Milo

Esther

APRIL 10

Reading 100

DELIVERANCE OF THE JEWS Esther 1–10

“If you remain silent at this time, relief and deliverance for the Jews will arise from another place” (Es. 4:14).The doctrine of providence holds that God quietly works through cause and effect in the natural world to supervise events. The Book of Esther shows how a series of “coincidences” combined to deliver the Jewish people from an early, organized effort to exterminate the race.

Background

The author of Esther is unknown. But the number of Persian loan words in the book, and the lack of similar Greek terms, indicates it was written early, between 450–300 B.C The events described took place in the reign of Xerxes, best known as the invader whose attacks on Europe were thrown back by the Greeks at Marathon. The feast mentioned in Esther 1 is probably the same feast mentioned by Greek historians as one Xerxes called to plan his conquest of the West. The author is careful to let the story carry his message. He points to no event as the handiwork of God, and fails to criticize any of the questionable acts of either Esther or Mordecai. Yet through the story we see that God, even though unmentioned, sovereignly works out the deliverance of His people.

Definition of Key Terms

Providence.

Providence is a term theologians use to express the conviction that God works out His purposes through natural processes in the physical and social universe. In this universe every effect can be traced back to a natural cause. In the world of cause and effect there is no hint of miracles, and no need to bring God up to explain what happens. In the natural universe the most one can point to is coincidence: “What a coincidence that Esther happened to be queen just when Haman tried to exterminate the Jews!” Or, “What a coincidence that the king couldn’t sleep one night, and that the portion of the annals of his kingdom that were read to him recorded how Mordecai had uncovered a plot against his life.” The believer can say that God arranged the coincidences—the unbeliever scoffs because each event can be traced back to natural causes that “fully explain” what happened without reference to God. The story told in the Book of Esther illustrates divine providence by identifying “coincidences” which led to the deliverance of the Jewish people from a plot to exterminate them. Because this is a book about providence, God is not mentioned. Yet the string of coincidences, leading so naturally to the deliverance, is so striking that His activity is clearly implied. The God of the Old Testament is God of the Covenant. God is committed to care for His chosen people, Israel. Against the background of the covenant relationship of God with the Jews, the story’s “coincidences” testify to the fact of His providential care. What you and I learn from Esther is that God is always at work in the lives of His people. The seeming “coincidences” that mark our lives are not simply products of cause and effect or of random change. The coincidences that mark our lives are ordained by God, and are intended for our good.

Overview

Esther was chosen as Xerxes’ queen (1:1–2:23). Her uncle, Mordecai, aroused the hatred of a high royal officer, Haman. Haman determined to destroy Mordecai’s whole race (3:1–15). Mordecai enlisted Esther’s reluctant help (4:1–5:14). Coincidentally Xerxes honored Mordecai for a forgotten service (6:1–14). Esther revealed she was one of the race Haman plotted to exterminate, and Haman was hanged (7:1–10). The Jews gained the right to protect themselves from their enemies (8:1–17). Many enemies of the Jews were slain (9:1–16), and Purim, celebrating deliverance, was instituted (vv. 17–32). Mordecai gained high rank in Persia, and used it to help the Jewish people (10:1–3).

Understanding the Text

“The king and his nobles were pleased with this advice” Es. 1:1–2:18. The first “coincidence” in the book is that of Queen Vashti’s rebellion against her royal husband. The author traces the reasoning of those who advised Xerxes to divorce his wife and choose a new queen. Vashti’s willfulness, and the reasoning of Xerxes’ advisers, cleared the way for Esther to become Queen of Persia. God is able to use the free acts and the uncoerced reasoning of unbelievers to shape events. “Two of the king’s officers . . . conspired” Es. 2:19–23. Mordecai thwarted a plot against Xerxes’ life. This act, though unrewarded at the time, was destined to loom large in the future. Our own actions, and the responses of others to them, become elements in God’s providential plan. Let’s not worry if we are unrewarded at the time. Frequently God’s purposes are long-range. “They cast the pur (that is the lot)” Es. 3:1–15. Haman reacted to what he felt was Mordecai’s insult by determining to exterminate the whole Jewish people. He turned to the occult to fix a day for the attack on the Jews. The lot fell, supposedly by chance, on a distant date, far enough off to give Mordecai and Esther time to counter his plot. God is able to turn even evil practices to His good purpose. “Who knows but that you have come to royal position for such a time as this?” Es. 4:1–5:14 Mordecai enlisted the aid of a reluctant Esther. It was clear to him that God had placed her in a strategic place to influence Xerxes in favor of the Jews. Even Esther’s hesitancy, as she put off the confrontation and invited Xerxes and Haman to supper with her, played a part in God’s timing of events. “What honor and recognition has Mordecai received?” Es. 6 Unable to sleep that night, Xerxes had the annals of his kingdom read to him. The reader “just happened” to read the report of Mordecai’s exposure of the plot against Xerxes’ life, and the king realized Mordecai had not yet been rewarded. The next day Haman was himself forced to walk through the streets of Susa, leading one of the king’s horses on which Mordecai rode! Haman, furious and frustrated, sensed that his plot was going wrong. “This vile Haman” Es. 7–8. That night at supper Queen Esther accused Haman of plotting against her and her people. The furious king ordered Haman’s execution—on the very gallows he had erected intending to hang Mordecai! Mordecai was permitted to write a decree in the king’s name granting the Jews permission to defend themselves if attacked. (The earlier decree was not reversed because by custom Persian laws once made could not be changed.) “Mordecai the Jew was second in rank to King Xerxes” Es. 9–10. The Jews were successful in defending themselves against their enemies. Purim was instituted as a festival of deliverance. And Mordecai went on to achieve the second highest rank in Persia, which he used to aid his people. The plot Haman had against the Jews had not only been thwarted but was turned around, so that its effect was to promote the welfare of God’s people rather than to harm them!

DEVOTIONAL

Look Back (Es. 6–7)

It was only looking back that Esther and Mordecai could clearly see the hand of God in what had happened to them. It’s like that for us too. We seldom sense God’s hidden guidance or protection as events unfold. But when we look back, we see His hand more clearly. My mother used to read a magazine called Revelation, edited by Donald Grey Barnhouse of Philadelphia. When I joined the Navy I went to a school in Norfolk, and then, because I had graduated high in my class, picked a duty station in Brooklyn, New York. It just happened that Dr. Barnhouse taught a Monday night Bible class in a Lutheran church in Manhattan. My mother, reading about it in Revelation, suggested I go see him. I began to go each Monday, and was stimulated to begin serious personal Bible study. I started a Bible study on my base, and soon sensed God’s call to the ministry. Coincidences? Mom reading a magazine. Me, stationed in a city where the editor came weekly to conduct a Bible class? Through that class being moved to personal study, and then called to the ministry? The humanist would say, “Yes, nothing but coincidence. A different set of coincidences and you could have been launched on an entirely different career.”,Yet, looking back, I clearly see the hand of God, working providentially to draw me closer to Him, and guide me into my life’s work. And there are so many more ways that, looking back, I can see the good hand of God, even in things that when I experienced them seemed like tragedies. Perhaps this is the secret of discovering God’s work in your own life. Look back. Examine the coincidences that set you on each new course. And realize that God was at work in each, even those which at the time brought pain. You see, the doctrine of Providence tells us that God is at work in the life of each of His covenant people. God’s activity may be hidden. But it is very real. Look back, and you’ll see it in your life. Look back, and you’ll find evidence of the constant love of your Lord.

Personal Application

God is at work on your behalf right now, through the coincidences of your life.

Quotable

“Trusting in Him who can go with me, and remain with you, and be everywhere for good, let us confidently hope that all will yet be well.”—Abraham Lincoln

Esther

INTRODUCTION

The Book of Esther is set in the Persian capital of Susa. It tells the story of a vicious plot against the Jewish people that was thwarted by Esther, a young Jewish girl married to the empire’s ruler, Xerxes. This victory of the Jews over Gentile persecutors, which took place in the 470s B.C., is commemorated by the Feast of Purim, still celebrated in our own day. The Book of Esther is unique for its failure to mention God. Yet its messages shine clearly through as the story unfolds. God did take providential care of His Old Testament people, even when they lived outside the Promised Land. And, God works through circumstance as well as through miracles.

OUTLINE OF CONTENTS

I.	Esther Becomes Queen of Persia	Es. 1–2
II.	Haman’s Hatred of Mordecai	Es. 3–5
III.	Haman’s Downfall	Es. 6–8
IV.	The Victory of the Jews	Es. 9–10

APRIL 9

Reading 99

NEHEMIAH’S REFORMS Nehemiah 8–13“Day after day, from the first day to the last, Ezra read from the Book of the Law of God” (Neh. 8:18).Nehemiah had restored the walls of the city. He then turned to his most important task: restoring the relationship of the people of Judah with God.

Overview

Ezra read and explained God’s Word to the people of Judah (8:1–18). The people confessed sins (9:1–38) and determined to give God priority (10:1–39). Nehemiah resettled Jerusalem (11:1–12:27), and the people joyfully dedicated its restored wall (vv. 27–47). Later, returning for a second term as governor, Nehemiah found the people had failed to live up to their commitments and initiated further reforms (13:1–31). Ezra and Scroll. Nehemiah 8:8 says Ezra read from the Book of the Law “making it clear and giving the meaning so that the people could understand.” The biblical text recorded on ancient scrolls is in Hebrew. By Ezra’s time ordinary people spoke Aramaic, a related but different language. Ezra had to translate as well as explain the text!

Understanding the Text

“Day after day . . . Ezra read from the Book of the Law of God” Neh. 8:13–18. A highlight of the eight-day Feast of Booths (Tabernacles) reported here was daily reading of the Old Testament. By spending one fourth of the day in reading (9:3), Ezra was probably able to cover the entire five Books of Moses. This reading of Scripture laid the foundation for the spiritual renewal that Nehemiah was so eager to stimulate. Scripture still has power to lift us out of any spiritual low. “They stood in their places and confessed their sins and the wickedness of their fathers” Neh. 9:1–38. The reading of Scripture provided the people of Judah with perspective. The history of their fathers was one of persistent rebellion, yet one shaped by continual expressions of God’s grace. The Jews were now “slaves in the land You gave our forefathers” to Gentile kings, who “rule over our bodies and our cattle as they please.” And this was “because of our sins” (vv. 36–37). The perspective provided by Scripture produced a dual response. First, the people acknowledged that their present “great distress” was a consequence of their own and their fathers’ failure to obey God. Second, the people determined to make a formal “binding agreement” to obey God from that time onward. Scripture still speaks in the same voice. We are convicted of sin, and at the same time called to commitment. Conviction leads to conversion—if we too hear and respond. “All these now join their brothers . . . and bind themselves” Neh. 10:1–39. The religious reforms stimulated by Ezra and Nehemiah touched the whole people. The reforms reveal areas in which Judah had fallen short. There was a general commitment to “follow the Law of God,” but specific promises were made to avoid marriage with neighboring peoples, to keep the Sabbath holy, and to actively support temple worship. The very concept of “reform” means that we identify weaknesses and commit ourselves to correct them. Self-examination is important for believers of every age. Self-examination, however, must always have correction as its goal. Without renewed recommitment, confession alone is unlikely to transform. “To live in Jerusalem” Neh. 11:1–12:26. The agricultural lands that supported the small Jewish community after the Exile lay far from Jerusalem. The now-walled city had been sparsely occupied, especially as the people had failed to pay the tithes which would have supported the priests and Levites who were supposed to minister at the temple. To support themselves, these worship leaders had been forced to move out to their villages and till their own fields. The repopulation of Jerusalem, while necessary for its security, was religiously motivated. This is seen in the emphasis in the text on priests, Levites, and other temple officers (11:10–12:28). All these persons would have to be supported by the tithe pledged by the rest of the community. Such sacrifice could be motivated only by a pure desire to worship and honor God. Sacrifice remains a significant measure of our commitment to and love for the Lord. The giving of many Christians goes beyond tipping God out of their excess, to tightening their belts in order to contribute more. “The dedication of the wall” Neh. 12:27–47. The text emphasizes the fact that the dedication of Jerusalem’s walls was an occasion to “celebrate joyfully.” As two choirs marched in opposite directions to meet before the temple, the whole community rejoiced “because God had given them great joy.” There were two sources of this joy. The first was external and visible. The people of God had successfully rebuilt the walls. This visible accomplishment not only honored the Lord, whose city Jerusalem was, but also boosted Jewish morale. The Jews were no longer despised by their neighbors, who realized that the work had only been achieved “with the help of our God” (6:16). We do live in a material universe. Visible accomplishments not only impress others, and thus testify to the reality of God, but also serve as a testimony to us. We have a right to be joyful over visible as well as strictly spiritual achievements. Yet the great well from which Judah’s joy flowed was inner and spiritual. God’s people had confessed their sins to Him, and had recommitted themselves to serve Him. There was a great sense of spiritual well-being. All sensed that they were again right with God. For you and me too, the ultimate source of joy is to be found in our relationship with the Lord. When we are right with Him, visible signs of His presence become less important to us. When we are right with God, we can rejoice even when external things go wrong. “I was not in Jerusalem” Neh. 13. After a productive first term as governor of Judah, Nehemiah returned to serve the King of Persia. During his absence the people drifted back into their old practices of mixed marriage, doing business on the Sabbath, and failing to support those who conducted temple worship. Nehemiah did return, and immediately set things right again. Nehemiah’s whole life reminds us of an important spiritual principle. Leaders are called to encourage others to complete commitment to God, and to help them maintain that commitment. Today, as in Nehemiah’s day, we need leaders who will help us serve God wholeheartedly.

DEVOTIONAL

Remember Me for This (Neh. 13)

Here, in the last chapter of the book that bears Nehemiah’s name, we find the clearest expression of this great Old Testament leader’s heart. In his “remember me” statements, Nehemiah identifies those actions which he sees as his most significant service for the Lord. What is striking about the list is that nowhere does Nehemiah say, “Remember me, O Lord, for rebuilding Jerusalem’s walls.” The one accomplishment which his contemporaries might have seen as most important, isn’t even mentioned! It’s helpful for us to remember this in a day when so many take pride in buildings—in founding universities, in constructing beautiful churches, or in building great networks over which the Gospel can be heard. Certainly these are worthy endeavors, just as building the wall of Jerusalem was a worthy and holy endeavor. Yet what we see in Nehemiah 13 is that these are not the most important of spiritual endeavors. For Nehemiah, what was most important was promoting the worship of God (v. 14). It was helping Judah honor God by keeping the Sabbath Day holy (v. 22). It was insisting that those who served the Lord remain pure (v. 30). What counted most to Nehemiah was his impact for God on the lives of the men and women of his own time. What a blessing to see this in Nehemiah. You and I may never stand among the great builders of our times. But we can stand, with Nehemiah, as persons who encourage the men and women among whom we live to worship the Lord better, to honor Him more fully, and to remain pure. If we do, when the day comes that God honors His servants, you and I will stand beside Nehemiah among the most significant people of God.

Personal Application

It is more important to touch one life for God than to build a great city.

Quotable

“I believe that the reason of life is for each of us to simply grow in love. I believe that this growth in love will contribute more than any other force to establish the kingdom of God on earth.”—Leo Tolstoy

APRIL 8

Reading 98

OPPOSITION TO REBUILDING Nehemiah 4–7“They were all trying to frighten us, thinking, ’Their hands will get too weak for the work and it will not be completed’ “ (Neh. 6:9).Nehemiah faced serious opposition. The way he met various challenges serves as a model for us today.

Overview

Nehemiah faced ridicule (4:1–5) and the threat of attack from Judah’s neighbors (vv. 6–23). He also found injustices in Judah that delayed the work (5:1–19). Nehemiah avoided traps set by enemies (6:1–14) and completed the wall (vv. 15–19). After checking genealogies, he repopulated Jerusalem (7:1–73).

Understanding the Text

“Can they bring the stones back to life?” Neh. 4:1–5 The stone in Judah is a soft limestone. When fired, all moisture evaporates and even massive stones crumble into dust. The very idea that Nehemiah might “bring the stones back to life from those heaps of rubble” amused the surrounding peoples. They openly ridiculed the Jews, and joked about their efforts. Ridicule can be discouraging, especially when we undertake a difficult task. Nehemiah’s response serves us as a guide for dealing with ridicule. He prayed that God would “turn their insults back on their own heads.” Nehemiah did not argue or defend his calling. He knew that God could bring success, and that success alone can silence ridicule. “We rebuilt the wall till all of it reached half its height” Neh. 4:6–23. As the wall gradually rose, the ridicule of the Jews’ enemies turned to angry hostility. No one likes to be proven wrong! Hostility soon turned to open opposition, as the neighboring peoples plotted an attack on Nehemiah’s work force. Nehemiah met the threat by showing determination, and by preparedness. He showed determination by arming his men. This evidence that the Jews were ready to defend themselves frustrated the enemy, who had planned a sneak attack on defenseless people. A show of determination in the face of an enemy often avoids conflict. Nehemiah did not rest on that initial bloodless victory. From that time on half the people stood guard while the other half worked. Trumpet signals were established so the whole group could respond to an attack on any section of the wall. When we know enemies surround us, we need to plan in advance how to meet any attacks. “A great outcry against their Jewish brothers” Neh. 5:1–19. The work was also threatened by injustice in Judah’s society. The wealthy oppressed the poor, and rather than follow God’s laws, they loaned money at high interest, then claimed lands and forced families into servitude in payment of the debt. Nehemiah confronted the practice, and won agreement by the whole congregation to stop the usury and to return seized lands. Note that Nehemiah was able to confront this internal sin because he himself was blameless. Unlike other governors, who lived by taxing their subjects, Nehemiah had paid all the expenses of his office himself! Leaders need to be blameless if they are to exhort others with integrity. Parents too must be sure when correcting children that they are setting a good example. Nehemiah was able to accomplish all that he did not because he had secular authority, but because of the moral force of his example of full commitment to God. “He had been hired to intimidate me” Neh. 6:1–14. Three more attempts were made by the Jews’ enemies to halt work on the wall. They attempted to isolate Nehemiah so they could harm him (vv. 1–4). Nehemiah refused to abandon his mission even for a brief time. We need to concentrate on the task God has given us, and resist those who would harm the work by distracting us. They attempted to frighten Nehemiah by accusing the Jews of rebellion (vv. 5–9). It’s not unusual for Christians to be misrepresented and falsely accused. All they can do in such cases is to assert, as Nehemiah did, that the accusations are not true, and to continue their work. They attempted to intimidate Nehemiah into an act of unbelief (vv. 10–14). Nehemiah rejected the so-called prophecy of one Jew, who wanted Nehemiah to lock himself up inside the temple for self-protection. If Nehemiah had fallen into this trap, he would have displayed a lack of that faith in God that he was exhorting, and forfeited the confidence of his people. If we are calling on others to trust the Lord, we must surely display trust in Him ourselves. Each effort of the enemy failed to distract Nehemiah from his mission. The result of Nehemiah’s faithfulness was successful completion of his mission. “So the wall was completed” Neh. 6:15–19. The impossible task was accomplished! The enemies of God’s people “lost their self-confidence,” and God was glorified. Even the enemies realized that the work had been done with the help of the Lord.” When you and I are called to any ministry we can approach it as Nehemiah did—with steadfast faith, and the knowledge that when we succeed, it will all be to the glory of God. “The city was large and spacious” Neh. 7:1–73. Most of those who had resettled Judah lived in smaller towns, where there were fields to cultivate. Jerusalem had been largely unpopulated. Nehemiah, after carefully consulting the genealogical records to ensure each family’s claim, settled 1/10th of the people in the city (cf. 11:1–2). Once again the children of Abraham, Isaac, and Jacob not only lived on lands promised them by God, but also occupied the city God chose as a resting place for His name.

DEVOTIONAL

Danger! Danger! Danger! (Neh. 5)

A favorite TV show of mine, long even off reruns, was “Space Family Robinson.” One of the characters was a rotund robot, who each show would sense some approaching threat and cry out, “Danger! Danger! Danger!” The danger might be a meteor storm or a space pirate or the breakup of a planet. But it was always a threat that the family met and overcame together. Reading Nehemiah 5 reminds us that the greatest dangers to God’s family aren’t from without, but from within. Nehemiah easily met outsiders’ ridicule, their threats, and their attempts at intimidation. What really threatened his mission was injustice in Judah itself! Wealthy Jews took advantage of their neighbors’ poverty to defraud them. These injustices created more poverty, hunger, and despair. How could the people of Judah unite to build Jerusalem’s walls when so many were distracted by their deep personal needs? It’s the same today in Christ’s church. The greatest hindrance to accomplishing the mission Christ has set for us is sin. When we ignore the needs of our brothers and sisters, when we put money ahead of ministry, when we are insensitive to others’ hurts, we defraud our brothers and sisters of the love that can meet their needs and bind the body together in unity. Only when we cleanse ourselves of sin, and practice Christian love within our fellowships, will the church be ready for mission.

Personal Application

Sins of Christians must be addressed if we are to have an impact on our world.

Quotable

“Sixteen years ago, I talked about the desperate needs in other parts of the world. Now I tell Christians, wherever they are, that they must ’refall’ in love with Jesus. Christianity in the West today says we must have a bigger church and bigger car and a better suit. Once Christians fall out of love with that and fall in love with Jesus, I won’t need to talk mission: they will become missionaries because they love Him.”—Helen Roseveare

Nehemiah

APRIL 7

Reading 97

NEHEMIAH’S MISSION Nehemiah 1–3“Send me to the city in Judah where my fathers are buried so I can rebuild it” (Neh. 2:5).Nehemiah’s concern for the state of the city of Jerusalem was in fact concern for the glory of God. The Holy City was in disrepair. Nehemiah’s mission was to restore the city that God had chosen to represent His name.

Background

City walls.

In the ancient world a city without walls was vulnerable to enemy attack, and thus insignificant. Only a walled city was considered respectable. This perception explains Nehemiah’s grief when he heard that Jerusalem’s walls were broken down and its gates burned, and also explains Nehemiah’s references to the Jews’ “troubles” and “disgrace.” By rebuilding the walls of the city, Nehemiah would force the surrounding peoples to respect the Jews and to respect Israel’s God.

Overview

Nehemiah was moved at a report of Jerusalem’s ruined condition (1:1–4). After prayer (vv. 5–11), he begged King Artaxerxes to appoint him governor of Judah (2:1–10). In Judah he rallied local support (vv. 11–20) and set the people to work rebuilding the city walls (3:1–32).

Understanding the Text

“I mourned and fasted and prayed” Neh. 1:1–4. Nehemiah was secure in an important position in Susa, then the capital of the Persian Empire. Yet when he heard about conditions in Judah, he was broken-hearted. Not every Christian can be a wall-builder. But each of us can have Nehemiah’s concern for the welfare of fellow believers. First Corinthians 12 calls on us to view the church as a body, in which each believer is intimately linked with every other Christian. Thus the apostle writes, “If one part suffers, every part suffers with it” (v. 26). Not every Christian can be a wall-builder. But each of us can pray. When we hear of others in need, the most important thing we can do for them may well be to follow Nehemiah’s lead, and express our concern in heartfelt prayer. And let’s remember. Nehemiah’s great ministry began with this prayer. If you or I wish to become spiritual leaders, we must begin where Nehemiah began. With prayer. “The place . . . chosen as a dwelling for My Name” Neh. 1:5–11. Nehemiah’s prayer acknowledged the sin which led to Jerusalem’s destruction. Yet Nehemiah remembered that God had chosen Jerusalem as a “dwelling for My Name.” The phrase means that God had chosen to identify Himself with the Holy City. Thus the glory of God was intimately linked with the condition of the city. The ruined condition of the city walls not only indicated hardships experienced by the Jews in Judah, but also cast a shadow that disguised the glory of God. This is another important aspect of prayer. Prayer rightly expresses concern for brothers and sisters in need. But prayer is also to reflect concern for the glory of God. We urge God to act, not only that we may be blessed, but that He may be glorified. First John observes that “if we ask anything according to [God’s] will, He hears us” (5:14). Nehemiah gives us a simple way to check whether our prayers are in God’s will. Does a prayer express concern for others? Does a prayer seek an answer which will glorify God? If the answer to these questions is yes, we can be confident that our prayer is in God’s will. “I was cupbearer to the king” Neh. 2:1–6. In ancient times the “cupbearer” had an important post in the administration of an empire. The holder of the office had direct access to the king, symbolized by the privilege of handing the ruler his cup at official banquets and functions. Thus Nehemiah was a very important person in Persia, whose services were highly valued by the king. How fascinating that Nehemiah was willing to exchange the honor of this post for the relatively insignificant title of governor of tiny Judah! Yet Nehemiah did not look at it this way. To him the importance of the post depended on the importance of the person he served. In Susa he served the ruler of the mighty Persian Empire. But in tiny Judah, Nehemiah would serve God. Let’s remember this truth and grasp its meaning for us. The simplest Sunday School teacher is far more significant than a person on the President’s staff, for the God he or she serves is far greater than any mere man. “The king granted my requests” Neh. 2:7–10. Nehemiah attributed the king’s permission to go to Judah and rebuild its walls to God’s favor. We can thank others who help us. But when our requests have been preceded by earnest prayer we realize the help is evidence of God’s grace. “I also told them about the gracious hand of my God upon me and what the king had said” Neh. 2:11–20. When Nehemiah arrived, he surveyed the walls to discover how great the ruin was. Despite the heaps of shattered stone and burned timbers, Nehemiah then challenged the Jews to “come . . . rebuild the wall.” How did Nehemiah succeed in enlisting their aid? Rather than order, he encouraged. And he encouraged by (1) telling what God had already done, and (2) confidently predicting that “the God of heaven will give us success.” Effective spiritual leaders realistically evaluate difficulties. But they keep the attention of everyone on the Lord, seeking to build confidence in Him. “The next section was repaired by the men of Tekoa” Neh. 3:1–32. Nehemiah showed effective leadership in his plan for rebuilding. Teams were formed and given specific responsibilities. The fact that each team is named here shows that Nehemiah was careful to give credit for accomplishments. Effective leaders learn from Nehemiah to assign ministry teams specific missions, and to give them credit by name for all they accomplish.

DEVOTIONAL

Spiritually Prepared (Neh. 1:1–2:6)

One of the sermons I remember hearing when I was young was on Nehemiah 2:3–4. Our pastor pointed out that Nehemiah must have been a fast prayer. The king asked him a question, “What is it you want?” And the text says, “Then I prayed to the God of heaven, and I answered the king.” You can bet Nehemiah didn’t keep the king waiting for an answer for two minutes while he slipped out to pray. What Nehemiah did was to aim a quick prayer toward heaven, and answer the king immediately. As I remember, the point of the sermon was to encourage frequent, brief prayers offered during the day. Something like my wife’s habit of asking God for a parking space when she drives to the mall. And her more significant prayer for protection as she watches five or six cars on our dangerous Highway 19 zoom through an intersection after the light has changed. I think the point is well taken. Prayers can be brief, pointed, and frequent. But looking at Nehemiah we realize that the brief, pointed prayer is not really enough. Nehemiah himself says that “for some days I mourned and fasted and prayed” before seeking permission to go to Judah. Yes, standing there holding the king’s cup, Nehemiah did offer a brief prayer. But Nehemiah had prepared spiritually for that critical moment during the preceding days. Brief prayers are important. But they can never be the whole of our prayer life. It is taking significant time alone with God that provides the spiritual preparation we need to meet the emergencies of our life.

Personal Application

A vital prayer life prepares us to meet emergencies successfully.

Quotable

“For me, prayer means launching out of the heart towards God; it means lifting up one’s eyes, quite simply, to Heaven, a cry of grateful love from the crest of joy or the trough of despair; it’s a vast, supernatural force which opens out my heart, and binds me close to Jesus.”—Therese De Lisieux