy hammer, and if I am not willing to stand the test, or am not going to prove a fit subject for His tempering process, I am afraid He may throw me on the scrap heap.”
When the fire is hottest, hold still, for there will be a blessed “afterward”; and with Job we may be able to say, “When he hath tried me I shall come forth as gold.”—Selected.
Sainthood springs out of suffering. It takes eleven tons of pressure on a piano to tune it. God will tune you to harmonize with Heaven’s key-note if you can stand the strain.

“Things that hurt and things that mar
  Shape the man for perfect praise;
Shock and strain and ruin are
  Friendlier than the smiling days.”

March 3

“And the spirit cried, and rent him sore, and came out of him.” (Mark 9:26.)

EVIL never surrenders its hold without a sore fight. We never pass into any spiritual inheritance through the delightful exercises of a picnic, but always through the grim contentions of the battle field. It is so in the secret realm of the soul. Every faculty which wins its spiritual freedom does so at the price of blood. Apollyon is not put to flight by a courteous request; he straddles across the full breadth of the way, and our progress has to be registered in blood and tears. This we must remember or we shall add to all the other burdens of life the gall of misinterpretation. We are not “born again” into soft and protected nurseries, but in the open country where we suck strength from the very terror of the tempest. “We must through much tribulation enter into the kingdom of God.”
—Dr. J. H. Jowett.
“Faith of our Fathers! living still,
In spite of dungeon, fire and sword:
O how our hearts beat high with joy
Whene’er we hear that glorious word.
Faith of our Fathers! Holy Faith!
We will be true to Thee till death!

“Our fathers, chained in prisons dark,
  Were still in heart and conscience free;
How sweet would be their children’s fate,
  If they, like them, could die for Thee!”

March 2

“Be ready in the morning, and come up … present thyself there to me in the top of the mount. And no man shall come up with thee.” (Exod. 34:2, 8.)

THE morning watch is essential. You must not face the day until you have faced God, nor look into the face of others until you have looked into His.
You cannot expect to be victorious, if the day begins only in your own strength. Face the work of every day with the influence of a few thoughtful, quiet moments with your heart and God. Do not meet other people, even those of your own home, until you have first met the great Guest and honored Companion of your life—Jesus Christ.
Meet Him alone. Meet Him regularly. Meet Him with His open Book of counsel before you; and face the regular and the irregular duties of each day with the influence of His personality definitely controlling your every act.

Begin the day with God!
  He is thy Sun and Day!
His is the radiance of thy dawn;
  To Him address thy lay.

Sing a new song at morn!
  Join the glad woods and hills;
Join the fresh winds and seas and plains,
  Join the bright flowers and rills.

Sing thy first song to God!
  Not to thy fellow men;
Not to the creatures of His hand,
  But to the glorious One.

Take thy first walk with God!
  Let Him go forth with thee;
By stream, or sea, or mountain path,
  Seek still His company.

Thy first transaction be
  With God Himself above;
So shall thy business prosper well,
  And all the day be love.

—Horatius Bonar.
The men who have done the most for God in this world have been early upon their knees.
Matthew Henry used to be in his study at four, and remain there till eight; then, after breakfast and family prayer, he used to be there again till noon; after dinner, he resumed his book or pen till four, and spent the rest of the day in visiting his friends.
Doddridge himself alludes to his “Family Expositor” as an example of the difference of rising between five and seven, which, in forty years, is nearly equivalent to ten years more of life.
Dr. Adam Clark’s “Commentary” was chiefly prepared very early in the morning.
Barnes’ popular and useful “Commentary” has been also the fruit of “early morning hours.”
Simeon’s “Sketches” were chiefly worked out between four and eight.

March 1

“Consider the work of God: for who can make that straight, which he hath made crooked. (Eccles. 7:13.)

OFTEN God seems to place His children in positions of profound difficulty, leading them into a wedge from which there is no escape; contriving a situation which no human judgment would have permitted, had it been previously consulted. The very cloud conducts them thither. You may be thus involved at this very hour.
It does seem perplexing and very serious to the last degree, but it is perfectly right. The issue will more than justify Him who has brought you hither. It is a platform for the display of His almighty grace and power.
He will not only deliver you; but in doing so. He will give you a lesson that you will never forget, and to which, in many a psalm and song, in after days, you will revert. You will never be able to thank God enough for having done just as He has.
—Selected.

  “We may wait till He explains,
  Because we know that Jesus reigns.”

It puzzles me; but, Lord, Thou understandest,
And wilt one day explain this crooked thing.
Meanwhile, I know that it has worked out Thy best—
Its very crookedness taught me to cling.

Thou hast fenced up my ways, made my paths crooked,
To keep my wand’ring eyes fixed on Thee;
To make me what I was not, humble, patient;
To draw my heart from earthly love to Thee.

So I will thank and praise Thee for this puzzle,
And trust where I cannot understand.
Rejoicing Thou dost hold me worth such testing,
I cling the closer to Thy guiding hand.
—F. E. M. I.

March 5th

Is he really Lord?

… so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus. Acts 20:24.

Joy means the perfect fulfilment of that for which I was created and regenerated, not the successful doing of a thing. The joy Our Lord had lay in doing what the Father sent Him to do, and He says—“As My Father hath sent Me, even so am I sending you.” Have I received a ministry from the Lord? If so, I have to be loyal to it, to count my life precious only for the fulfilling of that ministry. Think of the satisfaction it will be to hear Jesus say—“Well done, good and faithful servant”; to know that you have done what He sent you to do. We have all to find our niche in life, and spiritually we find it when we receive our ministry from the Lord. In order to do this we must have companied with Jesus; we must know Him as more than a personal Saviour. “I will show him how great things he must suffer for My sake.”
“Lovest thou Me?” Then—“Feed My sheep.” There is no choice of service, only absolute loyalty to Our Lord’s commission; loyalty to what you discern when you are in closest contact with God. If you have received a ministry from the Lord Jesus, you will know that the need is never the call: the need is the opportunity. The call is loyalty to the ministry you received when you were in real touch with Him. This does not imply that there is a campaign of service marked out for you, but it does mean that you will have to ignore the demands for service along other lines.