BILLY NICHOLSON

‘THE TORNADO OF THE PULPIT’


portrait of Billy Nicholson

A PRESBYTERIAN PREACHER AND EVANGELIST BORN IN BANGOR, CO DOWN. WP NICHOLSON WAS NICKNAMED ‘THE TORNADO OF THE PULPIT’

William Patteson Nicholson (1876-1959) was a Presbyterian preacher and evangelist born in Bangor, Co Down. Nicknamed ‘The Tornado of the Pulpit’, Nicholson spent his early years on his father’s cargo ship, but began to preach in 1899 at the age of 23. He was known for his ‘men-only’ meetings and straightforward language. In the Belfast shipyard of Harland & Wolff, a ‘Nicholson shed’ was erected to house stolen tools that newly converted workers returned as a result of Nicholson’s preaching!

In the year 1900 a ‘massed band’ of four people marched out-of-step down the main street of Bangor in Northern Ireland. The two members with uniforms were Salvation Army lassies; the other two were young men. One of these men had a mind as keen as a razor’s edge; the other (according to the first) “hadn’t enough brains to give him a nucleus for a headache.”

The young man who headed this little parade was beating a tuneless tambourine. He had recently vowed that for Christ’s sake he would go anywhere and do anything, at any cost. Then this silly thing in the streets of his home town had turned up. He had been walking down the street when this Salvation Army lassie had asked him to stand with the other three at the street corner to witness for Christ.

It hadn’t the faintest smell of the heroic about it. Theories he formulated in his armchair looked heroic. But in the heat of the battle, a swivel-chair theologian’s theories perish. For this young man it was tough to get things in line when he actually faced his Goliath.

“Daft Jimmy,” the nitwit who stood with the Sally lassies, wore a red jersey. On the back of it in white letters was written the startling non-scriptural text, ‘Saved from Public Opinion.’ Maybe the nitwit hadn’t enough wit to be scared of anybody, but the young leader was scared. Moreover, wide-eyed cynics showered the band with unsubdued catcalls. What a baptism! His public enemy number one was public opinion. His meeting with God had been a mountaintop experience. Now he was in the valley of humiliation.The Harland and Wolffe shipyard in Belfast

IN THE BELFAST SHIPYARD OF HARLAND & WOLFF, A ‘NICHOLSON SHED’ WAS ERECTED TO HOUSE STOLEN TOOLS THAT NEWLY CONVERTED WORKERS RETURNED AS A RESULT OF NICHOLSON’S PREACHING!

To make bad worse (as the Irish say it), it seemed by some pre-arranged signal that every friend, every relative, and every enemy of his passed the corner as he stood there bashfully. Notice that I said ‘passed’ – thus marking the meeting’s total ineffectiveness.

Seeing the dilemma, one of the Army lassies suggested that the four kneel down and ask the Lord to “take over.” Poor Billy! As they knelt there, a brother offered a ‘telegram’ prayer which Billy wished had been as long as the 119th Psalm. Then something happened. When Billy arose from his knees, he was through forever with any sensitivity to public opinion. His reputation died and had a public funeral in that street meeting. (To die and be buried publicly doesn’t take long!)

To the jeering spectators, this street meeting may have looked like comedy. But to this young man it was sweeter than the ‘Triumphal March’ in Verdi’s opera Aida. It was a glory march to celebrate a greater victory to him than that of Nelson at Trafalgar or King William III at the Battle of the Boyne. Billy was triumphant. He had just lost what he never wanted to find again and had just found what he never wanted to lose. He lost his reputation and fear of man, and found the joy and peace of the overflowing fullness of the Spirit. Hallelujah!

That meeting was his inauspicious, comic introduction into a world of evangelism. Who was this young man? None other than WP Nicholson (better known to millions as just WP). He was as Irish as the turf, and as rugged as the hills of Donegal.

WP’s middle initial might well have been ‘C’ for courage. At 15 he sailed away from home as an apprentice seaman. His was a harsh training. He had been at sea in old sailing vessels as long as five months at a time without seeing land. He had weathered Cape Horn in a hurricane. He had fought overweight men bare-fisted. His fighting was ‘all-in and no-holds-barred’.

WP was saved in 1899 and he knew it. Months later (and only a few hours before his famed street meeting episode in Bangor) he had had an old-fashioned liberation from sin. Presbyterian though he was – full-blooded, pedigreed, and blue-stockinged – after the Spirit liberated him, he began to weep and sing and rejoice like any old-fashioned Free Methodist.

Because of his meetings, many men are in the ministry today, battering the strongholds of Satan and snatching souls from the burning. One of these is my friend Andy Mays, the old drunk who was saved in Billy’s meeting.

The first night Andy Mays attended the meeting, he itched on his chair. “Nicholson won’t get me in there again,” he vowed as he left the service. But the next night Andy was there. As he left, he repeated his vow. The third night Andy sat up on the ‘top deck’ of the seating. But the higher you are, the further you fall. That night Andy fell right into the hands of a merciful God.

ABOUT THE AUTHOR


LEONARD RAVENHILL

Leonard Ravenhill (1907-1994) was an evangelist and author who focused on revival and prayer. He is best known for his book ‘Why Revival Tarries’, which sold over a million copies worldwide. Ravenhill wrote this article in 1957.

Leonard Ravenhill

Amazing Grace: 366 Hymn Stories

July 23

O THAT WILL BE GLORY
Words and Music by Charles H. Gabriel, 1856–1932
God will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away. (Revelation 21:4)
Think of stepping on shore, and finding it heaven!
Of taking hold of a hand, and finding it God’s hand,
Of breathing new air, and finding it celestial air;
Of feeling invigorated, and finding it immortality,
Of passing from storm and tempest to an unbroken calm,
Of waking up, and finding it Home!
—Unknown
The text for “O That Will Be Glory” was inspired for author and composer Charles Gabriel by his good friend Ed Card, superintendent of the Sunshine Rescue Mission of St. Louis, Missouri. Ed was a radiant believer who always seemed to be bubbling over with the joy of the Lord. During a sermon or prayer, he would often explode with the expression, “Glory!” (Incidentally, there is a biblical precedent for this practice. See Psalm 29:9.) Ed Card’s smiling face earned him the nickname “Old Glory Face.” It was his custom to close his own praying with a reference to heaven, ending with the phrase “and that will be glory for me!” It is said that Mr. Card had the joy of singing this hymn just before his home going—with the pleasure of knowing that his Christian life had been its inspiration.
Charles H. Gabriel was one of the best-known and most prolific gospel songwriters of the early 20th century era. For most of his hymns, Gabriel wrote and composed both the words and music. His gospel songs were especially used during the large Billy Sunday evangelistic campaigns of the 1910–1920 decade. “O That Will Be Glory” has been translated into many languages and dialects.
When all my labors and trials are o’er and I am safe on that beautiful shore, just to be near the dear Lord I adore will thru the ages be glory for me.
When, by the gift of His infinite grace, I am accorded in heaven a place, just to be there and to look on His face will thru the ages be glory for me.
Friends will be there I have loved long ago; joy like a river around me will flow; yet, just a smile from my Savior, I know, will thru the ages be glory for me.
Chorus: O that will be glory for me, glory for me, glory for me; when by His grace I shall look on His face, that will be glory, be glory for me!

    For Today: 1 Corinthians 13:12; 2 Corinthians 3:18; Revelation 14:13

Reflect on this truth—One moment of heavenly glory will outweigh a lifetime of suffering. Live with the assurance that God’s tomorrow will make today’s struggles worth it all. Anticipate this joy by singing as you go—

Amazing Grace: 366 Hymn Stories

July 22

A CHILD OF THE KING
Harriett E. Buell, 1834–1910
We are God’s children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in His sufferings in order that we may also share in His glory. (Romans 8:16, 17)
As children of the heavenly kingdom, we should learn to enjoy and possess the rich spiritual blessings that belong to us as heirs of God’s riches.
• We have been justified and made acceptable to God—Romans 5:1
• We have been adopted into God’s royal family—Romans 8:16, 17
• We have been given a citizenship in heaven—Philippians 3:20
• We possess the indwelling Holy Spirit—1 Corinthians 6:19
• We have been placed into the kingdom of the Son of God’s love—Colossians 1:13
• We have the promise that the best is yet to come—a heavenly home—1 Corinthians 2:9
Whether you are great or small in God’s kingdom, you are still God’s child. An infant is as truly a child of its parents as is a full-grown person. You are as dear to your heavenly Father as the most prominent member in His family.
Harriett Buell wrote the words for “A Child of the King” one Sunday morning while walking home from her Methodist church service. She sent her text to the Northern Christian Advocate, and it was printed in the February 1, 1877 issue of the magazine. John Sumner, a singing school music teacher, saw the words and composed the music without Harriett Buell’s knowledge. The hymn has been widely used since then to remind believers who they really are—bearers of God’s image (Genesis 1:26) and children of the King of kings.
My Father is rich in houses and lands; He holdeth the wealth of the world in His hands! Of rubies and diamonds, of silver and gold, His coffers are full—He has riches untold.
My Father’s own Son, the Savior of men, once wandered o’er earth as the poorest of them; but now He is reigning forever on high, and will give me a home in heav’n by and by.
I once was an outcast stranger on earth, a sinner by choice and an alien by birth; but I’ve been adopted; my name’s written down—an heir to a mansion, a robe, and a crown.
A tent or a cottage, why should I care? They’re building a palace for me over there! Tho exiled from home, yet still I may sing: All glory to God, I’m a child of the King.
Chorus: I’m a child of the King! With Jesus, my Savior, I’m a child of the King!

    For Today: Romans 8:14–17; Galatians 4:1–7; Ephesians 1:5; James 2:5

As an heir of God and a citizen of heaven, strive to make your walk and actions consistent with this high calling. Sing as you go—

Amazing Grace: 366 Hymn Stories

July 21

’TIS SO SWEET TO TRUST IN JESUS
Louisa M. R. Stead, c. 1850–1917
That we should be to the praise of His glory, who first trusted in Christ. (Ephesians 1:12 KJV)
Out of one of the darkest hours of her life—the tragic drowning of her husband—a young mother proclaimed through her tears, “ ’Tis so sweet to trust in Jesus … and I know that thou art with me, wilt be with me to the end.” As Louisa Stead, her husband and their little daughter were enjoying an ocean side picnic one day, a drowning boy cried for help. Mr. Stead rushed to save him but was pulled under by the terrified boy. Both drowned as Louisa and her daughter watched helplessly. During the sorrowful days that followed, the words of this hymn came from the grief stricken wife’s heart.
Soon after this Mrs. Stead and her daughter left for missionary work in South Africa. After more than 25 years of fruitful service, Louisa was forced to retire because of ill health. She died a few years later in Southern Rhodesia. Her fellow missionaries had always loved “ ’Tis So Sweet to Trust in Jesus” and wrote this tribute after her death:
We miss her very much, but her influence goes on as our five thousand native Christians continually sing this hymn in their native language.
Out of a deep human tragedy early in her life, Louisa Stead learned simply to trust in her Lord. She was used to “the praise of His glory” for the remainder of her life. Still today, her ministry continues each time we sing and apply the truth of these words:
’Tis so sweet to trust in Jesus, just to take Him at His word, just to rest upon His promise, just to know, “Thus saith the Lord.”
O how sweet to trust in Jesus, just to trust His cleansing blood, just in simple faith to plunge me ’neath the healing, cleansing flood!
Yes, ’tis sweet to trust in Jesus, just from sin and self to cease, just from Jesus simply taking life and rest and joy and peace.
I’m so glad I learned to trust Thee, Precious Jesus, Savior, Friend; and I know that Thou art with me, wilt be with me to the end.
Chorus: Jesus, Jesus, how I trust Him! How I’ve proved Him o’er and o’er! Jesus, Jesus, precious Jesus! O for grace to trust Him more!

    For Today: Psalm 91:4; Isaiah 26:3, 4; Acts 10:43; Romans 1:16, 17; 5:1, 2; Ephesians 1:3–14

Express thanks to God for the lessons of trust He has taught you. Sing with this hymn writer—“O for grace to trust Him more!” Carry this musical reminder with you because—

Amazing Grace: 366 Hymn Stories

July 20

SWEETLY RESTING
Mary D. James, 1810–1883
For in the day of trouble He will keep me safe in His dwelling; He will hide me in the shelter of His tabernacle and set me high upon a rock. (Psalm 27:5)
Once my hands were always trying,
Trying hard to do my best;
Now my heart is sweetly trusting,
And my soul is all at rest.
—A. B. Simpson
Evangelist D. L. Moody once observed that there are three kinds of faith a Christian can have: a struggling faith, a clinging faith, or a resting faith. A resting faith is not some mystical feeling that we might experience at times in a church service or during a spiritually high moment. It is simply the daily repose of a life that has learned to relax and be comfortable in God’s providential care. Such an attitude is the result of ceasing to live for self and starting to live solely for God’s glory.
Medical people have long realized the relationship that exists between a happy, calm spirit and a healthy body. Doctors have often stated that many of our physical problems are caused by undue stress. How important it is, then, even for our own well-being, to relax and rest in God, to trust Him implicitly regardless of the circumstances. Since we were created in His image, we are able to find fulfillment and true contentment only as we learn to enjoy His daily fellowship. That’s the “resting faith” Moody was talking about.
In the rifted Rock I’m resting, safely sheltered I abide, all secure in this blest refuge, heeding not the fiercest blast.
Long pursued by sin and Satan—weary, sad, I longed for rest; then I found the heavenly shelter opened in my Savior’s breast.
Peace which passeth understanding, joy the world can never give, now in Jesus I am finding; in His smiles of love I live.
In the rifted Rock I’ll hide me ’till the storms of life are past, all secure in this blest refuge, heeding not the fiercest blast.
Chorus: Now I’m resting, sweetly resting in the cleft once made for me; Jesus, blessed Rock of Ages, I will hide myself in Thee.

    For Today: Deuteronomy 33:27; Joshua 1:9; Psalm 38:4; 46:1; 57:1; 62:7; Proverbs 17:22; Hebrews 4:11

If your faith in God is something other than a “resting faith,” ask Him to help you move up into this higher spiritual realm. Thank Him for His willingness to help. Carry this musical statement as you go—

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