MORE ABOUT JESUS Eliza E. Hewitt, 1851–1920 I want to know Christ and the power of His resurrection and the fellowship of sharing in His sufferings, becoming like Him in His death, and so, somehow, to attain to the resurrection from the dead. (Philippians 3:10, 11) The Christian gospel is thrilling to contemplate. It is so simple that even a small child can understand and respond to its basic message—the necessity of placing one’s implicit faith in Christ. But, on the other hand, it is so profound that a lifetime is far too brief to fully comprehend it, since its message is really a person—a growing knowledge and relationship to the eternal Son of God. The author of this hymn text, Eliza Edmunds Hewitt, was an invalid for an extended period of her life. Out of this experience she developed an intimate relationship with God and the Scriptures and a desire to share her feelings with others through writing. She became a prolific author of children’s poetry and Sunday school literature. Various gospel musicians soon became aware of her many fine poems and set them to suitable music. In later years, Eliza’s physical condition improved and she was able to be even more active in her Christian ministries. She was a close friend of Fanny Crosby and often met with her for fellowship and discussion of new hymns they had written. “More About Jesus” was first published in 1887. Miss Hewitt’s prayer, “Spirit of God, my teacher be, showing the things of Christ to me,” was beautifully answered in her many hymns with heart-felt words such as these: More about Jesus would I know, more of His grace to others show, more of His saving fullness see, more of His love who died for me. More about Jesus let me learn, more of His holy will discern; Spirit of God my teacher be, showing the things of Christ to me. More about Jesus—in His Word holding communion with my Lord, hearing His voice in ev’ry line, making each faithful saying mine. More about Jesus on His throne, riches in glory all His own, more of His kingdom’s sure increase, more of His coming-—Prince of Peace. Refrain: More, more about Jesus, more, more about Jesus; more of His saving fullness see, more of His love who died for me.
For Today: 2 Corinthians 3:18; Ephesians 3:19; Philippians 3; 1 Peter 2:2; 2 Peter 1:4
A person who has had an intimate relationship with Christ radiates much more gospel truth to our world than volumes of theological arguments do. Strive to experience more of Christ’s love so that you may “more of His grace to others show.” Sing this prayer as you go—
CLEANSE ME J. Edwin Orr, 1912–1988 If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9) The inspiration of a thrilling revival in New Zealand prompted the late J. Edwin Orr to blend the 23rd and 24th verses of Psalm 139 with a lovely Polynesian melody that has since become one of our most challenging hymns of revival. Dr. Orr’s text opens with the prayer that the revival begin in him. Then he reminds us that revival begins only after God’s people recognize their sin, receive cleansing from it and surrender their “will, passion, self and pride.” The hymn ends appropriately with the assurance of knowing that God will hear and supply our needs. J. Edwin Orr has been widely known as a challenging evangelist and a noted scholar of historical revival movements. He has written many textbooks and was a professor of world missions. He also lectured and held workshops throughout the world while visiting 150 countries. “Cleanse Me” was written in 1936 after a stirring Easter convention in Ngaruawahia, New Zealand. Fervent meetings sprang up throughout the city. Inspired by this intense movement of the Holy Spirit, Dr. Orr took time as he left New Zealand to write the verses of “Cleanse Me” on the back of an envelope in the post office. The tune he used was the lovely Maori Song of Farewell, sung to him by four Aborigine girls as he was leaving. In following campaigns in Australia and other parts of the world, Dr. Orr often used this hymn to encourage new spiritual awakenings. His ceaseless prayer was that the people of God would be stirred to pray for yet another world-wide awakening. Search me, O God, and know my heart today; try me, O Savior, know my thoughts, I pray. See if there be some wicked way in me; cleanse me from ev’ry sin and set me free. I praise Thee, Lord, for cleansing me from sin; fulfill Thy Word and make me pure within. Fill me with fire where once I burned with shame; grant my desire to magnify Thy name. Lord, take my life and make it wholly Thine; fill my poor heart with Thy great love divine. Take all my will, my passion, self and pride; I now surrender, Lord—in me abide. O Holy Ghost, revival comes from Thee; send a revival—start the work in me. Thy Word declares Thou wilt supply our need; for blessings now, O Lord, I humbly plead.
Ask God to reveal any attitudes or actions that may be displeasing to Him. Confess each specific one, then claim His cleansing forgiveness and go forth with His joy and power. Use the words of this hymn to guide you—
James Edwin Orr was born January 15, 1912, in Belfast, Ireland, to William Stewart and Rose (Wright) Orr. William Orr, who was a jeweler, had United States and British citizenship, so his children did as well. There were eventually to be five children born to William and Rose Orr, with one child dying in infancy (Louise at 3 years of age) and another as a young man (Alan at 25 years of age). The day January 15 would become even more meaningful than simply a birthday in the life of J. Edwin Orr; on that day he was born, converted, married, ordained, and became a chaplain in the U.S. Air Force.
At the age of nine, J. Edwin Orr became a Christian through his mother’s influence but his faith was not very active as yet. In 1922, his father and baby sister died and the family began to suffer from difficult economic circumstances. Orr enrolled in the College of Technology, Belfast, and eventually passed University of London Matriculation exams in five subjects. But the illness and then death of older brother Alan made him the family breadwinner. He worked as a clerk in a bakery for the next few years.
Orr and a friend began to feel a strong call to evangelize in 1930 or 1931 and began to hold open air meetings in the streets of Belfast. In 1932, he was involved with a city-wide evangelistic effort organized by Christian Endeavor. This increased his desire to preach and lead people to Christ. By late 1933 he felt God wanted him to be an itinerant evangelist. Despite skepticism and discouragement from family and friends, he set out from Belfast in September to follow this call. He went to London and gradually began making contacts with Christian leaders as he spoke in various churches. With London as his base, he preached throughout the British isles for the next two years. Then he began to travel farther to preach. In the first part of 1935 he traveled to Norway, Sweden, Denmark, Finland, the Soviet Union, Estonia, Poland, Lithuania, Germany, Switzerland, France, Holland, and Belgium. Then a few weeks later, after a return to London, he traveled through Hungary, Turkey, Greece, Palestine, Italy, Spain, France, and Portugal.
In September of the same year he sailed for Canada. He began preaching when he arrived in Newfoundland and continued in Ontario at the Peoples Church in Toronto and then in Winnipeg. He went on to Saskatoon and British Columbia. Then he began an evangelistic tour of the United States that involved visiting all forty eight states in the next three months, including preaching at Moody Church at the invitation of H. A. Ironside. In February of 1936, he held meetings at Wheaton College in Illinois.
He continued his whirlwind progress in 1936 by going to New Zealand and Australia and then on to South Africa and Rhodesia. In October, he returned to London and planned take a rest. He traveled with Stanley Donnan and Evan John to Norway. After speaking in Oslo, he left his friends and went north to Narvik, seeking quiet. But Christian leaders in that city asked Orr to lead meetings there as well. Eventually he did manage to get some time to himself and decided to ask Ivy Muriel Carol Carlson, a young woman he had met very briefly in South Africa, to marry him. He telegraphed her and set out for South Africa. After a quick courtship, they were married on January 15, 1937. At his wedding reception, Orr gave an evangelistic invitation and counseled inquirers. The couple then returned to London, where Orr spoke at meetings commemorating the centennial of evangelist Dwight L. Moody’s meetings in that city. The couple eventually had four children: Eileen Muriel, who lived three months and died in 1938; Carolyn Astrid born in Toronto in 1939 (later Mrs. Larry D. Booth); Alan Bertran born in Chicago in 1942; and David Arundel born in Oxford in 1946.
Besides his travels, Orr had been busy turning out autobiographical volumes relating his experiences around the world and describing the Christian life. Among some of these early titles were Can God-? (1934), This Promise Is to You (1935), Times of Refreshing (1936), Prove Me Now (1936), This is the Victory (1936), All Your Need (1936), If Ye Abide (1936), Such Things Happen (1937), and The Church Must First Repent (1937). He also edited some books by Andrew Gih in the late 1930’s.
In 1938 Orr formed the Revival Fellowship Team of young preachers such as Stanley Donnan, Brinley Evans, and Andrew Gih and led them in a series of mass evangelistic campaigns in Ulster and Australia. Then he and Gih made an evangelistic tour of the portions of China not occupied by the Japanese. They also made a film of the tour. Most of 1939 was spent raising funds for war relief for Chinese orphans. He continued to write, publishing Telling Australia and Through Blood and Fire in China, both in 1939.
In late 1939 Orr and his wife traveled to Canada, where he served briefly as associate pastor of the Peoples Church. He decided that he needed further education and began studying at Northwestern University in Chicago. On January 15, 1940, he was ordained in the Emmanuel Baptist Church in Newark, New Jersey. He continued to preach and write, making a tour of the West Indies and Central America in 1940 and publishing Always Abounding. He got his M.A. from Northwestern in 1942, the same year his mother died in Ulster. Toward the end of the year, he enlisted in United States armed forces and went to attend chaplain’s school on the campus of Harvard University. The following year, he got his Th.D. from Northern Baptist Seminary in Chicago and began his service as an air force chaplain.
He saw extensive service during the war, serving with the 13th Air Force in Bismark Archipelago, New Guinea, and being involved in campaigns in Borneo, the south Philippines, Luzon, and China. He earned seven battle stars and finished with the rank of major. He wrote about his military experience in I Saw No Tears (1948).
When he was discharged in 1946, he hitchhiked across Korea, China, and India to Cairo and then to Durban, South Africa, where he rested two months with his family. He then sent his family to England by troopship and traveled through the Congo to West Africa. From Dakar he crossed the Sahara and traveled on to England. He picked up his education again and was at Oxford from 1946 to 1948, doing resident study for his doctorate, which he received in the latter year. His dissertation was published in 1949 under the title The Second Evangelical Awakening in Britain. The year 1952 saw the publication of The Second Great Awakening in America. Later he received a D.D. in African History from the University of South Africa (1969), a Th.D. from Serampore University (1970), and a Ed.D. from Th.D. from the University of California, Los Angeles (1971).
In 1949 he established a permanent residence in southern California and began a series of speaking tours and evangelistic meetings on college and university campuses. First he preached across the United States and then, from 1949-1951, in Australia, Great Britain, Canada, New Zealand, and South Africa. He made a brief visit to Brazil in 1951. The response caused him to be invited back for a full scale campaign in cities throughout the country. There followed meetings in South Africa (1953) and India (1954). He and Mrs. Orr led a team evangelistic effort in Australia and New Zealand from 1956 to 1957. Other members of the team included Mr. and Mrs. Robert B. Doing, Mr. and Mrs. Max H. Bushby, Rev. and Mrs. William Dunlap, and Corrie ten Boom. The following year, Orr again held meetings in India. Other countries where major meetings were held in the next few years included Great Britain in 1961, where he spoke with young theological students about spiritual renewal; Norway, Sweden and Denmark in 1962; university meetings in the United States in 1962 and 1963.
In 1966, Orr became a professor at Fuller Seminary’s School of World Mission, a position he held until 1981. Besides his teaching and writing, he greatly stimulated the study and understanding of revivals and evangelism through his founding in 1974 and continuing leadership of the Oxford Reading and Research Conference on Evangelical Awakenings. This conference of scholars met every summer to hear and present papers on revivals. His own writing continued unabated.
Besides his writing, teaching, and preaching, Dr. Orr had great impact on evangelicals around the world through his friendship with other leading Christians. He was an advisor of Billy Graham’s from the start of that evangelist’s career, a friend of Abraham Vereide and helped shape the prayer breakfast movement that grew out of Vereide’s International Christian Leadership, and he was a important leader in Andrew Gih’s Evangelize China Fellowship.
Dr. Orr suffered from heart trouble in his later years, and died the morning after presenting a lecture at a conference in 1987.
O FOR A CLOSER WALK WITH GOD William Cowper, 1731–1800 So then, just as you received Christ Jesus as Lord, continue to live in Him, rooted and built up in Him, strengthened in the faith as you were taught, and overflowing with thankfulness. (Colossians 2:6) The Christian life begins with a step of faith for salvation. Then it continues step by step toward spiritual maturity as we develop a growing closeness to God. If we sincerely desire a more intimate relationship with our Lord, we will need perseverance and often personal denial or sacrifice. This thoughtful hymn text teaches that there may be idols that will hinder a close walk with God. It is only as these are forsaken that our way will be characterized by serenity, love, and purity while we go on with the Lord in a daily walk of faith. As we endeavor to walk closely with God, unscheduled events will often come into our lives. Yet these unexpected happenings may result in greater blessing than we had ever anticipated. If we learn to be flexible and calmly trust God to lead us in His way, we will not only be drawn closer to Him but will be more aware of “a light to shine upon the road.” The life of William Cowper was filled with troubling events. Early in life he began to be plagued with chronic melancholy and depression that afflicted him at various times until his death. At one time he was in such mental torment that he even attempted to drown himself. Eventually he moved to the little village of Olney, England, where he began a close friendship with John Newton, pastor of the Anglican church there. Each day the two men met in the garden of Cowper’s home to write devotional poetry and hymns. In 1779, their combined talents produced the famous Olney Hymns hymnal, one of the most important contributions to evangelical hymnody. Cowper wrote 67 of the texts in this book. This hymn text was originally titled “Walking With God,” based on Genesis 5:24: “And Enoch walked with God: And he was not; for God took him.” O for a closer walk with God, a calm and heav’nly frame, a light to shine upon the road that leads me to the Lamb! The dearest idol I have known, whate’er that idol be, help me to tear it from Thy throne, and worship only Thee. So shall my walk be close with God, calm and serene my frame, so purer light shall mark the road that leads me to the Lamb.
Be so sensitive to God’s presence and leading that you will be ready to adjust your schedule and represent Him whenever the slightest opportunity comes your way. Allow this hymn to help in this faith adventure—
MAY THE MIND OF CHRIST, MY SAVIOR Kate B. Wilkinson, 1859–1928 Let this mind be in you, which was also in Christ Jesus. (Philippians 2:5) In the home Christ-likeness is kindness; In business it is honesty; Toward the weak it is burden bearing; Toward the sinner it is evangelism; Toward ourselves it is self-control; Toward God it is reverence, love and worship. —Unknown Each day our prayer life should include the request that the Holy Spirit reveal the mind of Christ to us. As we mature in the Christian faith, our personalities and characters should take on Christ-like qualities. To have a Christ-like mind, it is vitally important that we nourish our minds daily with quality materials—things “that are true, noble, right, pure, lovely, admirable, and praiseworthy” (Philippians 4:8). Kate Wilkinson was a member of the Church of England and actively involved in the Keswick Deeper Life Movement. The hymn first appeared in the Golden Bells Hymnal, published in 1925. As a suggestion for your devotional times, take the six prayers of this hymn and use one each day to meditate upon as preparation for your worship on the Lord’s Day. What does it mean to have the “mind of Christ,” the “Word of God,” the “peace of God,” the “love of Jesus,” the strength of Jesus, and the beauty of Jesus in your life? How would these Christ-like virtues affect your daily living? How would they influence your worship of God? May the mind of Christ, my Savior, live in me from day to day, by His love and pow’r controlling all I do and say. May the Word of God dwell richly in my heart from hour to hour, so that all may see I triumph only thru His pow’r. May the peace of God, my Father, rule my life in ev’rything that I may be calm to comfort sick and sorrowing. May the love of Jesus fill me, as the waters fill the sea; Him exalting, self-abasing—this is victory. May I run the race before me strong and brave to face the foe, looking only unto Jesus as I onward go. May His beauty rest upon me as I seek the lost to win, and may they forget the channel, seeing only Him.
For Today: 1 Corinthians 15:49; Ephesians 3:17; Philippians 2:1–16
Try to base every action and decision on the response to this question: What is the Christ-like way for handling this situation? Reflect on this hymn—
This is my personal collection of thoughts and writings, mainly from much smarter people than I, which challenge me in my discipleship walk. Don't rush by these thoughts, but ponder them.
Milo 