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September 2

I LOVE THY KINGDOM, LORD!
Timothy Dwight, 1752–1817
And let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching. (Hebrews 10:24, 25)
God honored the tears, prayers, and work of the distinguished president of Yale University, Timothy Dwight, to bring to that campus in 1795 a startling spiritual revival. It soon spread to other nearby universities as well. Prior to his administration, most of the students at Yale and other eastern schools had been infected with the “free thought” of Thomas Paine, Rousseau, and the French Revolution.
Timothy Dwight, grandson of the brilliant and powerful American preacher, Jonathan Edwards, was an unusually successful and distinguished person in many areas. A graduate of Yale University at 17, he was a chaplain in the American Revolution, a Congregational minister, a prosperous farmer, a member of the Connecticut state legislature, a faculty member at Yale and eventually president of the university. Timothy Dwight also wrote a number of scholarly books, authored thirty-three hymn texts, and revised the hymnbook used by New England Congregational and Presbyterian churches for 30 years.
In Dwight’s text, the term kingdom suggests three different levels of Christ’s church:
• The Church Personal— “The kingdom of God is within you.” (Luke 17:21)
• The Church Local— individual congregations (Matthew 11:28, 29)
• The Church Universal— believers of every age, race and culture (Revelation 7:9)
The kingdom of God is a living body, not merely an organization. Its purpose is to extend Christ’s influence, build up the members of His body, and glorify His name. The promise of Christ is that nothing, not even the gates of hell, will ever triumph over His Church (Matthew 16:18).
I love Thy kingdom, Lord! The house of Thine abode—The Church our blest Redeemer saved with His own precious blood.
I love Thy Church, O God! Her walls before Thee stand, dear as the apple of Thine eye and graven on Thy hand.
Beyond my highest joy I prize her heav’nly ways—Her sweet communion, solemn vows, her hymns of love and praise.
Sure as Thy truth shall last, to Zion shall be giv’n the brightest glories earth can yield, and brighter bliss of heav’n.

    For Today: Matthew 16:15–18; Ephesians 2:19, 21, 22; 5:23–27

Ask yourself if you are as joyful and enthusiastic about Christ’s kingdom and its mission on earth as you should be. Allow this hymn to renew your vision—

September 1

THE CHURCH’S ONE FOUNDATION
Samuel J. Stone, 1839–1900
… Christ is the head of the church, His body, of which He is the Savior. (Ephesians 5:23)
During an especially heated period of theological controversy in England in 1866 when liberalism threatened to destroy the great cardinal doctrines of the Anglican church, this hymn was written by Pastor Samuel Stone. He was a strong supporter of the conservative faith and refused to compromise in any way the critical attacks on doctrinal orthodoxy.
It was Stone’s desire to write a hymn that would reaffirm the Lordship of Christ as the foundation of the church. To combat the skeptical liberal scholarship, Samuel Stone wrote twelve hymn texts based on the Apostles’ Creed. This particular text refers to the ninth article: “The Holy Catholic (Universal) Church, the communion of saints: He is the Head of this body.”
Described as the poor man’s pastor, Samuel Stone demonstrated his firm belief in the church as the instrument of Christ for meeting the needs of people. He spent much time ministering to the poor and underprivileged people in London’s East End. It was said that “he created a beautiful place of worship for the humble folk and made it a center of light in dark places.”
This is what the local church was meant to be—a spiritual hospital for hurting humanity, never an exclusive private club for self-righteous Christians. Called out from the world by God for Himself, the church consists of people who meet regularly for worship, inspiration, instruction, and fellowship. After that, Christ our Head sends His own back into the world to represent Him and to model His love for all mankind.
The Church’s one foundation is Jesus Christ her Lord; She is His new creation by water and the Word: from heav’n He came and sought her to be His holy bride; with His own blood He bought her, and for her life He died.
Elect from ev’ry nation, yet one o’er all the earth, her charter of salvation One Lord, one faith, one birth; one holy name she blesses, partakes one holy food, and to one hope she presses, with ev’ry grace endued.
Yet she on earth hath union with God the Three in One, and mystic sweet communion with those whose rest is won: O happy ones and holy! Lord, give us grace that we, like them, the meek and lowly, on high may dwell with Thee.

    For Today: Matthew 16:15–18; 1 Corinthians 3:11; Colossians 1:18

Give thanks to God for your local church as well as for fellow-believers of the church universal everywhere. Affirm your conviction in Christ as the head of the church as you carry this musical truth—

September

• The Church • The Worship of God • Adoration of Christ • The Holy Bible

1.
The Church’s One Foundation
2.
I Love Thy Kingdom, Lord!
3.
Glorious Things of Thee Are Spoken
4.
O Breath of Life
5.
O Day of Rest and Gladness
6.
Brethren, We Have Met to Worship
7.
Great God of Wonders
8.
Holy, Holy, Holy
9.
Immortal, Invisible
10.
Majesty
11.
O for a Thousand Tongues
12.
O Worship the King
13.
All Hail the Power
14.
Our Great Savior
15.
How Sweet the Name of Jesus Sounds
16.
His Matchless Worth
17.
Hallelujah, What a Savior!
18.
Near to the Heart of God
19.
Ask Ye What Great Thing I Know
20.
Jesus, the Very Thought of Thee
21.
My Faith Looks Up to Thee
22.
Majestic Sweetness Sits Enthroned
23.
Sun of My Soul
24.
Jesus, I Am Resting, Resting
25.
Fade, Fade, Each Earthly Joy
26.
When All Thy Mercies, O My God
27.
The Sands of Time Are Sinking
28.
O Word of God Incarnate
29.
Holy Bible, Book Divine
30.
The Spirit Breathes Upon the Word

January 5th

The afterwards of the life of power

Whither I go, thou canst not follow Me now; but thou shalt follow Me afterwards. John 13:36.

“And when He had spoken this, He saith unto him, Follow Me.” Three years before, Jesus had said—“Follow Me,” and Peter had followed easily, the fascination of Jesus was upon him, he did not need the Holy Spirit to help him to do it. Then he came to the place where he denied Jesus, and his heart broke. Then he received the Holy Spirit, and now Jesus says again—“Follow Me.” There is no figure in front now saving the Lord Jesus Christ. The first “Follow Me” had nothing mystical in it, it was an external following; now it is a following in internal martyrdom (cf. John 21:18).
Between these times Peter had denied Jesus with oaths and curses, he had come to the end of himself and all his self-sufficiency; there was not one strand of himself he would ever rely upon again, and in his destitution he was in a fit condition to receive an impartation from the risen Lord. “He breathed on them, and saith unto them, Receive ye the Holy Ghost.” No matter what changes God has wrought in you, never rely upon them, build only on a Person, the Lord Jesus Christ, and on the Spirit He gives.
All our vows and resolutions end in denial because we have no power to carry them out. When we have come to the end of ourselves, not in imagination but really, we are able to receive the Holy Spirit. “Receive ye the Holy Ghost”—the idea is that of invasion. There is only one lodestar in the life now, the Lord Jesus Christ.

January 4th

Why cannot I follow thee now?

Peter said unto Him, Lord, why cannot I follow Thee now? John 13:37.

There are times when you cannot understand why you cannot do what you want to do. When God brings the blank space, see that you do not fill it in, but wait. The blank space may come in order to teach you what sanctification means; or it may come after sanctification to teach you what service means. Never run before God’s guidance. If there is the slightest doubt, then He is not guiding. Whenever there is doubt—don’t.
In the beginning you may see clearly what God’s will is—the severance of a friendship, the breaking off of a business relationship, something you feel distinctly before God is His will for you to do, never do it on the impulse of that feeling. If you do, you will end in making difficulties that will take years of time to put right. Wait for God’s time to bring it round and He will do it without any heartbreak or disappointment. When it is a question of the providential will of God, wait for God to move.
Peter did not wait on God, he forecast in his mind where the test would come, and the test came where he did not expect it. “I will lay down my life for Thy sake.” Peter’s declaration was honest but ignorant. “Jesus answered him … The cock shall not crow, till thou hast denied Me thrice.” This was said with a deeper knowledge of Peter than Peter had of himself. He could not follow Jesus because he did not know himself, or of what he was capable. Natural devotion may be all very well to attract us to Jesus, to make us feel His fascination, but it will never make us disciples. Natural devotion will always deny Jesus somewhere or other.