Milo

And whoever sees Me sees the One who sent Me. I have come into the world as a light, so that no one who believes in Me should remain in darkness. 

– The revelation of God becomes the light of the soul and the light of the world. The evangelist had said, in his prologue, “In him was life,” and the Life (the eternal Logos of life) was “the Light of men.” All true understanding, all purifying, gracious influence shed on human affairs, nature, or destiny, are the issue and result of the Divine Life which, under every dispensation, has wrought in humanity. Above all, “the Light that lighteth every man,” namely, that which has always and which ever will radiate from the life conferred on our humanity by the Logos, the life of God in mind and conscience, “came into the world” – came, that is, in a new and more effective form, came in the radiance of a perfect human life. The evangelist has sustained his teaching by quoting the solemn words of Jesus in John 3:19; John 8:12; also John 9:5, where a special narrative of miraculous love typified both the need in which the human family, the sacred Israel, and even his own disciples, stood of light, and of the light which he could pour upon the sightless eyeballs. And now the connection of this passage is – You could not behold me if light did not stream forth from me. I have come, and am come (ἐλήλυθα, this has been and is my abiding purpose; cf. John 5:43; John 7:28) a Light into the world, and my object has been and is that whosoever believeth on me – whoso-ever sees by the inward eye that which I really am, sees how my life stands related to the Father, whosoever assents to the new revelation thus given, even over and above the “inward light” of the Logos – should not abide in the darkness which enwraps all souls; for, as said in the prologue, “the Light” (the archetypal Light) shineth upon the darkness of human nature, and the darkness comprehendeth it not.” It should be especially noticed that in 2 Corinthians 4:6 St. Paul had grasped and uttered the fullness of this thought.

1. Life at best is very brief,
Like the falling of a leaf,
Like the binding of a sheaf,
Be in time.
Fleeting days are telling fast
That the die will soon be cast,
And the fatal line be passed,
Be in time.

Refrain
Be in time, be in time,
While the voice of Jesus calls you, be in time.
If in sin you longer wait,
You may find no open gate,
And your cry be just too late, be in time. 

2. Fairest flowers soon decay,
Youth and beauty pass away,
Oh, you have not long to stay,
Be in time.
While God’s Spirit bids you come,
Sinner, do no longer roam,
Lest you seal your helpless doom,
Be in time. [Refrain]

3. Time is gliding swiftly by,
Death and judgment draweth nigh,
To the arms of Jesus fly,
Be in time.
Oh, I pray you count the cost,
Ere the fatal line be crossed,
And your soul in hell be lost,
Be in time. [Refrain]

4. Sinner, heed the warning voice,
Make the Lord your final choice,
Then all Heaven will rejoice,
Be in time.
Come from darkness into light,
Come, let Jesus make you right,
Come, and start for Heav’n tonight,
Be in time. [Refrain]

1. Tell me the story of Jesus,
   Write on my heart every word;
   Tell me the story most precious,
   Sweetest that ever was heard.
   Tell how the angels in chorus,
   Sang as they welcomed His birth,
   “Glory to God in the highest!
   Peace and good tidings to earth.”
   • Refrain:
     Tell me the story of Jesus,
     Write on my heart every word;
     Tell me the story most precious,
     Sweetest that ever was heard.
2. Fasting alone in the desert,
   Tell of the days that are past,
   How for our sins He was tempted,
   Yet was triumphant at last.
   Tell of the years of His labor,
   Tell of the sorrow He bore;
   He was despised and afflicted,
   Homeless, rejected and poor.
3. Tell of the cross where they nailed Him,
   Writhing in anguish and pain;
   Tell of the grave where they laid Him,
   Tell how He liveth again.
   Love in that story so tender,
   Clearer than ever I see;
   Stay, let me weep while you whisper,
   “Love paid the ransom for me.”
4. Tell how He’s gone back to heaven,
   Up to the right hand of God:
   How He is there interceding
   While on this earth we must trod.
   Tell of the sweet Holy Spirit
   He has poured out from above;
   Tell how He’s coming in glory
   For all the saints of His love.

April 25
HE LIVES
Alfred H. Ackley, 1887–1960
He is not here; He has risen, just as He said. Come and see the place where He lay. (Matthew 28:6)
“Why should I worship a dead Jew?”
This challenging question was posed by a sincere young Jewish student who had been attending evangelistic meetings conducted by the author and composer of this hymn, Alfred H. Ackley. In his book, Forty Gospel Hymn Stories, George W. Sanville records Mr. Ackley’s answer to this searching question, which ultimately prompted the writing of this popular gospel hymn:
He lives! I tell you, He is not dead, but lives here and now! Jesus Christ is more alive today than ever before. I can prove it by my own experience, as well as the testimony of countless thousands.
Mr. Sanville continues:
Mr. Ackley’s forthright, emphatic answer, together with his subsequent triumphant effort to win the man for Christ, flowered forth into song and crystallized into a convincing sermon on “He Lives!” In his re-reading of the resurrections of the Gospels, the words “He is risen” struck him with new meaning. From the thrill within his own soul came the convincing song—“He Lives!” The scriptural evidence, his own heart, and the testimony of history matched the glorious experience of an innumerable cloud of witnesses that “He Lives,” so he sat down at the piano and voiced that conclusion in song. He says, “The thought of His ever-living presence brought the music promptly and easily.”
The hymn first appeared in Triumphant Service Songs, a hymnal published by the Rodeheaver Company in 1933. It has been a favorite with evangelical congregations since that time.
I serve a risen Savior; He’s in the world today; I know that He is living, whatever men may say; I see His hand of mercy, I hear His voice of cheer, and just the time I need Him He’s always near.
In all the world around me I see His loving care, and tho my heart grows weary I never will despair; I know that He is leading thru all the stormy blast; the day of His appearing will come at last.
Rejoice, rejoice, O Christian, lift up your voice and sing eternal hallelujahs to Jesus Christ the King! The hope of all who seek Him, the help of all who find, none other is so loving, so good and kind.
Chorus: He lives, He lives, Christ Jesus lives today! He walks with me and talks with me along life’s narrow way. He lives, He lives, salvation to impart ! You ask me how I know He lives? He lives within my heart.

For Today: Job 19:25; Romans 6:9, 10; Philippians 3:10, 11; Revelation 1:18

Determine to greet everyone in such a way that they will know unmistakably that Jesus is alive and living in your life. Sing as you go—

April 24
CHRIST AROSE
Robert Lowry, 1826–1899
Now if we died with Christ, we believe that we will also live with Him. For we know that since Christ was raised from the dead, He cannot die again; death no longer has mastery over Him. (Romans 6:8, 9)
“Alleluia, He is Risen!” “Alleluia, He is Risen Indeed!” If you and I had been living during the early Christian era, this undoubtedly would have been our greeting to one another as believers on an Easter Sunday. For the past century, however, many evangelical churches have been inspired anew in celebrating this triumphant day by singing “Christ Arose”, written and composed by Robert Lowry in 1874.
Robert Lowry is a highly respected name among early gospel hymn writers. He served for a time as a professor of literature at Bucknell University, pastored several important Baptist churches in the East, and then became the music editor of the Biglow Publishing Company. It has often been said that the quality of Lowry’s numerous publications did much to improve the cause of sacred music in this country.
During the Easter season of 1874, while having his devotions one evening, Robert Lowry was impressed with the events associated with Christ’s resurrection, especially with these words recorded in Luke 24:6, 7:
He is not here, but is risen; remember how He spoke unto you when He was in Galilee, saying, the Son of Man must be delivered into the hands of sinful men and be crucified, and the third day rise again.
Soon Robert Lowry found himself seated at the little pump organ in the parlor of his home, and in a very spontaneous fashion, the words and music of “Christ Arose” gave expression to the thoughts that had been uppermost in his mind. The hymn was published the following year and has been an inspirational favorite with God’s people ever since.
Low in the grave He lay—Jesus, my Savior! Waiting the coming day—Jesus, my Lord!
Vainly they watch His bed—Jesus, my Savior! Vainly they seal the dead—Jesus, my Lord.
Death cannot keep his prey—Jesus, my Savior! He tore the bars away—Jesus, my Lord!
Chorus: Up from the grave He arose, with a mighty triumph o’er His foes; He arose a Victor from the dark domain, and He lives forever with His saints to reign: He arose! He arose! Hallelujah! Christ arose!

For Today: Matthew 27:5–66; John 19:41, 42; 1 Corinthians 15:4

Allow the truth of Christ’s resurrection to thrill your life anew. Sing with triumph as you go—