Milo

January 26

“I have begun to give; … begin to possess.” (Deut. 2:31.)

A GREAT deal is said in the Bible about waiting for God. The lesson cannot be too strongly enforced. We easily grow impatient of God’s delays. Much of our trouble in life comes out of our restless, sometimes reckless, haste. We cannot wait for the fruit to ripen, but insist on plucking it while it is green. We cannot wait for the answers to our prayers, although the things we ask for may require long years in their preparation for us. We are exhorted to walk with God; but ofttimes God walks very slowly. But there is another phase of the lesson. God often waits for us.
We fail many times to receive the blessing He has ready for us, because we do not go forward with Him. While we miss much good through not waiting for God, we also miss much through over-waiting. There are times when our strength is to sit still, but there are also times when we are to go forward with a firm step.
There are many Divine promises which are conditioned upon the beginning of some action on our part. When we begin to obey, God will begin to bless us. Great things were promised to Abraham, but not one of them could have been obtained by waiting in Chaldea. He must leave home, friends, and country, and go out into unknown paths and press on in unfaltering obedience in order to receive the promises. The ten lepers were told to show themselves to the priest, and “as they went they were cleansed.” If they had waited to see the cleansing come in their flesh before they would start, they would never have seen it. God was waiting to cleanse them; and the moment their faith began to work, the blessing came.
When the Israelites were shut in by a pursuing army at the Red Sea, they were commanded to “Go forward.” Their duty was no longer one of waiting, but of rising up from bended knees and going forward in the way of heroic faith. They were commanded to show their faith at another time by beginning their march over the Jordan while the river ran to its widest banks. The key to unlock the gate into the Land of Promise they held in their own hands, and the gate would not turn on its hinges until they had approached it and unlocked it. That key was faith. We are set to fight certain battles. We say we can never be victorious; that we never can conquer these enemies; but, as we enter the conflict, One comes and fights by our side, and through Him we are more than conquerors. If we had waited, trembling and fearing, for our Helper to come before we would join the battle, we should have waited in vain. This would have been the over-waiting of unbelief. God is waiting to pour richest blessings upon you. Press forward with bold confidence and take what is yours. “I have begun to give, begin to possess.”—J. R. Miller.

January 25

“Thy rod and thy staff they comfort me.” (Psa. 23:4.)

AT my father’s house in the country there is a little closet in the chimney corner where are kept the canes and walking-sticks of several generations of our family. In my visits to the old house, when my father and I are going out for a walk, we often go to the cane closet, and pick out our sticks to suit the fancy of the occasion. In this I have frequently been reminded that the Word of God is a staff.
During the war, when the season of discouragement and impending danger was upon us, the verse, “He shall not be afraid of evil tidings; his heart is fixed, trusting in the Lord,” was a staff to walk with many dark days.
When death took away our child and left us almost heartbroken, I found another staff in the promise that “weeping may endure for the night, but joy cometh in the morning.”
When in impaired health, I was exiled for a year, not knowing whether I should be permitted to return to my home and work again, I took with me this staff which never failed, “He knoweth the thoughts that he thinketh toward me, thoughts of peace and not of evil.”
In times of special danger or doubt, when human judgment has seemed to be set at naught, I have found it easy to go forward with this staff, “In quietness and confidence shall be your strength.” And in emergencies, when there has seemed to be no adequate time for deliberation or for action, I have never found that this staff has failed me, “He that believeth shall not make haste.”—Benjamin Vaughan Abbott, in The Outlook.
“I had never known,” said Martin Luther’s wife, “what such and such things meant, in such and such psalms, such complaints and workings of spirit; I had never understood the practice of Christian duties, had not God brought me under some affliction.” It is very true that God’s rod is as the schoolmaster’s pointer to the child, pointing out the letter, that he may the better take notice of it; thus He pointeth out to us many good lessons which we should never otherwise have learned.—Selected.

“God always sends His staff with His rod.”

“Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.” (Deut. 33:25.)

Each of us may be sure that if God sends us on stony paths He will provide us with strong shoes, and He will not send us out on any journey for which He does not equip us well.
—Maclaren.

January 24

“But the dove found no rest for the sole of her foot, and she returned unto him. … And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf.” (Gen. 8:9–11.)

GOD knows just when to withhold from us any visible sign of encouragement, and when to grant us such a sign. How good it is that we may trust Him anyway! When all visible evidences that He is remembering us are withheld, that is best; He wants us to realize that His Word, His promise of remembrance, is more substantial and dependable than any evidence of our senses. When He sends the visible evidence, that is well also; we appreciate it all the more after we have trusted Him without it. Those who are readiest to trust God without other evidence than His Word always receive the greatest number of visible evidences of His love.—C. G. Trumbull.

“Believing Him; if storm-clouds gather darkly ’round,
And even if the heaven seem brass, without a sound?
He hears each prayer and even notes the sparrow’s fall.

“And praising Him; when sorrow, grief, and pain are near,
And even when we lose the thing that seems most dear?
Our loss is gain. Praise Him; in Him we have our All.

“Our hand in His; e’en though the path seems long and drear.
We scarcely see a step ahead, and almost fear?
He guides aright. He has it thus to keep us near.

“And satisfied; when every path is blocked and bare,
And worldly things are gone and dead which were so fair?
Believe and rest and trust in Him, He comes to stay.”

Delays are not refusals; many a prayer is registered, and underneath it the words: “My time is not yet come.” God has a set time as well as a set purpose, and He who orders the bounds of our habitation orders also the time of our deliverance.—Selected.

January 23

“Why standest thou afar off, O Lord?” (Psalm 10:1.)

GOD is “a very present help in trouble.” But He permits trouble to pursue us, as though He were indifferent to its overwhelming pressure, that we may be brought to the end of ourselves, and led to discover the treasure of darkness, the unmeasurable gains of tribulation. We may be sure that He who permits the suffering is with us in it. It may be that we shall see Him only when the trial is passing; but we must dare to believe that He never leaves the crucible. Our eyes are holden; and we cannot behold Him whom our soul loveth. It is dark—the bandages blind us so that we cannot see the form of our High Priest; but He is there, deeply touched. Let us not rely on feeling, but on faith in His unswerving fidelity; and though we see Him not, let us talk to Him. Directly we begin to speak to Jesus, as being literally present, though His presence is veiled, there comes an answering voice which shows that He is in the shadow, keeping watch upon His own. Your Father is as near when you journey through the dark tunnel as when under the open heaven!—Daily Devotional Commentary.

“What though the path be all unknown?
What though the way be drear?
Its shades I traverse not alone
When steps of Thine are near.”

January 22

“Into a desert place apart.” (Matt. 14:13.)

THERE is no music in a rest, but there is the making of music in it.” In our whole life-melody the music is broken off here and there by “rests,” and we foolishly think we have come to the end of the tune. God sends a time of forced leisure, sickness, disappointed plans, frustrated efforts, and makes a sudden pause in the choral hymn of our lives; and we lament that our voices must be silent, and our part missing in the music which ever goes up to the ear of the Creator. How does the musician read the “rest”? See him beat the time with unvarying count, and catch up the next note true and steady, as if no breaking place had come between.
Not without design does God write the music of our lives. Be it ours to learn the tune, and not be dismayed at the “rests.” They are not to be slurred over, not to be omitted, not to destroy the melody, not to change the keynote. If we look up, God Himself will beat the time for us. With the eye on Him, we shall strike the next note full and clear. If we sadly say to ourselves, “There is no music in a ‘rest,’ ” let us not forget “there is the making of music in it.” The making of music is often a slow and painful process in this life. How patiently God works to teach us! How long He waits for us to learn the lesson!
—Ruskin.

  “Called aside—

From the glad working of thy busy life,
From the world’s ceaseless stir of care and strife,
Into the shade and stillness by thy Heavenly Guide
For a brief space thou hast been called aside.

  “Called aside—

Perhaps into a desert garden dim;
And yet not alone, when thou hast been with Him,
And heard His voice in sweetest accents say:
‘Child, wilt thou not with Me this still hour stay?’

  “Called aside—

In hidden paths with Christ thy Lord to tread,
Deeper to drink at the sweet Fountainhead,
Closer in fellowship with Him to roam,
Nearer, perchance, to feel thy Heavenly Home.

  “Called aside—

Oh, knowledge deeper grows with Him alone;
In secret oft His deeper love is shown,
And learnt in many an hour of dark distress
Some rare, sweet lesson of His tenderness.

  “Called aside—

We thank thee for the stillness and the shade;
We thank Thee for the hidden paths Thy love hath made,
And, so that we have wept and watched with Thee,
We thank Thee for our dark Gethsemane.

  “Called aside—

Oh, restful thought—He doeth all things well;
Oh, blessed sense, with Christ alone to dwell;
So in the shadow of Thy cross to hide,
We thank Thee, Lord, to have been called aside”