Milo

May 15
THINE IS THE GLORY
Edmond L. Budry, 1854–1932
Translated by Richard B. Hoyle, 1875–1939
But thanks be to God! He gives the victory through our Lord Jesus Christ. (1 Corinthians 15:57)
In the ancient world, no celebration was considered more glorious than the march of triumphant returning warriors through their capital city. Many visual depictions have been made of the victorious Roman soldiers in the early centuries marching proudly through the streets and arches of Rome, leading captive slaves and hearing the boisterous approval of cheering admirers.
Christ our Savior fought the greatest battle of all time against the prince of this world and all of his legions. Our Lord returned triumphant to His Father, having conquered not only sin, death, and the grave, but Satan and hell also. Now He sits on the Father’s right hand as the ruler of His kingdom and our personal advocate before God.
But the day of our celebration is just ahead. One can picture with imagination the procession that will occur in heaven when the Captain of Our Faith, Christ Himself, leads His Bride, the Church, through the heavenly portals amidst the shouts and songs of praise and glory to the “risen, conqu’ring Son.”
“Thine Is the Glory” was originally written in 1884 in French—“A Toi la Gloire,” by Edmond Budry, a pastor in Vevey, Switzerland. Nearly 40 years later, it was translated into English by Richard Hoyle and appeared in the Cantate Domino Hymnal used by the Student Christian Federation.
Thine is the glory, risen, conqu’ring Son; endless is the vict’ry Thou o’er death hast won. Angels in bright raiment rolled the stone away, kept the folded grave clothes where Thy body lay.
Lo! Jesus meets us, risen, from the tomb; lovingly He greets us, scatters fear and gloom; let His church with gladness hymns of triumph sing, for her Lord now liveth; death hath lost its sting.
No more we doubt Thee, glorious Prince of Life! Life is naught without Thee; aid us in our strife; make us more than conqu’rors, through Thy deathless love; bring us safe through Jordan to Thy home above.
Refrain: Thine is the glory, risen, conqu’ring Son; endless is the vict’ry Thou o’er death hast won.

For Today: Romans 5:6, 10, 11; 1 Corinthians 15:50–58; Revelation 1:5, 6

Live in the triumphant promise of the joy that you will one day experience with all fullness when you share in the heavenly celebration with the saints of the ages. But for now, raise your voice in praise to our victorious Lord.

May 14
HARK! TEN THOUSAND HARPS AND VOICES
Thomas Kelly, 1769–1854
Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. In a loud voice they sang: “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise.” (Revelation 5:11, 12)
As Christians we often reflect about anticipated sights of heaven—golden streets, jasper walls, crystal seas, jeweled crowns … but what about the sounds of heaven? From what we can learn from the Bible, heaven is a place of loud, inspiring sounds and much music.
The author of this hymn text, Thomas Kelly, saw with the eye of imagination the thrilling scene in heaven when the thousands upon thousands of angels give praise to Christ for His victorious mission to earth to accomplish man’s redemption. And the thrilling truth is that someday we redeemed mortals will join that heavenly chorus. Throughout the ages our main occupation will be singing and playing our “glories to the King!” Alleluia!
This is another triumphant ascension hymn from the pen of Thomas Kelly, one of Ireland’s finest evangelical preachers and spiritual poets of the 19th century. The hymn first appeared in one of Kelly’s collections of hymns published in 1806. It was originally titled “Let All the Angels of God Worship Him.”
Hark! ten thousand harps and voices sound the note of praise above; Jesus reigns and heav’n rejoices; Jesus reigns, the God of love. See, He sits on yonder throne: Jesus rules the world alone.
Sing how Jesus came from heaven, how He bore the cross below, how all pow’r to Him is given, how He reigns in glory now. ’Tis a great and endless theme—O, ’tis sweet to sing of Him.
King of glory, reign forever! Thine an everlasting crown. Nothing from Thy love shall sever those whom Thou hast made Thine own: Happy objects of Thy grace, destined to behold Thy face.
Savior, hasten Thine appearing; bring, O bring the glorious day, when, the awful summons hearing, heav’n and earth shall pass away. Then with golden harps we’ll sing, “Glory, glory to our King!”
Refrain: alleluia! alleluia! Alleluia! A-men.

For Today: Isaiah 60:19; Romans 8:35–39; Hebrews 1:6; 1 Peter 3:22; Revelation 22:3–5

Ponder anew the sights and sounds of heaven. Let your heart rejoice that you will be a part of that great eternal scene. Begin preparing now with these notes of praise—

May 13
HAIL, THOU ONCE DESPISED JESUS!
John Bakewell, 1721–1819
He [God] raised Him from the dead and seated Him at His right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. (Ephesians 1:20, 21)
The author of this worshipful and strongly doctrinal hymn text presents a vivid contrast between the shame and suffering of Christ’s earthly life and the greatness of His eternal glorification. We must never forget that the infant Jesus has moved on to take His place as the reigning Lord. Often at Christmas we become very sentimental about His lowly birth, or at Easter saddened as we recall His suffering and death. Sometimes our emphasis upon Christ’s earthly ministry causes us to lose sight of His eternal deity. The Bible reminds us that “because Jesus lives forever, He has a permanent priesthood. Therefore He is able to save completely those who come to God through Him, because He always lives to intercede for them” (Hebrews 7:24, 25).
John Bakewell was a zealous lay evangelist who was associated with the Wesleyan movement during the mid 1700’s. Something of the character of this man is indicated by the tribute on his tombstone in a grave site located in the same area where John Wesley is buried in London, England:
Sacred to the memory of John Bakewell, who departed this life March 18, 1819, age 98. He adorned the doctrine of God, our Savior, and preached His glorious gospel about 70 years. “The memory of the just is blessed.”

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Hail, Thou once despised Jesus! Hail, Thou Galilean King! Thou didst suffer to release us; Thou didst free salvation bring. Hail, Thou agonizing Savior, bearer of our sin and shame! By Thy merits we find favor; life is given through Thy name.
Jesus, hail! enthroned in glory, there forever to abide; all the heavenly hosts adore Thee, seated at Thy Father’s side: There for sinners Thou art pleading; there Thou dost our place prepare, ever for us interceding till in glory we appear.
Worship, honor pow’r and blessing Thou art worthy to receive; loudest praises, without ceasing, meet it is for us to give. Help, ye bright angelic spirits, bring your sweetest, noblest lays; help to sing our Savior’s merits; help to chant Immanuel’s praise!

For Today: Isaiah 53:3–6; Luke 24:26; Ephesians 1:18–22; Revelation 5:6–14

Lift your heart to the One who was slain but now liveth again—our Savior evermore. And because of His unchanging priesthood, He is ever accessible to us through prayer. Worship Him with these musical lines—

May 12
GOLDEN HARPS ARE SOUNDING
Words and Music by Frances R. Havergal, 1836–1879
But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth. After He said this, He was taken up before their very eyes, and a cloud hid Him from their sight. (Acts 1:8, 9)
Christ’s resurrection is one of the most authenticated facts in history. During the 40-day interlude between Easter and the ascension, He was seen by such trusted witnesses as Peter, the entire group of disciples and apostles, a crowd of 500 of His followers, and finally by the apostle Paul (1 Corinthians 15:5–8). And many of these same individuals who saw His resurrected body also witnessed His ascent into heaven. The resurrection and the ascension, cornerstones of the Christian faith, have been historically documented. Christ’s ascension assures us that Jesus is alive and ruling His kingdom while seated at the right hand of His Father. The ascension is also the guarantee that our Lord will personally return for His followers and escort us to the heavenly home He has prepared.
“Golden Harps Are Sounding” is one of our fine but unfamiliar hymns from the neglected “Ascension and Reign” section of many church hymnals. These are hymns that should be used not only during this Ascension Day season but also throughout the year to teach believers the importance of this event.
The author, Frances Havergal, wrote this Ascension Day hymn especially for a group of children while visiting their school. It is said to have been written within the space of ten minutes. “Golden Harps Are Sounding” is one of the few hymns for which Miss Havergal also composed her own tune, “Hermas.”
Golden harps are sounding, angel voices ring, pearly gates are opened, opened for the King: Christ, the King of glory, Jesus, King of love, is gone up in triumph to His throne above.
He who came to save us, He who bled and died, now is crowned with glory at His Father’s side: Never more to suffer, never more to die, Jesus, King of glory, is gone up on high.
Praying for His children in that blessed place, calling them to glory, sending them His grace: His bright home preparing, faithful ones, for you; Jesus ever liveth, ever loveth too.
Refrain: All His work is ended, joyfully we sing; Jesus hath ascended—Glory to our King!

For Today: Psalm 24:7, 10; Luke 24:50; Acts 1:7–10; Romans 8:34; Hebrews 9:24

Share the thrilling account of Christ’s ascension with your family members. Sing this musical truth together—

May 11
CROWN HIM WITH MANY CROWNS
Matthew Bridges, 1800–1894 and Godfrey Thring, 1823–1903
His eyes are like blazing fire, and on His head are many crowns … He is dressed in a robe dipped in blood, and His name is the Word of God. (Revelation 19:12, 13)
Jesus Christ, the condescension of divinity and the exaltation of humanity.
—Phillips Brooks
The One who bore the crown of thorns while on the cross is now crowned with “many crowns” as the reigning monarch of heaven. Each crown in this hymn text exalts Christ for some specific aspect of His person or ministry: Stanza one for His eternal Kingship; stanza two for His love demonstrated in redemptive suffering; stanza three for His victorious resurrection and ascension; stanza four as a member of the Triune Godhead ever worthy of worship and praise.
This worshipful text is the combined effort of two distinguished Anglican clergymen, each of whom desired to write a hymn of exaltation to our suffering but now victorious Lord. Matthew Bridges’ version first appeared in 1851 with six stanzas. Twenty-three years later Godfrey Thring wrote six additional stanzas, which appeared in his collection Hymns and Sacred Lyrics. The hymn’s present form includes stanzas one, two, and four by Bridges and the third verse by Thring. The tune, “Diademata” (the Greek word for crowns), was composed especially for this text by George Elvey, a noted organist at St. George’s Chapel in Windsor, England, where British royalty often attend.
Crown Him with many crowns, the Lamb upon His throne: Hark! how the heav’nly anthem drowns all music but its own! Awake, my soul, and sing of Him who died for thee, and hail Him as thy matchless King thru all eternity.
Crown Him the Lord of love: Behold His hands and side—rich wounds, yet visible above, in beauty glorified; no angel in the sky can fully bear that sight, but downward bends his wond’ring eye at mysteries so bright.
Crown Him the Lord of life: Who triumphed o’er the grave, who rose victorious to the strife for those He came to save; His glories now we sing, who died and rose on high, who died eternal life to bring and lives that death may die.
Crown Him the Lord of heav’n: One with the Father known; One with the Spirit thru Him giv’n from yonder glorious throne. To Thee be endless praise, for Thou for us hast died; be Thou, O Lord, thru endless days adored and magnified.

For Today: Romans 14:9; Hebrews 2:7–10; Revelation 1:5, 6; 5:11–14; 19:1

Let your soul rejoice in the truth that you are related to the One “who died eternal life to bring and lives that death may die.” Worship and praise Him even now with these musical lines—