Is religion the cause of most wars?

Question: “Is religion the cause of most wars?”

Answer: 
To be sure, many conflicts throughout history have been ostensibly for religious reasons, with many different religions involved. For example, in Christianity, there occurred (just to name a few):

• The Crusades — A series of campaigns from the 11th to the 13th centuries with the stated goal of reconquering the Holy Land from Muslim invaders and coming to the aid of the Byzantine Empire

• The French Wars of Religion — A succession of wars in France during the 16th century between Catholics and the Protestant Huguenots

• The Thirty Years’ War — Another war between Catholics and Protestants during the 17th century in what is now Germany

This list is by no means exhaustive. In addition to this, one could add the Taiping Rebellion and the Troubles in Northern Ireland. Christianity has certainly been a factor in many conflicts throughout its 2,000-year history.

In Islam, we see the concept of jihad, or “holy war.” The word jihad literally means “struggle,” but the concept has been used to describe warfare in the expansion and defense of Islamic territory. The almost continual warfare in the Middle East over the past half century certainly has contributed to the idea that religion is the cause of many wars. The September 11 attacks on the United States has been seen as a jihad against the “Great Satan” America, which in Muslim eyes is almost synonymous with Christianity. In Judaism, the wars of conquest chronicled in the OT (in particular the book of Joshua) at the command of God, conquered the Promised Land.

The point should be obvious that religion has certainly played a part in much of the warfare in human history. However, does this prove the point made by the critics of religion that religion itself is the cause of war? The answer is “yes” and “no.” “Yes” in the sense that as a secondary cause, religion, on the surface at least, has been the impetus behind much conflict. However, the answer is “no” in the sense that religion is never the primary cause of war.

To demonstrate this point, let’s look at the 20th century. By all accounts, the 20th century was one of the bloodiest centuries in human history. Two major world wars, which had nothing at all to do with religion, the Jewish Holocaust, and the Communist Revolutions in Russia, China, Southeast Asia and Cuba, have accounted for anywhere between 50-70 million deaths (some estimate upwards to 100 million). The one thing these conflicts and genocides have in common is that fact that they were ideological, not religious, in nature. We could easily make the case that more people have died throughout human history due to ideology than to religion. Communist ideology necessitates ruling over others. Nazi ideology necessitates elimination of “inferior” races. These two ideologies alone account for the death of millions, and religion had nothing to do with it. In fact, communism is by definition an atheistic ideology.

Religion and ideology are both secondary causes for war. However, the primary cause for all war is sin. Consider the following Scriptures:

“What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You want something but don’t get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures” (James 4:1-3).

“For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander” (Matthew 15:19).

“The heart is deceitful above all things and beyond cure. Who can understand it?” (Jeremiah 17:9).

“The LORD saw how great man’s wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time” (Genesis 6:5).

What is the testimony of Scripture as to the primary cause of war? It’s our wicked hearts. Religion and ideology are simply the means through which we exercise the wickedness in our hearts. To think, as many outspoken atheists do, that if we can somehow remove our “impractical need for religion,” we can somehow create a more peaceful society, is to have a mistaken view of human nature. The testimony of human history is that if we remove religion, something else will take its place, and that something is never positive. The reality is that true religion keeps fallen humanity in check; without it, wickedness and sin would reign supreme.

Even with the influence of true religion, Christianity, we will never see peace in this current age. There is never a day without some conflict somewhere in the world. The only cure for war is the Prince of Peace, Jesus Christ! When Christ returns as He has promised, He will close this current age and establish eternal peace:

“He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore” (Isaiah 2:4).

Why did God allow the Holocaust?

Question: “Why did God allow the Holocaust?”

Answer: 
In dealing with the problem of evil in the world, we run into many problems like this one. Could God have prevented the Holocaust? Yes, He could have. He could also have prevented Stalin’s massacres in the U.S.S.R., the Spanish Inquisition’s torture of dissidents, and Nero’s reign of terror. In each case, God allowed evil men to exercise a certain amount of power for a short period of time.

Ultimately, we do not know the reasons for what God allows. His ways and thoughts are infinitely higher than ours (Isaiah 55:8-9). His sovereign plan takes in the whole scope of history, past, present, and future, encompassing every possible course of action, every cause and effect, every potentiality, and every contingency. There is no way we could possibly fathom the intricacies of His design. By faith, we trust that His plan is the best plan possible for restoring fallen humanity and a cursed world to righteousness and blessing.

But we can understand this: God’s permission is not the same as His approval. God allowed Adam to eat of the forbidden tree, but He did not approve of the action. In the same way, God’s allowing the Holocaust in no way suggests His approval of it. God is grieved by the sinfulness of man and the hardness of his heart (Genesis 6:6Mark 3:5).

We also know that God has done everything possible to redeem us from the sin which would destroy us. He gave His only Son, who sacrificed His life for our sin and took our penalty. All who turn to Jesus Christ in faith are saved. The sin in this world, and horrors such as the Holocaust, are a direct result of mankind’s continued rebellion against God.

While nothing can justify the Holocaust, we do see at least one good thing which came from World War II: Israel now exists as a nation. The Holocaust was a primary reason the White Paper of 1939 was rescinded, freeing Jews to immigrate to Israel. The fact that, as of 1948, the Jews have a restored national identity helps to fulfill such biblical prophecies as Ezekiel 37 and Matthew 24. Defeating Nazism and giving the land of Israel back to the Jews is a classic example of God’s thwarting Satan’s plan and bringing about good in spite of the evil.

In all of His doings, God is just (Psalm 145:17). The blame for the Holocaust lies squarely on the shoulders of sinful humanity. The Holocaust was the product of sinful choices made by sinful men in rebellion against a holy God. If the Holocaust proves anything, it is the utter depravity of man. Just fourteen years after “the war to end all wars” (World War I), Hitler rose to power. What is even more shocking is that millions followed him, enabling his horrific policies and pursuing a path to national destruction.

And while Nazism took hold in Germany, where were the European churches? Some, it is true, stood fast against the evil in their midst, and some churchmen, such as Dietrich Bonhoeffer, paid the ultimate price for dissenting. But they were the minority. Most churches of the era acquiesced to Nazi Party rules and remained silent while the Jews were slaughtered. Where were the world leaders? Other than England’s Winston Churchill, the world’s politicos took the route of isolation or appeasement. Neither worked. Where were the good, decent people? Edmund Burke is often quoted as saying, “All that is necessary for evil to triumph in the world is for enough good men to do nothing.” Although there were a few Germans and other Europeans such as Oscar Schindler and Corrie ten Boom and her family, who risked their lives to save thousands of Jews from annihilation, most remained silent and the Holocaust ensued. The question is not so much “Why did God allow the Holocaust?” but “Why did we?”

God gives mankind freedom of choice. We can choose to follow Him and take a stand for righteousness, or we can rebel against Him and pursue evil. The problem resides in the heart of man. “The heart is deceitful above all things and beyond cure. Who can understand it?” (Jeremiah 17:9). Until man’s heart turns to God, the world will continue to witness “ethnic cleansings,” genocides, and atrocities such as the Holocaust.

Amazing Grace: 366 Hymn Stories

February 10
AND CAN IT BE THAT I SHOULD GAIN?
Charles Wesley, 1707–1788
To Him who loves us and has freed us from our sins by His blood… (Revelation 1:5)
Can any believer contemplate the “amazing love” of Calvary without sharing the awe and wonder of Charles Wesley’s questions in today’s hymn? Written a short time after his “heart-warming” Aldersgate experience on May 20, 1738, this song of grateful adoration for God’s great plan of redemption has been one of the most deeply moving and treasured hymns for more than 200 years.
Even though he had a strict religious training in his youth, education at Oxford University, and missionary service in the new colony of Georgia, Charles Wesley had no peace or joy in his heart and life. Returning to London after a discouraging time in America, he met with a group of Moravians in the Aldersgate Hall and came to realize that “salvation is by faith alone.” In his journal of May 20th he wrote:
At midnight I gave myself to Christ, assured that I was safe, whether sleeping or waking. I had the continual experience of His power to overcome all temptation, and I confessed with joy and surprise that He was able to do exceeding abundantly for me above what I can ask or think.
In this spirit of joyous enthusiasm, Charles began to write new hymns with increased fervor. He traveled throughout Great Britain with his older brother John a quarter of a million miles, mostly on horseback, leading great crowds in singing his hymns in mass outdoor services of 40,000 people.
With every new spiritual experience or thought that crossed Charles’ mind, a new hymn was born. Even on his deathbed it is said that he dictated to his wife a final hymn of praises to the Lord he had loved so intimately and served so effectively.
And can it be that I should gain an int’rest in the Savior’s blood? Died He for me, who caused His pain? For me, who Him to death pursued?
He left His Father’s throne above, so free, so infinite His grace! Emptied Himself of all but love, and bled for Adam’s helpless race.
No condemnation now I dread; I am my Lord’s and He is mine: Alive in Him, my living Head, and clothed in righteousness divine.
Refrain: Amazing love! How can it be that Thou, my God, shouldst die for me?


For Today:

Romans 5:8; Colossians 1:12-14; Hebrews 9:11, 12; 1 Peter 1:18, 19; Revelation 5:9


Live in the joy and freedom of being “alive in Him” and free of all condemnation. Carry this musical truth with you—

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