Milo

February 9th

Are you exhausted spiritually?

The everlasting God … fainteth not, neither is weary. Isaiah 40:28.

Exhaustion means that the vital forces are worn right out. Spiritual exhaustion never comes through sin but only through service, and whether or not you are exhausted will depend upon where you get your supplies. Jesus said to Peter—“Feed My sheep,” but He gave him nothing to feed them with. The process of being made broken bread and poured-out wine means that you have to be the nourishment for other souls until they learn to feed on God. They must drain you to the dregs. Be careful that you get your supply, or before long you will be utterly exhausted. Before other souls learn to draw on the life of the Lord Jesus direct, they have to draw on it through you; you have to be literally ‘sucked’, until they learn to take their nourishment from God. We owe it to God to be our best for His lambs and His sheep as well as for Himself.
Has the way in which you have been serving God betrayed you into exhaustion? If so, then rally your affections. Where did you start the service from? From your own sympathy or from the basis of the Redemption of Jesus Christ? Continually go back to the foundation of your affections and recollect where the source of power is. You have no right to say—‘Oh Lord, I am so exhausted.’ He saved and sanctified you in order to exhaust you. Be exhausted for God, but remember that your supply comes from Him. “All my fresh springs shall be in Thee.”

February 8th

Instantaneous and insistent sanctification

And the very God of peace sanctify you wholly. 1 Thess. 5:23–24 .

When we pray to be sanctified, are we prepared to face the standard of these verses? We take the term sanctification much too lightly. Are we prepared for what sanctification will cost? It will cost an intense narrowing of all our interests on earth, and an immense broadening of all our interests in God. Sanctification means intense concentration on God’s point of view. It means every power of body, soul and spirit chained and kept for God’s purpose only. Are we prepared for God to do in us all that He separated us for? And then after His work is done in us, are we prepared to separate ourselves to God even as Jesus did? “For their sakes I sanctify Myself.” The reason some of us have not entered into the experience of sanctification is that we have not realized the meaning of sanctification from God’s standpoint. Sanctification means being made one with Jesus so that the disposition that ruled Him will rule us. Are we prepared for what that will cost? It will cost everything that is not of God in us.
Are we prepared to be caught up into the swing of this prayer of the apostle Paul’s? Are we prepared to say—‘Lord make me as holy as You can make a sinner saved by grace’? Jesus has prayed that we might be one with Him as He is one with the Father. The one and only characteristic of the Holy Ghost in a man is a strong family likeness to Jesus Christ, and freedom from everything that is unlike Him. Are we prepared to set ourselves apart for the Holy Spirit’s ministrations in us?

February 7th

The discipline of dejection

But we trusted … and beside all this, to-day is the third day … Luke 24:21.

Every fact that the disciples stated was right; but the inferences they drew from those facts were wrong. Anything that savours of dejection spiritually is always wrong. If depression and oppression visit me, I am to blame; God is not, nor is anyone else. Dejection springs from one of two sources—I have either satisfied a lust or I have not. Lust means—I must have it at once. Spiritual lust makes me demand an answer from God, instead of seeking God Who gives the answer. What have I been trusting God would do? And to-day—the immediate present—is the third day, and He has not done it, therefore I imagine I am justified in being dejected and in blaming God. Whenever the insistence is on the point that God answers prayer, we are off the track. The meaning of prayer is that we get hold of God, not of the answer. It is impossible to be well physically and to be dejected. Dejection is a sign of sickness, and the same thing is true spiritually. Dejection spiritually is wrong, and we are always to blame for it.
We look for visions from heaven, for earthquakes and thunders of God’s power (the fact that we are dejected proves that we do), and we never dream that all the time God is in the commonplace things and people around us. If we will do the duty that lies nearest, we shall see Him. One of the most amazing revelations of God comes when we learn that it is in the commonplace things that the Deity of Jesus Christ is realized.

February 6th

Are you ready to be offered?

I am already being poured out as a drink offering. 2 Tim. 4:6 (R.V. marg.).

“I am now ready to be offered.” It is a transaction of will, not of sentiment. Tell God you are ready to be offered; then let the consequences be what they may, there is no strand of complaint now, no matter what God chooses. God puts you through the crisis in private, no one person can help another. Externally the life may be the same; the difference is in will. Go through the crisis in will, then when it comes externally there will be no thought of the cost. If you do not transact in will with God along this line, you will end in awakening sympathy for yourself.
“Bind the sacrifice with cords, even unto the horns of the altar.” The altar means fire—burning and purification and insulation for one purpose only, the destruction of every affinity that God has not started and of every attachment that is not an attachment in God. You do not destroy it, God does; you bind the sacrifice to the horns of the altar; and see that you do not give way to self-pity when the fire begins. After this way of fire, there is nothing that oppresses or depresses. When the crisis arises, you realize that things cannot touch you as they used to do. What is your way of fire?
Tell God you are ready to be offered, and God will prove Himself to be all you ever dreamed He would be.

February 10

“Dearly beloved, avenge not yourselves.” (Rom. 12:19)

THERE are seasons when to be still demands immeasurably higher strength than to act. Composure is often the highest result of power. To the vilest and most deadly charges Jesus responded with deep, unbroken silence, such as excited the wonder of the judge and the spectators. To the grossest insults, the most violent ill-treatment and mockery that might well bring indignation into the feeblest heart, He responded with voiceless complacent calmness. Those who are unjustly accused, and causelessly ill-treated know what tremendous strength is necessary to keep silence to God.

  “Men may misjudge thy aim,
  Think they have cause to blame,
  Say, thou art wrong;
  Keep on thy quiet way,
  Christ is the Judge, not they,
  Fear not, be strong.”

St. Paul said, “None of these things move me.”

He did not say, none of these things hurt me. It is one thing to be hurt, and quite another to be moved. St. Paul had a very tender heart. We do not read of any apostle who cried as St. Paul did. It takes a strong man to cry. Jesus wept, and He was the manliest Man that ever lived. So it does not say, none of these things hurt me. But the apostle had determined not to move from what he believed was right. He did not count as we are apt to count; he did not care for ease; he did not care for this mortal life. He cared for only one thing, and that was to be loyal to Christ, to have His smile. To St. Paul, more than to any other man, His work was wages, His smile was Heaven.—Margaret Bottome.