Milo

October 22

SOLDIERS OF CHRIST, ARISE
Charles Wesley, 1707–1788
Finally, be strong in the Lord and in His mighty power. Put on the full armor of God so that you can take your stand against the devil’s schemes. (Ephesians 6:10, 11)
Followers of Christ are also His soldiers—called to do battle with the forces of Satan and evil. Victories are never won while resting in the barracks. God’s soldiers must always be alert and dressed in full armor. That armor includes six important pieces: (Ephesians 6:10–20)
• The belt of truth (warriors with absolute integrity).
• The breastplate of righteousness (people must see our good works).
• Sandals of peace (though soldiers, we are called to be peacemakers).
• Shield of faith (for extinguishing all of Satan’s doubts and fears).
• Helmet of salvation (one of Satan’s chief attacks is the mind).
• Sword of the Spirit—the Word of God (our only offensive weapon).
In addition to wearing armor, the Christian soldier is to face every occasion with prayer and to remember the fellow saints in prayer (v. 18). Ultimately, however, the battle is not ours but God’s (2 Chronicles 20:15). He knows the battle plan. Our responsibility is only to be active and obedient in the small duty wherever He has placed us on the battlefield.
Charles Wesley knew much about the Christian life as warfare. Many times both John and Charles were physically abused for their evangelical ministries. This text was first published in 1749 and was titled “The Whole Armor of God—Ephesians VI.” The hymn has often been referred to as “the Christian’s bugle blast” for its strong call to arms.
Soldiers of Christ, arise and put your armor on, strong in the strength which God supplies thru His eternal Son; strong in the Lord of hosts and in His mighty pow’r: Who in the strength of Jesus trusts is more than conqueror.
Stand then in His great might, with all His strength endued, and take, to arm you for the fight, the panoply of God; that having all things done, and all your conflicts past, ye may o’ercome thru Christ alone and stand entire at last.
Leave no unguarded place, no weakness of the soul; take ev’ry virtue, ev’ry grace, and fortify the whole. From strength to strength go on; Wrestle and fight and pray; tread all the pow’rs of darkness down and win the well-fought day.

    For Today: 1 Corinthians 15:57, 58; Ephesians 6:10–20; Philippians 1:27–30; 1 Timothy 6:12

Reflect on the words of Maltbie D. Babcock—“We are not here to play, to dream, to drift; we have hard work to do, and loads to lift. Shun not the struggle; face it—’tis God’s gift.” Go forth in your full armor and in the power of His might. Carry this musical encouragement with you—

October 21

FIGHT THE GOOD FIGHT WITH ALL THY MIGHT
John S. B. Monsell, 1811–1875
Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. (1 Timothy 6:12)
As Christians, one of our chief characteristics should be courage, especially when it involves our spiritual defense of the gospel. How easily, however, our noble intentions for this kind of fortitude are changed into attitudes of despair and defeat because of annoying circumstances, the secular media, or disappointment in others. To avoid these courage-defeating forces, we must have our “inner man” renewed daily with spiritual nourishment. We cannot be truly strong if we do not gain the inner strength that comes from God.
When John Monsell wrote this hymn text, he provided ten strong imperatives for a triumphant Christian life: 1) Fight the good fight; 2) Lay hold of life; 3) Run the straight race; 4) Lift up thine eyes; 5) Seek His face; 6) Cast care aside; 7) Lean on thy Guide; 8) Trust and prove; 9) Faint not nor fear; and 10) Only believe. Each of these is worthy of further pondering.
John Monsell was an Anglican clergyman who published a hymnal in 1863 titled Love and Praise for the Church Year. In that song book this hymn first appeared under the title “The Fight for Faith.” This respected man of the pulpit was also known as a strong advocate of vigorous congregational singing, constantly persuading his people that congregational singing should be fervent and joyous. “We are too distant and reserved in our praises,” he would say. “We sing, but not as we should sing to Him who is the chief among ten thousand, the altogether lovely.” Perhaps there is a stronger relationship between our times of joyous praise and our ability to “fight the good fight” than we generally realize.
Fight the good fight with all thy might! Christ is thy strength, and Christ thy right; lay hold on life, and it shall be thy joy and crown eternally.
Run the straight race through God’s good grace. Lift up thine eyes and seek His face; life with its way before us lies; Christ is the path and Christ the prize.
Cast care aside, lean on thy Guide; His boundless mercy will provide; trust and thy trusting soul shall prove Christ is its life and Christ its love.
Faint not nor fear; His arms are near; He changeth not, and thou art dear; only believe, and thou shalt see that Christ is all in all to thee.

    For Today: Deuteronomy 31:6; Romans 8:36–39; 1 Corinthians 16:13

Allow God to renew your inner man through quiet meditation with His Word and a time of communion with Him. Reflect on these musical truths—

October 20

THE SON OF GOD GOES FORTH TO WAR
Reginald Heber, 1783–1826
Be on your guard; stand firm in the faith; be men of courage; be strong. (1 Corinthians 16:13)
This text was written in 1812 by Reginald Heber, an important 19th century Anglican church hymn writer. Heber wrote it especially for use on St. Stephen’s Day, which occurs the first day after Christmas. On this day the liturgical churches honor the memory of Stephen, the first Christian martyr.
The hymn’s first stanza portrays Christ as the leader of a great army going forth to win His kingly crown. The challenge is given: “Who follows in His train?” The response: Those who demonstrate that they can bear the cross patiently here below.
The second stanza reminds us of Stephen’s martyrdom. The scriptural account tells us that Stephen saw Jesus “standing at God’s right hand,” with Stephen praying for his murderers, “Lord, do not hold this sin against them” (Acts 7:54–60).
The third stanza refers to the day of Pentecost when the Holy Spirit was given to “the chosen few.” The verse then reminds us of the twelve apostles and their martyrdom for the sake of the gospel. The final stanza is a picture in heaven of the noble martyrs throughout the ages before God’s throne—men, boys, matrons, maids—dressed in robes of white.
The Son of God goes forth to war, a kingly crown to gain: His blood-red banner streams afar: Who follows in His train? Who best can drink His cup of woe, (Christ’s suffering on the cross) triumphant over pain? Who patient bears His cross below, he follows in His train.
The martyr first, whose eagle eye could pierce beyond the grave, who saw His Master in the sky and called on Him to save—Like Him, with pardon on his tongue in midst of mortal pain, he prayed for them that did the wrong: Who follows in his train?
A glorious band, the chosen few on whom the Spirit came, twelve valiant saints, their hope they knew, and mocked the cross and flame—They met the tyrant’s brandished steel, the lion’s gory mane. They bowed their necks the death to feel: Who follows in their train?
A noble army, men and boys, the matron and the maid, around the Savior’s throne rejoice, in robes of light arrayed—They climbed the steep ascent of heav’n thru peril, toil and pain: O GOD, TO US MAY GRACE BE GIVEN TO FOLLOW IN THEIR TRAIN!

    For Today: Ephesians 6:10–20; 1 Timothy 6:12; 2 Timothy 2:3, 4

Let this musical statement be your response of faith—

October 19

AM I A SOLDIER OF THE CROSS?
Isaac Watts, 1674–1748
Endure hardship with us like a good solder of Christ Jesus. No one serving as a soldier gets involved in civilian affairs—he wants to please his commanding officer. (2 Timothy 2:3, 4)
The Church founded by Christ has been built on the blood of martyrs. It has been estimated that at least 50 million persons have had a martyr’s death since the crucifixion of our Lord. Even today, in our 20th century civilized culture, large numbers of believers live under conditions of harassment and persecution.
According to historical tradition, many of Christ’s disciples and followers were persecuted by enemies of their Master with the following fates:
Matthew—suffered martyrdom by being slain in the city of Ethiopia.
Mark—died at Alexandria, after being dragged through the streets of that city.
Luke—hanged on an olive tree in the classic land of Greece.
John—put in boiling oil. Afterward branded at Patmos.
Peter—crucified at Rome with his head downward.
James the Lesser—thrown from a pinnacle of the temple, then beaten to death.
Bartholomew—flayed alive.
Andrew—bound to a cross, where he preached to his persecutors until he died.
Jude—shot to death with arrows.
Matthias—first stoned and then beheaded.
Barnabas of the Gentiles—stoned to death at Salonica.
Paul—after various tortures and persecutions, beheaded at Rome by Emperor Nero.
In Isaac Watts’ time, much persecution was inflicted upon the English Dissenters—those who had split from the official, state Anglican church. Stalwarts such as Isaac Watts became resolute and fearless in their proclamation and defense of the gospel. “Am I a Soldier of the Cross?” was written in 1724, following a sermon by Watts titled “Holy Fortitude or Remedies Against Fears.” These words are still a challenge for us today:
Am I a soldier of the cross? A foll’wer of the Lamb? And shall I fear to own His cause or blush to speak His name?
Must I be carried to the skies on flow’ry beds of ease, while others fought to win the prize and sailed thru bloody seas?
Are there no foes for me to face? Must I not stem the flood? Is this vile world a friend to grace, to help me on to God?
Sure I must fight if I would reign—Increase my courage, Lord! I’ll bear the toil, endure the pain, supported by Thy Word.

    For Today: 1 Corinthians 16:13; Ephesians 6:10–20; 1 Timothy 6:12; Jude 3

Even now, pray for those who are suffering for Christ and the work of the gospel in difficult areas around the world. Reflect on these musical questions—

October 18

WHO IS ON THE LORD’S SIDE?
Frances R. Havergal, 1836–1879
… offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to Him as instruments of righteousness. (Romans 6:13)
As Christians, we are to take our places in God’s army and not be ashamed to be counted as one of His. Believers are too often content to sit on the sidelines and merely observe the spectacle. The work of the gospel, inviting individuals to be personally reconciled with God, is an urgent task, not a spectator sport. It demands our whole-hearted, zealous involvement.
This militant hymn text by Frances Havergal was originally titled “Home Missions,” and was written in October, 1877. It was based on the Scripture setting in 1 Chronicles 12:1–18, where a very select group of soldiers was preparing to join King David in warfare against the enemy. The poem later appeared in Loyal Responses, published by the author in 1878. “Who Is on the Lord’s Side?” has been used for more than a century to challenge Christians to make a definite commitment to follow Christ in spiritual warfare.
Who is on the Lord’s side? Who will serve the King? Who will be His helpers, other lives to bring? Who will leave the world’s side? Who will face the foe? Who is on the Lord’s side? Who for Him will go?
Not for weight of glory, not for crown and palm, enter we the army, raise the warrior psalm; but for Love that claimeth lives for whom He died: He whom Jesus nameth must be on His side.
Jesus, Thou hast bought us, not with gold or gem, but with Thine own life-blood, for Thy diadem. With Thy blessing filling each who comes to Thee. Thou has made us willing; Thou hast made us free.
Fierce may be the conflict, strong may be the foe, but the King’s own army none can overthrow. Round His standard ranging, vict’ry is secure, for His truth unchanging makes the triumph sure.
Refrain: 1. By Thy call of mercy, by Thy grace divine,
2. By Thy love constraining, by Thy grace divine,
3. By Thy grand redemption, by Thy grace divine,
4. Joyfully enlisting, by Thy grace divine,
WE ARE ON THE LORD’S SIDE—SAVIOR, WE ARE THINE!

    For Today: Joshua 24:15; 1 Chronicles 12:1–l8; Mark 8:24–38; 2 Corinthians 5:11; 1 Timothy 6:12

Determine to do or say something to a non-Christian that publicly identifies you as a follower/soldier of Christ. Carry this musical truth as a help—