“And being absolutely certain that whatever promise He is bound by, He is able to make good.” (Rom. 4:21)
WE are told that Abraham could look at his own body and consider it as good as dead without being discouraged, because he was not looking at himself but at the Almighty One.
He did not stagger at the promise, but stood straight up unbending beneath his mighty load of blessing; and instead of growing weak he waxed strong in the faith, grew more robust, the more difficulties became apparent, glorifying God through His very sufficiency and being “fully persuaded” (as the Greek expresses it) “that he who had promised was,” not merely able, but as it literally means “abundantly able,” munificently able, able with an infinite surplus of resources, infinitely able “to perform.”
He is the God of boundless resources. The only limit is in us. Our asking, our thinking, our praying are too small; our expectations are too limited. He is trying to lift us up to a higher conception, and lure us on to a mightier expectation and appropriation. Oh, shall we put Him in derision? There is no limit to what we may ask and expect of our glorious El-Shaddai; and there is but one measure here given for His blessing, and that is “according to the power that worketh in us.” —A. B. Simpson. “Climb to the treasure house of blessing on the ladder made of divine promises. By a promise as by a key open the door to the riches of God’s grace and favor.”
‘And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.’ Revelation 22:17 SUGGESTED FURTHER READING: Isaiah 55:1–5
The persons called: him that is athirst. In a sense, this includes all, and I think the Word of God warrants such a general call (Isaiah 55:1–2). You that are thirsting after happiness and seeking it where it is not to be found, in creature comforts and sinful pleasures, spending your money for that which is not bread, this Spirit calls on you to come for the Bread of Life. The pearl of great price is set before you. The water of life is pointed out to you. Come, there is room enough and water enough. If you never thought of it before, begin now. What? No desire after the water of life? Alas, if you put it from you, you will perish. If you despise this invitation it will lie heavily upon your conscience hereafter. What will you say to the Lord of the feast? That you never heard of it? That you were not warned? I take that poor excuse from you now. I call upon everyone now in the Lord’s presence—I adjure you by his cross and passion that you seek him for the water of life. But alas, I cannot persuade you or turn your hearts. Lord, put forth thy power. The words, I hope, will be welcome to awakened souls. Do you not thirst, and for these very things which the Lord has promised? You know the nature of thirst is that nothing can assuage it but drink. Are your desires thus? Then you are called, as it were, by name. As sure as there is a water of life, so sure you have a right to it.
FOR MEDITATION: See the Lord says whosoever will. Are you willing? Then here is no exception of persons. Whatever you have been in time past, no matter, if you are now willing. Surely you would not have been so, had not the Lord made you. He says freely. You are spiritually poor, and if it was to be bought you must go without, for you have nothing to pay. But did you ever pay for the rain? Or sunshine? No, these blessings are bestowed freely, bountifully. All the wealth in the world could not purchase them, but they come without money and without price. Just so free is gospel grace to every seeking soul.
The River of Life Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.
Jesus Is Coming And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.”
“And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.”
I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, but he said to me, “You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God.”
And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”
“Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. I am the Alpha and the Omega, the first and the last, the beginning and the end.”
Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood.
“I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.”
The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.
I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.
He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!
And if one asks him, ‘What are these wounds on your back?’ he will say, ‘The wounds I received in the house of my friends.’
wounds in thine hand—The interrogator still suspects him: “If so, if you have never pretended to be a prophet, whence come those wounds?” The Hebrew is literally, “between thine hands.” The hands were naturally held up to ward off the blows, and so were “thrust through” (Zec 13:3) “between” the bones of the hand. Stoning was the usual punishment; “thrusting through” was also a fit retribution on one who tried to “thrust Israel away” from the Lord (De 13:10); and perfects the type of Messiah, condemned as a false prophet, and pierced with “wounds between His hands.” Thus the transition to the direct prophecy of Him (Zec 13:7) is natural, which it would not be if He were not indirectly and in type alluded to. wounded in … house of my friends—an implied admission that he had pretended to prophecy, and that his friends had wounded him for it in zeal for God (Zec 13:3). The Holy Spirit in Zechariah alludes indirectly to Messiah, the Antitype, wounded by those whom He came to befriend, who ought to have been His “friends,” who were His kinsmen (compare Zec 13:3, as to the false prophet’s friends, with Mr 3:21, “His friends,” Margin, “kinsmen”; Joh 7:5; “His own,” Joh 1:11; the Jews, “of whom as concerning the flesh He came,” Ro 9:5), but who wounded Him by the agency of the Romans (Zec 12:10).
Prophecy Against Gog The word of the Lord came to me: “Son of man, set your face toward Gog, of the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him and say, Thus says the Lord God: Behold, I am against you, O Gog, chief prince of Meshech and Tubal. And I will turn you about and put hooks into your jaws, and I will bring you out, and all your army, horses and horsemen, all of them clothed in full armor, a great host, all of them with buckler and shield, wielding swords. Persia, Cush, and Put are with them, all of them with shield and helmet; Gomer and all his hordes; Beth-togarmah from the uttermost parts of the north with all his hordes—many peoples are with you.
“Be ready and keep ready, you and all your hosts that are assembled about you, and be a guard for them. After many days you will be mustered. In the latter years you will go against the land that is restored from war, the land whose people were gathered from many peoples upon the mountains of Israel, which had been a continual waste. Its people were brought out from the peoples and now dwell securely, all of them. You will advance, coming on like a storm. You will be like a cloud covering the land, you and all your hordes, and many peoples with you.
“Thus says the Lord God: On that day, thoughts will come into your mind, and you will devise an evil scheme and say, ‘I will go up against the land of unwalled villages. I will fall upon the quiet people who dwell securely, all of them dwelling without walls, and having no bars or gates,’ to seize spoil and carry off plunder, to turn your hand against the waste places that are now inhabited, and the people who were gathered from the nations, who have acquired livestock and goods, who dwell at the center of the earth. Sheba and Dedan and the merchants of Tarshish and all its leaders will say to you, ‘Have you come to seize spoil? Have you assembled your hosts to carry off plunder, to carry away silver and gold, to take away livestock and goods, to seize great spoil?’
“Therefore, son of man, prophesy, and say to Gog, Thus says the Lord God: On that day when my people Israel are dwelling securely, will you not know it? You will come from your place out of the uttermost parts of the north, you and many peoples with you, all of them riding on horses, a great host, a mighty army. You will come up against my people Israel, like a cloud covering the land. In the latter days I will bring you against my land, that the nations may know me, when through you, O Gog, I vindicate my holiness before their eyes.
“Thus says the Lord God: Are you he of whom I spoke in former days by my servants the prophets of Israel, who in those days prophesied for years that I would bring you against them? But on that day, the day that Gog shall come against the land of Israel, declares the Lord God, my wrath will be roused in my anger. For in my jealousy and in my blazing wrath I declare, On that day there shall be a great earthquake in the land of Israel. The fish of the sea and the birds of the heavens and the beasts of the field and all creeping things that creep on the ground, and all the people who are on the face of the earth, shall quake at my presence. And the mountains shall be thrown down, and the cliffs shall fall, and every wall shall tumble to the ground. I will summon a sword against Gog on all my mountains, declares the Lord God. Every man’s sword will be against his brother. With pestilence and bloodshed I will enter into judgment with him, and I will rain upon him and his hordes and the many peoples who are with him torrential rains and hailstones, fire and sulfur. So I will show my greatness and my holiness and make myself known in the eyes of many nations. Then they will know that I am the Lord.
“And you, son of man, prophesy against Gog and say, Thus says the Lord God: Behold, I am against you, O Gog, chief prince of Meshech and Tubal. And I will turn you about and drive you forward, and bring you up from the uttermost parts of the north, and lead you against the mountains of Israel. Then I will strike your bow from your left hand, and will make your arrows drop out of your right hand. You shall fall on the mountains of Israel, you and all your hordes and the peoples who are with you. I will give you to birds of prey of every sort and to the beasts of the field to be devoured. You shall fall in the open field, for I have spoken, declares the Lord God. I will send fire on Magog and on those who dwell securely in the coastlands, and they shall know that I am the Lord.
“And my holy name I will make known in the midst of my people Israel, and I will not let my holy name be profaned anymore. And the nations shall know that I am the Lord, the Holy One in Israel. Behold, it is coming and it will be brought about, declares the Lord God. That is the day of which I have spoken.
“Then those who dwell in the cities of Israel will go out and make fires of the weapons and burn them, shields and bucklers, bow and arrows, clubs and spears; and they will make fires of them for seven years, so that they will not need to take wood out of the field or cut down any out of the forests, for they will make their fires of the weapons. They will seize the spoil of those who despoiled them, and plunder those who plundered them, declares the Lord God.
“On that day I will give to Gog a place for burial in Israel, the Valley of the Travelers, east of the sea. It will block the travelers, for there Gog and all his multitude will be buried. It will be called the Valley of Hamon-gog. For seven months the house of Israel will be burying them, in order to cleanse the land. All the people of the land will bury them, and it will bring them renown on the day that I show my glory, declares the Lord God. They will set apart men to travel through the land regularly and bury those travelers remaining on the face of the land, so as to cleanse it. At the end of seven months they will make their search. And when these travel through the land and anyone sees a human bone, then he shall set up a sign by it, till the buriers have buried it in the Valley of Hamon-gog. (Hamonah is also the name of the city.) Thus shall they cleanse the land.
“As for you, son of man, thus says the Lord God: Speak to the birds of every sort and to all beasts of the field: ‘Assemble and come, gather from all around to the sacrificial feast that I am preparing for you, a great sacrificial feast on the mountains of Israel, and you shall eat flesh and drink blood. You shall eat the flesh of the mighty, and drink the blood of the princes of the earth—of rams, of lambs, and of he-goats, of bulls, all of them fat beasts of Bashan. And you shall eat fat till you are filled, and drink blood till you are drunk, at the sacrificial feast that I am preparing for you. And you shall be filled at my table with horses and charioteers, with mighty men and all kinds of warriors,’ declares the Lord God.
“And I will set my glory among the nations, and all the nations shall see my judgment that I have executed, and my hand that I have laid on them. The house of Israel shall know that I am the Lord their God, from that day forward. And the nations shall know that the house of Israel went into captivity for their iniquity, because they dealt so treacherously with me that I hid my face from them and gave them into the hand of their adversaries, and they all fell by the sword. I dealt with them according to their uncleanness and their transgressions, and hid my face from them.
The Lord Will Restore Israel “Therefore thus says the Lord God: Now I will restore the fortunes of Jacob and have mercy on the whole house of Israel, and I will be jealous for my holy name. They shall forget their shame and all the treachery they have practiced against me, when they dwell securely in their land with none to make them afraid, when I have brought them back from the peoples and gathered them from their enemies’ lands, and through them have vindicated my holiness in the sight of many nations. Then they shall know that I am the Lord their God, because I sent them into exile among the nations and then assembled them into their own land. I will leave none of them remaining among the nations anymore. And I will not hide my face anymore from them, when I pour out my Spirit upon the house of Israel, declares the Lord God.”
This is my personal collection of thoughts and writings, mainly from much smarter people than I, which challenge me in my discipleship walk. Don't rush by these thoughts, but ponder them.
Milo 