James Edwin Orr

James Edwin Orr was born January 15, 1912, in Belfast, Ireland, to William Stewart and Rose (Wright) Orr. William Orr, who was a jeweler, had United States and British citizenship, so his children did as well. There were eventually to be five children born to William and Rose Orr, with one child dying in infancy (Louise at 3 years of age) and another as a young man (Alan at 25 years of age). The day January 15 would become even more meaningful than simply a birthday in the life of J. Edwin Orr; on that day he was born, converted, married, ordained, and became a chaplain in the U.S. Air Force.

At the age of nine, J. Edwin Orr became a Christian through his mother’s influence but his faith was not very active as yet. In 1922, his father and baby sister died and the family began to suffer from difficult economic circumstances. Orr enrolled in the College of Technology, Belfast, and eventually passed University of London Matriculation exams in five subjects. But the illness and then death of older brother Alan made him the family breadwinner. He worked as a clerk in a bakery for the next few years.

Orr and a friend began to feel a strong call to evangelize in 1930 or 1931 and began to hold open air meetings in the streets of Belfast. In 1932, he was involved with a city-wide evangelistic effort organized by Christian Endeavor. This increased his desire to preach and lead people to Christ. By late 1933 he felt God wanted him to be an itinerant evangelist. Despite skepticism and discouragement from family and friends, he set out from Belfast in September to follow this call. He went to London and gradually began making contacts with Christian leaders as he spoke in various churches. With London as his base, he preached throughout the British isles for the next two years. Then he began to travel farther to preach. In the first part of 1935 he traveled to Norway, Sweden, Denmark, Finland, the Soviet Union, Estonia, Poland, Lithuania, Germany, Switzerland, France, Holland, and Belgium. Then a few weeks later, after a return to London, he traveled through Hungary, Turkey, Greece, Palestine, Italy, Spain, France, and Portugal.

In September of the same year he sailed for Canada. He began preaching when he arrived in Newfoundland and continued in Ontario at the Peoples Church in Toronto and then in Winnipeg. He went on to Saskatoon and British Columbia. Then he began an evangelistic tour of the United States that involved visiting all forty eight states in the next three months, including preaching at Moody Church at the invitation of H. A. Ironside. In February of 1936, he held meetings at Wheaton College in Illinois.

He continued his whirlwind progress in 1936 by going to New Zealand and Australia and then on to South Africa and Rhodesia. In October, he returned to London and planned take a rest. He traveled with Stanley Donnan and Evan John to Norway. After speaking in Oslo, he left his friends and went north to Narvik, seeking quiet. But Christian leaders in that city asked Orr to lead meetings there as well. Eventually he did manage to get some time to himself and decided to ask Ivy Muriel Carol Carlson, a young woman he had met very briefly in South Africa, to marry him. He telegraphed her and set out for South Africa. After a quick courtship, they were married on January 15, 1937. At his wedding reception, Orr gave an evangelistic invitation and counseled inquirers. The couple then returned to London, where Orr spoke at meetings commemorating the centennial of evangelist Dwight L. Moody’s meetings in that city. The couple eventually had four children: Eileen Muriel, who lived three months and died in 1938; Carolyn Astrid born in Toronto in 1939 (later Mrs. Larry D. Booth); Alan Bertran born in Chicago in 1942; and David Arundel born in Oxford in 1946.

Besides his travels, Orr had been busy turning out autobiographical volumes relating his experiences around the world and describing the Christian life. Among some of these early titles were Can God-? (1934), This Promise Is to You (1935), Times of Refreshing (1936), Prove Me Now (1936), This is the Victory (1936), All Your Need (1936), If Ye Abide (1936), Such Things Happen (1937), and The Church Must First Repent (1937). He also edited some books by Andrew Gih in the late 1930’s.

In 1938 Orr formed the Revival Fellowship Team of young preachers such as Stanley Donnan, Brinley Evans, and Andrew Gih and led them in a series of mass evangelistic campaigns in Ulster and Australia. Then he and Gih made an evangelistic tour of the portions of China not occupied by the Japanese. They also made a film of the tour. Most of 1939 was spent raising funds for war relief for Chinese orphans. He continued to write, publishing Telling Australia and Through Blood and Fire in China, both in 1939.

In late 1939 Orr and his wife traveled to Canada, where he served briefly as associate pastor of the Peoples Church. He decided that he needed further education and began studying at Northwestern University in Chicago. On January 15, 1940, he was ordained in the Emmanuel Baptist Church in Newark, New Jersey. He continued to preach and write, making a tour of the West Indies and Central America in 1940 and publishing Always Abounding. He got his M.A. from Northwestern in 1942, the same year his mother died in Ulster. Toward the end of the year, he enlisted in United States armed forces and went to attend chaplain’s school on the campus of Harvard University. The following year, he got his Th.D. from Northern Baptist Seminary in Chicago and began his service as an air force chaplain.

He saw extensive service during the war, serving with the 13th Air Force in Bismark Archipelago, New Guinea, and being involved in campaigns in Borneo, the south Philippines, Luzon, and China. He earned seven battle stars and finished with the rank of major. He wrote about his military experience in I Saw No Tears (1948).

When he was discharged in 1946, he hitchhiked across Korea, China, and India to Cairo and then to Durban, South Africa, where he rested two months with his family. He then sent his family to England by troopship and traveled through the Congo to West Africa. From Dakar he crossed the Sahara and traveled on to England. He picked up his education again and was at Oxford from 1946 to 1948, doing resident study for his doctorate, which he received in the latter year. His dissertation was published in 1949 under the title The Second Evangelical Awakening in Britain. The year 1952 saw the publication of The Second Great Awakening in America. Later he received a D.D. in African History from the University of South Africa (1969), a Th.D. from Serampore University (1970), and a Ed.D. from Th.D. from the University of California, Los Angeles (1971).

In 1949 he established a permanent residence in southern California and began a series of speaking tours and evangelistic meetings on college and university campuses. First he preached across the United States and then, from 1949-1951, in Australia, Great Britain, Canada, New Zealand, and South Africa. He made a brief visit to Brazil in 1951. The response caused him to be invited back for a full scale campaign in cities throughout the country. There followed meetings in South Africa (1953) and India (1954). He and Mrs. Orr led a team evangelistic effort in Australia and New Zealand from 1956 to 1957. Other members of the team included Mr. and Mrs. Robert B. Doing, Mr. and Mrs. Max H. Bushby, Rev. and Mrs. William Dunlap, and Corrie ten Boom. The following year, Orr again held meetings in India. Other countries where major meetings were held in the next few years included Great Britain in 1961, where he spoke with young theological students about spiritual renewal; Norway, Sweden and Denmark in 1962; university meetings in the United States in 1962 and 1963.

In 1966, Orr became a professor at Fuller Seminary’s School of World Mission, a position he held until 1981. Besides his teaching and writing, he greatly stimulated the study and understanding of revivals and evangelism through his founding in 1974 and continuing leadership of the Oxford Reading and Research Conference on Evangelical Awakenings. This conference of scholars met every summer to hear and present papers on revivals. His own writing continued unabated.

Besides his writing, teaching, and preaching, Dr. Orr had great impact on evangelicals around the world through his friendship with other leading Christians. He was an advisor of Billy Graham’s from the start of that evangelist’s career, a friend of Abraham Vereide and helped shape the prayer breakfast movement that grew out of Vereide’s International Christian Leadership, and he was a important leader in Andrew Gih’s Evangelize China Fellowship.

Dr. Orr suffered from heart trouble in his later years, and died the morning after presenting a lecture at a conference in 1987.

Amazing Grace: 366 Hymn Stories

August 19

O FOR A CLOSER WALK WITH GOD
William Cowper, 1731–1800
So then, just as you received Christ Jesus as Lord, continue to live in Him, rooted and built up in Him, strengthened in the faith as you were taught, and overflowing with thankfulness. (Colossians 2:6)
The Christian life begins with a step of faith for salvation. Then it continues step by step toward spiritual maturity as we develop a growing closeness to God. If we sincerely desire a more intimate relationship with our Lord, we will need perseverance and often personal denial or sacrifice. This thoughtful hymn text teaches that there may be idols that will hinder a close walk with God. It is only as these are forsaken that our way will be characterized by serenity, love, and purity while we go on with the Lord in a daily walk of faith.
As we endeavor to walk closely with God, unscheduled events will often come into our lives. Yet these unexpected happenings may result in greater blessing than we had ever anticipated. If we learn to be flexible and calmly trust God to lead us in His way, we will not only be drawn closer to Him but will be more aware of “a light to shine upon the road.”
The life of William Cowper was filled with troubling events. Early in life he began to be plagued with chronic melancholy and depression that afflicted him at various times until his death. At one time he was in such mental torment that he even attempted to drown himself. Eventually he moved to the little village of Olney, England, where he began a close friendship with John Newton, pastor of the Anglican church there. Each day the two men met in the garden of Cowper’s home to write devotional poetry and hymns. In 1779, their combined talents produced the famous Olney Hymns hymnal, one of the most important contributions to evangelical hymnody. Cowper wrote 67 of the texts in this book. This hymn text was originally titled “Walking With God,” based on Genesis 5:24: “And Enoch walked with God: And he was not; for God took him.”
O for a closer walk with God, a calm and heav’nly frame, a light to shine upon the road that leads me to the Lamb!
The dearest idol I have known, whate’er that idol be, help me to tear it from Thy throne, and worship only Thee.
So shall my walk be close with God, calm and serene my frame, so purer light shall mark the road that leads me to the Lamb.

    For Today: Genesis 5:24; Psalm 63:7, 8; 2 Corinthians 5:7; Galatians 5:13–18; Ephesians 5:8–10

Be so sensitive to God’s presence and leading that you will be ready to adjust your schedule and represent Him whenever the slightest opportunity comes your way. Allow this hymn to help in this faith adventure—

Amazing Grace: 366 Hymn Stories

August 18

MAY THE MIND OF CHRIST, MY SAVIOR
Kate B. Wilkinson, 1859–1928
Let this mind be in you, which was also in Christ Jesus. (Philippians 2:5)
In the home Christ-likeness is kindness;
In business it is honesty;
Toward the weak it is burden bearing;
Toward the sinner it is evangelism;
Toward ourselves it is self-control;
Toward God it is reverence, love and worship.
—Unknown
Each day our prayer life should include the request that the Holy Spirit reveal the mind of Christ to us. As we mature in the Christian faith, our personalities and characters should take on Christ-like qualities. To have a Christ-like mind, it is vitally important that we nourish our minds daily with quality materials—things “that are true, noble, right, pure, lovely, admirable, and praiseworthy” (Philippians 4:8).
Kate Wilkinson was a member of the Church of England and actively involved in the Keswick Deeper Life Movement. The hymn first appeared in the Golden Bells Hymnal, published in 1925.
As a suggestion for your devotional times, take the six prayers of this hymn and use one each day to meditate upon as preparation for your worship on the Lord’s Day. What does it mean to have the “mind of Christ,” the “Word of God,” the “peace of God,” the “love of Jesus,” the strength of Jesus, and the beauty of Jesus in your life? How would these Christ-like virtues affect your daily living? How would they influence your worship of God?
May the mind of Christ, my Savior, live in me from day to day, by His love and pow’r controlling all I do and say.
May the Word of God dwell richly in my heart from hour to hour, so that all may see I triumph only thru His pow’r.
May the peace of God, my Father, rule my life in ev’rything that I may be calm to comfort sick and sorrowing.
May the love of Jesus fill me, as the waters fill the sea; Him exalting, self-abasing—this is victory.
May I run the race before me strong and brave to face the foe, looking only unto Jesus as I onward go.
May His beauty rest upon me as I seek the lost to win, and may they forget the channel, seeing only Him.

    For Today: 1 Corinthians 15:49; Ephesians 3:17; Philippians 2:1–16

Try to base every action and decision on the response to this question: What is the Christ-like way for handling this situation? Reflect on this hymn—

Amazing Grace: 366 Hymn Stories

August 17

I NEED THEE EVERY HOUR
Annie S. Hawks, 1835–1918
Refrain added by Robert Lowry
In the day of my trouble I will call to You, for You will answer me. (Psalm 86:7)
This deeply personal hymn came from the heart of a busy housewife and mother who had no idea of the spiritual strength that her own hastily written words would bring her later during a sorrowful time in her life.
The author, Annie S. Hawks, has left this account about the writing of her poem in 1872:
One day as a young wife and mother of 37 years of age, I was busy with my regular household tasks. Suddenly, I became filled with the sense of nearness to the Master, and I began to wonder how anyone could ever live without Him, either in joy or pain. Then the words were ushered into my mind and these thoughts took full possession of me.
Sixteen years later, Mrs. Hawks experienced the death of her husband. Years after, she wrote:
I did not understand at first why this hymn had touched the great throbbing heart of humanity. It was not until long after, when the shadow fell over my way, the shadow of a great loss, that I understood something of the comforting power in the words which I had been permitted to give out to others in my hour of sweet serenity and peace.
One of the blessings of a victorious Christian life is knowing the closeness of our Lord in every circumstance of life. Like Annie Hawks, it is so important that we develop strong spiritual lives during the peaceful hours in order that we will be able to be victorious when difficulties come, which they surely will to everyone at some time.
I need Thee every hour, most gracious Lord. No tender voice like Thine can peace afford.
I need Thee every hour; stay Thou near by. Temptations lose their pow’r when Thou art nigh.
I need Thee every hour, in joy or pain. Come quickly, and abide, or life is vain.
I need Thee every hour; teach me Thy will, and Thy rich promises in me fulfill.
I need Thee every hour, Most Holy One; O make me Thine indeed, Thou blessed Son.
Refrain: I need Thee, O I need Thee; every hour I need Thee! O bless me now, my Savior—I come to Thee!

    For Today: Psalm 4:1; 86; John 15:4, 5; 16:33; 1 Corinthians 10:13; Hebrews 4:16

Consciously practice walking close to the Savior each hour so that whether there are times of joy or grief, He will be there to meet every need. Sing as you go meditating on the fact—

My Utmost for His Highest

January 1st

Let us keep to the point

My eager desire and hope being that I may never feel ashamed, but that now as ever I may do honour to Christ in my own person by fearless courage. Phil. 1:20. (Moffatt.)

My Utmost for His Highest. “My eager desire and hope being that I may never feel ashamed.” We shall all feel very much ashamed if we do not yield to Jesus on the point He has asked us to yield to Him. Paul says—“My determination is to be my utmost for His Highest.” To get there is a question of will, not of debate nor of reasoning, but a surrender of will, an absolute and irrevocable surrender on that point. An over-weening consideration for ourselves is the thing that keeps us from that decision, though we put it that we are considering others. When we consider what it will cost others if we obey the call of Jesus, we tell God He does not know what our obedience will mean. Keep to the point; He does know. Shut out every other consideration and keep yourself before God for this one thing only—“My Utmost for His Highest.” I am determined to be absolutely and entirely for Him and for Him alone.
My Undeterredness for His Holiness. “Whether that means life or death, no matter!” (v. 21). Paul is determined that nothing shall deter him from doing exactly what God wants. God’s order has to work up to a crisis in our lives because we will not heed the gentler way. He brings us to the place where He asks us to be our utmost for Him, and we begin to debate; then He produces a providential crisis where we have to decide—for or against, and from that point the ‘Great Divide’ begins.
If the crisis has come to you on any line, surrender your will to Him absolutely and irrevocably.

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