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December 14

ANGELS WE HAVE HEARD ON HIGH
Traditional French Carol
Glory to God in the highest, and on earth peace to men on whom His favor rests. (Luke 2:14)
As vast numbers of angels swiftly descended toward earth through the star sprinkled sky, the leading angel halted them with a sign. They hovered with folded wings over a silent field near Bethlehem. “There they are,” said the leading angel, “the humble shepherds who have been chosen by God to receive our message. It will be the most wonderful news that mortal man has ever received. Are you ready with your great angelic chorus?”
The leading angel drifted slightly downward so that he could be seen by the shepherds below. They were terrified! Each one of them covered his face in the brilliance of the light but earnestly listened with awe as the vision before them began to speak in their own language:
“Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; He is Christ the Lord.”
Instantly surrounding the angel was the brilliant heavenly host, and echoing through the sky was the most beautiful singing that the shepherds had ever heard, exulting and praising God for the long-awaited gift of His Son. They made haste to see the Savior with their own eyes.
The Bible teaches that angels are the ministering servants of God and that they are continually being sent to help and protect us, the heirs of salvation. Certainly their most important task, however, was this momentous occasion announcing Christ’s arrival on earth!
Although little is known of its origins, this inspiring 18th century French carol has become a universal favorite.
Angels we have heard on high, sweetly singing o’er the plains, and the mountains, in reply, echoing their joyous strains.
Shepherds, why this jubilee? Why your joyous strains prolong? What the gladsome tidings be which inspire your heav’nly song?
Come to Bethlehem and see Him whose birth the angels sing; come, adore on bended knee Christ the Lord, the new-born King.
See Him in a manger laid, Jesus, Lord of heav’n and earth; Mary, Joseph, lend your aid, with us sing our Savior’s birth.
Refrain: Gloria in excelsis Deo!

    For Today: Luke 1:46–55; Luke 2:7–20

Rejoice that His angels are concerned about you and are sent to protect you personally. Sing this musical refrain—

December 13

ANGELS, FROM THE REALMS OF GLORY
James Montgomery, 1771–1854
An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. (Luke 2:9)
All my heart this night rejoices as I hear, far and near,
Sweetest angel voices. “Christ is born” their choirs are singing,
Till the air everywhere now with joy is ringing.
—Paul Gerhardt
“Angels, From the Realms of Glory” is considered by many students of hymnody to be one of our finest Christmas hymns. In a unique style it addresses first the angelic chorus in the first stanza, then the shepherds in the second stanza, the wise men in the third, and finally today’s believers—calling all to worship Christ our King. Worship is the very essence of the entire Christmas story.
James Montgomery was known as a deeply devoted, noble person who made an important contribution to English hymnody through his many inspiring texts. At the age of 23 he was appointed editor of the weekly Sheffield Register in London, maintaining this position for the next 31 years. As editor of this paper Montgomery championed many different causes, such as the abolition of slavery. “Angels, From the Realms of Glory” first appeared as a poem in Montgomery’s newspaper on December 24, 1816. Later it was published in a hymnal titled Montgomery’s Original Hymns and was known as “Good Tidings of Great Joy to All People.”
Angels, from the realms of glory, wing your flight o’er all the earth; ye who sang creation’s story, now proclaim Messiah’s birth:
Shepherds, in the fields abiding, watching o’er your flocks by night, God with man is now residing; yonder shines the infant Light:
Sages, leave your contemplations, brighter visions beam afar; seek the great desire of nations; ye have seen His natal star:
Saints before the altar bending, watching long in hope and fear, suddenly the Lord, descending, in His temple shall appear:
Refrain: Come and worship, come and worship, worship Christ, the new-born King.

    For Today: Isaiah 7:14; Haggai 2:7; Matthew 2:1–9, 23; Luke 2:7–20; John 1:14

Just as the angels, shepherds, and wise men all bowed their knee in the worship of Christ, may we pause in our busy lives to do the same. Carry this musical reminder with you—

December 12

AWAY IN A MANGER
Source unknown (stanzas 1, 2), John Thomas McFarland, 1851–1913 (stanza 3)
And she gave birth to her firstborn, a son. She wrapped Him in cloths and placed Him in a manger, because there was no room for them in the inn. (Luke 2:7)

The shepherds had an angel
Christ watches me, His little lamb,
The wise men had a star
Cares for me day and night,
But what have I, a little child,
That I may be His own in heaven;
To guide me home from far,
So angels clad in white
Where glad stars sing together
Shall sing their “Glory, glory,”
And singing angels are?
For my sake in the height.

—Christina Rossetti
No Christmas song is more loved than this tender children’s carol. With its simply worded expression of love for the Lord Jesus and trust in His faithful care, the hymn appeals to young and old alike. It is usually one of the first Christmas songs learned in early childhood; yet its pleasing melody and gentle message preserve it in our affections all through life.
For some time “Away in the Manger” was titled “Luther’s Cradle Hymn.” It was thought to have been written by Martin Luther for his own children and then passed on by German mothers. Modern research discounts this claim, however. Stanzas one and two first appeared in the Little Children’s Book, published in Philadelphia in 1885. The third verse was written by a Methodist minister, Dr. John T. McFarland, in the early 1900’s when an additional stanza for this carol was desired for use at a church children’s day program.
How important it is that we take time to help our children see beyond the glitter of the Christmas season and teach them the true meaning of Christ’s birth. The most thrilling story ever known to man began in Bethlehem at Christmas.
Away in a manger, no crib for a bed, the little Lord Jesus laid down His sweet head; the stars in the sky looked down where He lay, the little Lord Jesus, asleep an the hay.
The cattle are lowing; the Baby awakes, but little Lord Jesus, no crying He makes; I love Thee, Lord Jesus! look down from the sky, and stay by my cradle till morning is nigh.
Be near me, Lord Jesus, I ask Thee to stay close by me forever, and love me, I pray; bless all the dear children in Thy tender care, and fit us for heaven, to live with Thee there.

    For Today: Matthew 8:20; Mark 10:13–16; Luke 2:12, 16

Use this season to enjoy times of family worship. Include the reading of the Christmas story—Luke 2:1–20 (perhaps from different versions), share personal insights from the story, dramatize the various events, sing and play the carols, pray together, and discuss how the family could share their joy with others.

December 11

O LITTLE TOWN OF BETHLEHEM
Phillips Brooks, 1835–1893
So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. (Luke 2:4)
In the same way that God’s “wondrous gift” came to Bethlehem, silently, so Christ comes into our lives today and casts out our sins and fears if we are willing to have Him abide in our lives. Then “the dear Christ enters in.” How beautifully the glorious message of Christmas is told in this well-phrased hymn by Phillips Brooks, one of America’s most outstanding ministers of the past century.
During a trip to the Holy Land in 1865, Brooks went to the Church of the Nativity in Bethlehem on Christmas Eve and worshiped there. He was deeply moved by this experience. Three years later, while pastoring the Holy Trinity Church in Philadelphia, Brooks desired to have a special carol for the children to sing in their Sunday school Christmas program. Recalling the peaceful scene in the little town of Bethlehem, Brooks completed the writing of the text in just one evening. He gave a copy of the words to his organist, Lewis R. Redner, and requested him to compose a melody that would be easy for the children to sing. On the evening just before the program was to be given, Redner awakened suddenly from his sleep with the present melody in his mind—and he quickly wrote it out. “O Little Town of Bethlehem” has been a favorite with children and adults around the world since that time.
O little town of Bethlehem, how still we see thee lie! Above thy deep and dreamless sleep the silent stars go by; yet in thy dark streets shineth the everlasting Light—the hopes and fears of all the years are met in thee tonight.
For Christ is born of Mary—and gathered all above, while mortals sleep, the angels keep their watch of wond’ring love. O morning stars, together proclaim the holy birth, and praises sing to God the King, and peace to men on earth.
How silently, how silently the wondrous gift is giv’n! So God imparts to human hearts the blessings of His heav’n. No ear may hear His coming, but, in this world of sin, where meek souls will receive Him still the dear Christ enters in.
O holy Child of Bethlehem descend to us, we pray; cast out our sin and enter in—be born in us today. We hear the Christmas angels the great glad tidings tell; O come to us, abide with us, our Lord Emmanuel!

    For Today: Micah 5:2; Matthew 2:1–12; Luke 2:1–7

In the midst of all the rush and activity of the Christmas season, take time to rejoice in the joy of Christ’s birth and ask Him to abide with you in a special way.

December 10

WHAT CHILD IS THIS?
William C. Dix, 1837–1898
When they had seen Him, they spread the word concerning what had been told them about this child … (Luke 2:17)
The question asked in this well-loved carol must have been uppermost in the minds of those present at Jesus’ birth. We can almost hear the question being asked from one to another as they gazed into the humble manger. How difficult it must have been for them to understand that the babe who lay in “such mean estate” was truly the promised Messiah. And through the centuries men have continued to ponder who Christ really is—how can He be fully God and still fully man? Only through divine faith comes the revealed answer.
He who is the Bread of Life began His ministry hungering. He who is the Water of Life ended His ministry thirsty. Christ hungered as man, yet fed the multitudes as God. He was weary, yet He is our rest. He prayed, yet He hears prayers. He was sold for 30 pieces of silver, yet He redeems sinners. He was led as a lamb to the slaughter, yet He is the Good Shepherd. He died, and by dying destroyed death.
—Unknown
How beautifully the triumphant answer to this imposing question bursts forth in the refrain—“This, this is Christ the King.”
This thoughtful text was written by William Dix, one of our finest lay hymn writers. While a successful insurance salesman in Glasgow, Scotland, he was stricken with a sudden serious illness at the age of 29. Dix was confined to bed for an extended period and suffered deep depression until he called out to God and “met Him in a new and real way.” Out of this spiritual experience came many artistic and distinctive hymns, including this delightful carol. It was taken from a longer Christmas poem, “The Manger Throne,” written by William Dix about 1865. The melody “Green Sleeves” is a traditional English folk tune.
What Child is this, who, laid to rest, on Mary’s lap is sleeping? Whom angels greet with anthems sweet, while shepherds watch are keeping?
Why lies He in such mean estate where ox and ass are feeding? Good Christian, fear—for sinners here the silent Word is pleading.
So bring Him incense, gold and myrrh—come, rich and poor, to own Him; the King of kings salvation brings—let loving hearts enthrone Him.
Refrain: This, this is Christ the King, whom shepherds guard and angels sing: Haste, haste to bring Him laud—the Babe, the Son of Mary.

    For Today: Matthew 2:1–12; Luke 1:26–28; 2:6–20

As you read and study the gospel account about Christ, begin a study of both His claims and demonstrations that prove that He was truly God—truly deity, the Messiah sent from heaven. Sing this musical truth as you go—