Milo

January 2
CHRIST OUR EXAMPLE

“Have this mind in you, which was also in Christ Jesus.”– Php 2:5.

IN the paragraph from which these words are taken, the wonderful description of our Lord’s descent to share our shame and sorrow is cited by the Apostle, that it might become a living impulse and inspiration to ourselves, not to look upon our own things, not to hold them with a tight grasp, but to be willing to follow in the steps of Jesus Christ, who became the instrument through which God wrought out His redeeming purpose.

Guided by the Spirit of God, the Apostle opens the compasses of his imagination and faith, and places the one point upon the throne of the Eternal God, and the other upon the Cross of shame where Jesus died, and shows us the steps by which He approached nearer and nearer to human need and sin; that, having embraced us in our low estate, He might carry us back with Himself to the throne of God; and that by identifying Himself with our sin and sorrow, He might ultimately identify us with the glory that He had with the Father before the world was.

“Let this mind be in you.” Kepler, the great astronomer, said, when turning his telescope to the stars: “I am thinking over again the first thoughts of God.” But we can think earlier thoughts than have been written by the finger of God on the heavens and earth. We are able to think some of the thoughts that filled the heart of Jesus, when, before the foundation of the world, He stood forth as the Lamb to be slain.

The Apostle bids us think as Jesus thought; do not look exclusively upon your own interests; do not count anything of your own worthy to stand in the way, but always be prepared to deny yourself that through you God’s redeeming love may pass to those that need His help. We must be willing to lay aside ambition and glory that we may be the better able to succour others. There is no other way to sit with Jesus on His throne; no other method of assisting Him in His great mission. Many who would sit on the right and left of His throne will never reach it, because they refuse to bear His cross, to submit to shame and spitting, to misunderstanding and hatred. We must take the low seat, do the unnoticed tasks, refuse the honour which comes from human lips, or we can never be counted worthy to stand before the Son of Man.

PRAYER

We ask, O Lord, that we may be so filled with these thoughts throughout the day, that our earthly life may be inspired with the spirit of Heaven. May we go to and fro about our business as those who have seen the face of God, and with the light of the other world upon our faces. AMEN.

January 1
MAKING A FRESH START

“Put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts. Be renewed in the spirit of your mind. Put on the new man, which after God is created in righteousness and true holiness.”– Eph 4:22-24a

“Put ye on the Lord Jesus Christ.”– Ro 13:14.

WE CAN all start afresh! However far we have ascended, there is something higher; and however far we have fallen, it is always possible to make a fresh start. We need to take our place in the School of Christ and be taught by Him (Eph 4:20-21).

“The old man” which we must “put off” is clearly our former manner of life. If we have not put it entirely away, let us do so now by an immediate act of faith in the living Spirit. It does not take long for a beggar to put off his rags and take instead a new suit of clothes, and it need not take a moment longer to put away habits and thoughts, ways of speech and life which are unworthy of the children of God. Do it now, and look up to the Holy Spirit to keep renewing you in the spirit of your mind.

But more than this, let us “put on the new man,” which is the life of Jesus Christ, that ideal which is in the likeness of God, and which the Lord created for us by His blessed life and death and resurrection. But to enable us to live this life we need the daily help of the Holy Spirit. He entered our hearts at the moment of regeneration, and has been with us ever since. We may not have realised His entry, but we believe it because of the assurance of 1Co 6:19; Rom 8:9; Eph 3:16. For my part, I like to begin every day, before lifting my head from the pillow, by saying, “Thou art within, O Spirit of Christ, though I feel Thee not.”

If the Holy Spirit be ungrieved He will witness to our sonship; He will enthrone Christ as King of our life; will keep the self-life in the place of death; will give us a hunger for the things of God; He will give power in witness-bearing. In order to have a strong and blessed Christian experience, the one thing is to see that we do not grieve the Spirit. I do not think that we can grieve Him away, but we may greatly limit and restrain His gracious work by insincerity of speech, the nursing of an unforgiving spirit, any kind of over-reaching or fraudulent dealing, impurity of speech, or failure in love. We may be bound, so as not to be able to move our arms, by a number of cotton threads, quite as tightly as by a strong rope-thong. Let us take care not to grieve Him by such inconsistencies.

PRAYER

Fulfil in me, O God, those desires of goodness which Thou hast created in my heart, and perfect the work of faith, that Jesus Christ may be glorified in me. AMEN.

Born

April 8, 1847

Died

March 28, 1929

Biography

Frederick Brotherton Meyer was born in London. He attended Brighton College and graduated from the University of London in 1869. He studied theology at Regent’s Park College, Oxford and began pastoring churches in 1870. His first pastorate was at Pembroke Baptist Chapel in Liverpool. In 1872 he pastored Priory Street Baptist Church in York. While he was there he met the American evangelist Dwight L. Moody, whom he introduced to other churches in England. The two preachers became lifelong friends.

Other churches he pastored were Victoria Road Church in Leicester (1874-1878), Melbourne Hall in Leicester (1878- 1888) and Regent’s Park Chapel in London (1888-1892). In 1895 Meyer went to Christ Church in Lambeth. At the time only 100 people attended the church, but within two years over 2,000 were regularly attending. He stayed there for fifteen years, and then began traveling to preach at conferences and evangelistic services. His evangelistic tours included South Africa and Asia. He also visited the United States and Canada several times.He spent the last few years of his life working as a pastor in England’s churches, but still made trips to North America, including one he made at age 80.

Meyer was part of the Higher Life Movement and was known as a crusader against immorality. He preached against drunkenness and prostitution. He is said to have brought about the closing of hundreds of saloons and brothels.

Meyer wrote over 40 books, including Christian biographies and devotional commentaries on the Bible. He, along with seven other clergymen, was also a signatory to the London Manifesto asserting that the Second Coming was imminent in 1918. His works include The Way Into the Holiest:, Expositions on the Epistle to the Hebrews (1893) ,The Secret of Guidance, Our Daily Homily and Christian Living.

April 15th

The relapse of concentration

But the high places were not taken away out of Israel; nevertheless the heart of Asa was perfect all his days. 2 Chron. 15:17.

Asa was incomplete in his external obedience, he was right in the main but not entirely right. Beware of the thing of which you say—‘Oh, that does not matter much.’ The fact that it does not matter much to you may mean that it matters a very great deal to God. Nothing is a light matter with a child of God. How much longer are some of us going to keep God trying to teach us one thing? He never loses patience. You say—‘I know I am right with God’; but still the “high places” remain, there is something over which you have not obeyed. Are you protesting that your heart is right with God, and yet is there something in your life about which He has caused you to doubt? Whenever there is doubt, quit immediately, no matter what it is. Nothing is a mere detail.
Are there some things in connection with your bodily life, your intellectual life, upon which you are not concentrating at all? You are all right in the main, but you are slipshod; there is a relapse on the line of concentration. You no more need a holiday from spiritual concentration than your heart needs a holiday from beating. You cannot have a moral holiday and remain moral, nor can you have a spiritual holiday and remain spiritual. God wants you to be entirely his, and this means that you have to watch to keep yourself fit. It takes a tremendous amount of time. Some of us expect to “clear the numberless ascensions” in about two minutes.

April 15

“I trust in thy word.” (Psa. 119:42)

JUST in proportion in which we believe that God will do just what He has said, is our faith strong or weak. Faith has nothing to do with feelings, or with impressions, with improbabilities, or with outward appearances. If we desire to couple them with faith, then we are no longer resting on the Word of God because faith needs nothing of the kind. Faith rests on the naked Word of God. When we take Him at His Word, the heart is at peace.

God delights to exercise faith, first for blessing in our own souls, then for blessing in the Church at large, and also for those without. But this exercise we shrink from instead of welcoming. When trials come, we should say: “My Heavenly Father puts this cup of trial into my hands, that I may have something sweet afterwards.”
Trials are the food of faith. Oh, let us leave ourselves in the hands of our Heavenly Father! It is the joy of His heart to do good to all His children.

But trials and difficulties are not the only means by which faith is exercised and thereby increased. There is the reading of the Scriptures, that we may by them acquaint ourselves with God as He has revealed Himself in His Word.

Are you able to say, from the acquaintance you have made with God, that He is a lovely Being? If not, let me affectionately entreat you to ask God to bring you to this, that you may admire His gentleness and kindness, that you may be able to say how good He is, and what a delight it is to the heart of God to do good to His children.

Now the nearer we come to this in our inmost souls, the more ready we are to leave ourselves in His hands, satisfied with all His dealings with us. And when trial comes, we shall say:

“I will wait and see what good God will do to me by it, assured He will do it.” Thus we shall bear an honorable testimony before the world, and thus we shall strengthen the hands of others.—George Mueller.