Milo

September 10th

Missionary munitions

Worshipping as Occasion serves. When thou wast under the fig tree, I saw thee. John 1:48.

We imagine we would be all right if a big crisis arose; but the big crisis will only reveal the stuff we are made of, it will not put anything into us. ‘If God gives the call, of course I will rise to the occasion.’ You will not unless you have risen to the occasion in the workshop, unless you have been the real thing before God there. If you are not doing the thing that lies nearest, because God has engineered it, when the crisis comes instead of being revealed as fit, you will be revealed as unfit. Crises always reveal character.
The private relationship of worshipping God is the great essential of fitness. The time comes when there is no more ‘fig-tree’ life possible, when it is out into the open, out into the glare and into the work, and you will find yourself of no value there if you have not been worshipping as occasion serves you in your home. Worship aright in your private relationships, then when God sets you free you will be ready, because in the unseen life which no one saw but God you have become perfectly fit, and when the strain comes you can be relied upon by God.
‘I can’t be expected to live the sanctified life in the circumstances I am in; I have no time for praying just now, no time for Bible reading, my opportunity hasn’t come yet; when it does, of course I shall be all right.’ No, you will not. If you have not been worshipping as occasion serves, when you get into work you will not only be useless yourself, but a tremendous hindrance to those who are associated with you.
The workshop of missionary munitions is the hidden, personal, worshipping life of the saint.

September 10

“The Lord will perfect that which concerneth me.” (Psalm 138:8.)

THERE is a Divine mystery in suffering, a strange and supernatural power in it, which has never been fathomed by the human reason. There never has been known great saintliness of soul which did not pass through great suffering. When the suffering soul reaches a calm sweet carelessness, when it can inwardly smile at its own suffering, and does not even ask God to deliver it from suffering, then it has wrought its blessed ministry; then patience has its perfect work; then the crucifixion begins to weave itself into a crown.
It is in this state of the perfection of suffering that the Holy Spirit works many marvelous things in our souls. In such a condition, our whole being lies perfectly still under the hand of God; every faculty of the mind and will and heart are at last subdued; a quietness of eternity settles down into the whole being; the tongue grows still, and has but few words to say; it stops asking God questions; it stops crying, “Why hast thou forsaken me?”
The imagination stops building air castles, or running off on foolish lines; the reason is tame and gentle; the choices are annihilated; it has no choice in anything but the purpose of God. The affections are weaned from all creatures and all things; it is so dead that nothing can hurt it, nothing can offend it, nothing can hinder it, nothing can get in its way; for, let the circumstances be what they may, it seeks only for God and His will, and it feels assured that God is making everything in the universe, good or bad, past or present, work together for its good.
Oh, the blessedness of being absolutely conquered! of losing our own strength, and wisdom, and plans, and desires, and being where every atom of our nature is like placid Galilee under the omnipotent feet of our Jesus—Soul Food.
The great thing is to suffer without being discouraged.
—Fenelon.
“The heart that serves, and loves, and clings,
Hears everywhere the rush of angel wings.”

10 SEPTEMBER

The blood of the everlasting covenant

‘Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.’ Hebrews 13:20–21
SUGGESTED FURTHER READING: Hebrews 9:11–28

The manner—by the blood of the everlasting covenant. This covenant is the ‘covenant of grace,’ that better covenant of which Jesus is the Mediator. When the covenant of works was rendered useless, a new one is provided in which the Lord undertakes to do all (see 8:10). And this is everlasting and not that of Sinai. And the blessings are not temporal but everlasting blessings. The blood is the blood of Jesus, whereby the covenant is confirmed and valid. This blood is the foundation of all God’s dealings in a way of mercy. All the blessing shall be bestowed, because it is a covenant of blood. This blood is the sinner’s encouragement; it is, like the rainbow, a token of peace. Let us not fear to draw nigh, for though we are unworthy, we have the blood speaking for us. Herein is the apostle’s meaning. The value and efficacy of the blood was complete. Thereby the whole will of God was fully accomplished—the types and ceremonies of the old covenant fulfilled, a perfect atonement made for sin, and Christ having in and by his death done all. In virtue of his blood he is released from the grave, declared to be the Son of God and Saviour of men with power, and, as such, solemnly received and seated at the right hand of the Majesty on high.

FOR MEDITATION: These truths speak to his people:
(i) love: O how should we think of him.
(ii) security: He ever lives to plead for and protect his own.
(iii) gratitude: What shall we render! How shall we praise.

Let us love and sing and wonder,
He has quenched Mount Sinai’s flame:
Let us praise the Saviour’s name!
He has washed us with his blood,
He has hushed the Law’s loud thunder,
He has brought us nigh to GOD.

SERMON SERIES: HEBREWS 13:20–21, NO. 3 [2/2]

September 9th

Do it yourself

Determinedly Discipline other Things.

Bringing into captivity every thought to the obedience of Christ. 2 Cor. 10:5.
This is another aspect of the strenuous nature of sainthood. Paul says—“I take every project prisoner to make it obey Christ.” (Moffatt.) How much Christian work there is to-day which has never been disciplined, but has simply sprung into being by impulse! In Our Lord’s life every project was disciplined to the will of His Father. There was not a movement of an impulse of His own will as distinct from His Father’s—“The Son can do nothing of Himself.” Then take ourselves—a vivid religious experience, and every project born of impulse put into action immediately, instead of being imprisoned and disciplined to obey Christ.
This is a day when practical work is over-emphasized, and the saints who are bringing every project into captivity are criticized and told that they are not in earnest for God or for souls. True earnestness is found in obeying God, not in the inclination to serve Him that is born of undisciplined human nature. It is inconceivable, but true nevertheless, that saints are not bringing every project into captivity, but are doing work for God at the instigation of their own human nature which has not been spiritualized by determined discipline.
We are apt to forget that a man is not only committed to Jesus Christ for salvation; he is committed to Jesus Christ’s view of God, of the world, of sin and of the devil, and this will mean that he must recognize the responsibility of being transformed by the renewing of his mind.

September 9

“Not much earth.” (Matt. 13:5.)

SHALLOW! It would seem from the teaching of this parable that we have something to do with the soil. The fruitful seed fell into “good and honest hearts.” I suppose the shallow people are the soil without much earth—those who have no real purpose, are moved by a tender appeal, a good sermon, a pathetic melody, and at first it looks as if they would amount to something; but not much earth—no depth, no deep, honest purpose, no earnest desire to know duty in order to do it. Let us look after the soil of our hearts.
When a Roman soldier was told by his guide that if he insisted on taking a certain journey it would probably be fatal, he answered, “It is necessary for me to go; it is not necessary for me to live.”
This was depth. When we are convicted something like that we shall come to something. The shallow nature lives in its impulses, its impressions, its intuitions, its instincts, and very largely its surroundings. The profound character looks beyond all these, and moves steadily on, sailing past all storms and clouds into the clear sunshine which is always on the other side, and waiting for the afterwards which always brings the reversion of sorrow, seeming defeat and failure.
When God has deepened us, then He can give us His deeper truths, His profoundest secrets, and His mightier trusts. Lord, lead me into the depths of Thy life and save me from a shallow experience!

On to broader fields of holy vision;
On to loftier heights of faith and love;
Onward, upward, apprehending wholly,
All for which He calls thee from above.
—A. B. Simpson.