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This chapter is an endeavour to write a statement of the most solemn doctrine in all the Bible. When I first attempted to preach on this subject some years ago, invariably I found myself asking God for tenderness in presenting it. Today I must confess that there still lingers an averseness on my part to declare that there is no hope that any measure of divine grace or mercy ever will be extended to one person after death, but that there is rather a fearful anticipation of retribution in the lake of fire. This averseness to assert the divine claims about Hell is not the result of waning convictions or of doubts concerning the reality and literalness of the everlasting misery of the unsaved. Contrariwise, the growing convictions and God-given confirmations of the endless agony of the wicked dead cause me to tremble at the horrible thought of damned souls in flames of torment forever.

Hell–An Unpopular Subject

I am aware of the fact that this subject is an unpopular one. Since those memorable days when Jonathan Edwards preached that potent and moving sermon on “Sinners in the Hands of an Angry God,” the doctrine of the eternal retribution of the lost has gradually gone into obscurity. A daily newspaper printed the following on May 29, 1944. “A Navy chaplain said today some naval officers forbade chaplains to tell their men they were in danger of Hell. The chaplain, Frederick Volbeda, of Washington, a veteran of Pearl Harbour, said his own commanding officer once heard him preach repentance and actual punishment and swore he would ‘have no hell-fire preaching on this ship.’” Chaplain Volbeda made his report at the 84th annual General Assembly of the Southern Presbyterian Church.

When Irvin S. Cobb, the internationally famous humourist and writer, died in March 1944, he referred to Heaven as “a powerfully dull place, populated to a considerable and uncomfortable degree by prigs, time servers and unpleasantly aggressive individuals,” and then he added that “Hell may have a worse climate but undoubtedly the company is sprightlier.” Of course, Cobb did not believe in Hell, for he insisted that those in charge of his burial “avoid reading the so-called Christian burial service, which, in view of the language employed in it, I regard as one of the most cruel and paganish things inherited by our forebears from our remote pagan ancestry. Instead, let the 23rd Psalm be read. This has no threat of eternal hell-fire.”

Irvin Cobb was doubtless a success as a humourist, but no amount of jocose treatment of Hell can deliver him from the anguish and agony of his soul today. The best this wit and humourist could say about our Lord Jesus Christ was that He was “the greatest gentleman that ever lived.” To all such flattery and humanism our Lord only answers: “Ye must be born again.” On this vital and eternal issue Cobb declared himself. If he died denying every fundamental doctrine of the Christian faith, how solemn will be his day of accounting for casting such aspersions. God brands all who reject and ridicule His Word as “raging waves of the sea foaming out their own shame, . . . to whom is reserved the blackness of darkness forever” (Jude 13). Someday the tables will be turned, and “He that sitteth in the heavens shall laugh” (Psalm 2:4).

Our hearts go out in sympathy and pity for Cobb and the millions like him who died unbelievers and passed consciously into an endless eternity and the hell-fire they scoffed and denied.

Mr. Cobb requested that at his funeral the Twenty-Third Psalm be read because it contains “no threat of eternal hell-fire.” We do not propose a debate on the theological content of this best loved Psalm of David, but we can say without fear of contradiction that Cobb’s knowledge of the Bible was the result of a prejudiced investigation, to say the least. The Author of the Shepherd-Psalm is also the Author of all that the world knows about the future life, and eschatology of the Holy Scriptures is not silent on the doctrine of the eternal retribution of the unbelieving and wicked dead in a place of torment.

False Theories

Many conflicting theories have been formed regarding this subject. Of course, those mentioned under the above heading are human theories that have not the support of the Word of God. Here we can do little more than make a passing reference to these man-made ideas These are Conditional Immortality, Universalism and The Restoration Theory.

1. Conditional Immortality.This theory is built on the error that all who do not receive everlasting life will die as the animals and be annihilated or wiped out of existence. It contends that immortality is conditional upon receiving the gift of everlasting life. If anyone dies not having the gift of everlasting life he shall not be punished with everlasting torment. He shall be annihilated.
2. Universalism.The universalistic theory holds the idea of universal redemption. For example, a certain number of Scripture references are used to prove that Christ died for all men alike. Therefore, all men alike shall be saved in the end. Universalism uses such texts as Paul’s when he said: “We preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus” (Colossians 1:28). Certainly, the Apostle could not have meant that he expected every man that ever came into the world to be made perfect in Christ. The words “every man” could refer only to those to whom Paul addressed his Epistle; namely, “To the saints and faithful brethren in Christ” (1:2). This theory does not deny that all men are lost by sin, but it contends that all men will finally be saved and enter into everlasting life. Universalism falls when it overlooks the Biblical fact that salvation and everlasting life are applied to no one apart from his personal acceptance of it as a divinely bestowed gift to “whosoever will.”
3. The Restoration Theory.This view, called by some Restitutionism, appeals to the universalist in that it does not deny that all men are lost, but that sometime, somewhere, all creation (including Satan and the fallen angels) will be restored or reconciled to God. Being contrary to reason and common sense, the average person labels this view as preposterous. But let us look at two texts that are used to form the basis of the false view of Restitutionism. The words of our Lord are quoted: “And I, if I be lifted up from the earth, will draw all men unto Me” (John 12:32). We must exercise care that these words of Christ do not lead us to believe the heretical teaching of Restitutionism. Our Saviour never meant that all men finally shall be saved by His crucifixion. Dr. A. C. Gaebelein in his commentary on “The Gospel of John” says: “The analogy of other texts shows plainly that the only reasonable sense is that Christ’s crucifixion would have a ‘drawing’ influence on men of all nations, Gentiles as well as Jews.” But it is quite possible also that this verse has a future application. In the preceding verse (31) which was given in connection with verse thirty-two, Jesus spoke of the future when “the prince of this world shall be cast out.” Of a truth, in that day “all men” will be drawn unto Him. 

Another favourite text used by the Restitutionists is one of Peter’s statements given in his second sermon after Pentecost. The Apostle said:

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began (Acts 3:19-21).

Again, the teachers of this false doctrine have seized upon a phrase and have deliberately torn it from its context to make it fit their scheme of thought. The phrase “restitution of all things” cannot be interpreted correctly if applied to any other than the house of Israel. Remember, it is to Israel that Peter is addressing his message. His introductory statement was: “Ye men of Israel” (vs. 12). It is the restitution of all things for Israel when Christ comes to restore the nation to which the apostle is referring. Furthermore, it is to be the “restitution of all things, which God hath spoken by the mouth of all His holy prophets.” Immediately we are limited in defining Peter’s statement, for we must confine it to the restitution (or restoration) of which the prophets spoke. Frequently the prophets wrote of the restoration of Israel to the land of Palestine, but nowhere in the prophetic writings have we ever come across so much as an inference that the wicked dead ever will be saved. 

Restitutionism depends largely upon that mighty statement uttered by the Apostle Paul in Philippians 2:10, 11, “That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” This passage means that all creation, whether animate or inanimate, in heaven, on earth, or under the earth, will confess (or publicly declare) and thereby agree to the testimony that God the Father has given of His Son. There is not the slightest indication that all men who acknowledge the authority of Christ must be saved or that they will be saved. While our Lord was here on earth the demons frequently acknowledge His authority (see Mark 1:24, 34; 3:11, 12), and we know that everlasting fire is prepared for the Devil and his angels (Matthew 25:41).

Arguing Against Hell from the Love of God

We hear it said often that God is too tender, kind, and forgiving to allow men to suffer in Hell. Pleading the love and pity of God, men insist that He would not allow His creatures to perish. There are many beautiful and sentimental sayings about the love of God that are quoted to support the view that He would not allow one soul to suffer torment in eternity. But we dare never lose sight of the fact that one’s escape from Hell is not dependent upon the love of God but upon the repentance and faith of each individual person. God is love, to be certain, but man also has a free will. Men are not doomed and damned to Hell by God, but they go there because they have wilfully rejected God’s only way of escape from sin’s penalty, saving faith in the Lord Jesus Christ. God was love in the Old Testament times, and yet the children of Israel were punished for their sins. God is love now, but He does not open the doors of penal institutions to deliver those who are being punished for their crimes. It is but the fair treatment of society to protect it against the persistent wrong doings of the criminal, and certainly Heaven would not be safe nor desirable if there were no protection against sin and crime. It would seem to the writer that God owes it to the faithful believers that the wicked be separated from them in Heaven. It would be an insult to the justice and honour of God were He to allow the unrighteous and unholy rejectors of Jesus Christ to share eternally the abode and “the things which God hath prepared for them that love Him” (1 Corinthians 2:9).

The natural and inevitable consequence of sin is punishment. Proper punishment of a child does not derogate from the love of the parent. Sin condemns just as sure as fire burns, and God is justified in putting into effect the immortal law that “whatsoever a man soweth, that shall he also reap” (Galatians 6:8).

Hell – A Literal Place of Future Punishment

Some people engage themselves in much wishful thinking about Hell. It has been said that the fires of Hell mean the torments of conscience. Others say that Hell is simply the grave. We do not question that the torments of conscience will be included in the eternal punishment of the lost, though Hell will not be the torments of conscience only. But we cannot agree at all with those who teach that Hell is simply the grave. One must be either a deceiver or an illiterate to say that Hell is the grave. When the unsaved rich man died, he went to Hell, and cried: “I am tormented in this flame” (Luke 16:24). Certainly, he was not merely in the grave. He had five brothers whom he desired to be saved lest they also should come to that place of torment. Now if his five brothers would have repented and become saved, their conversion could not have kept them from the grave, for “it is appointed unto men once to die” (Hebrews 9:27). Repentance and conversion will keep one from Hell but never from the grave. The bodies of all men, excepting those believers who are alive when Christ comes, will return to the dust. Hell is not the grave. The body of the rich man was dead, but that man knew that his soul was in a literal place and not merely in a spiritual state.

Notice the use of the word “fire,” which denotes that the fire of Hell is as literal as the place itself. Repeatedly our Lord and the apostles spoke of the fire of Hell.

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council; but whosoever shall say, Thou fool, shall be in danger of hell fire (Matthew 5:22).

Every tree that bringeth not forth good fruit is hewn down, and cast into the fire (Matthew 7:19).

The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth (Matthew 13:41, 42).

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire (Matthew 18:8, 9).

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels (Matthew 25:41).

            Where their worm dieth not, and the fire is not quenched (Mark 9:44).

And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame (Luke 16:24).

In flaming fire taking vengeance on them that know not God, and that obey not the gospel of Our Lord Jesus Christ (2 Thessalonians 1:8).

And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire (Jude 6, 7).

The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb (Revelation 14:10).

Therefore, shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her (Revelation 18:8).

And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone (Revelation 19:20).

And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever (Revelation 20:10).

And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire (Revelation 20:14, 15).

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death (Revelation 21:8).

You may study these statements and believe them, or else you may pass them by. You may believe that the Bible is for today, or else you may laugh at it as a bit of obsolete dogma. But today you are face to face with eternal statements in the Word of God which will survive the heavens and the earth. Your unbelief cannot disprove nor alter them. When the resurrected physical bodies of the unbelievers of every age leave the Judgment of the Great White Throne, they will go into a literal Hell of fire.

And be sure that the body will share with the soul in its suffering. Jesus said: “Marvel not at this: for the hour is coming, in which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation” (John 5:28, 29). May we ask what part of man is in the grave? We all agree that it is his body. Therefore, we can depend on Christ’s statement that that part of man that is buried in the grave will come forth to be damned eternally.

Will Future Punishment be Endless?

At death the eternal state of each person is immutably fixed. The words “eternal,” “everlasting,” “for ever” and “for ever and ever” express endless duration. The New Testament use of these expressions denotes eternity. It is unreasonable to assume that there is an eternal Heaven but not an eternal Hell. Eternal punishment is as much a truth of God’s Word as is the eternal rewards for the righteous. Jesus said: “And these shall go away into everlasting punishment, but the righteous into life eternal” (Matthew 25:46). The life of the righteous is everlasting, but so is the punishment of the wicked everlasting. The Bible says that salvation is eternal (Hebrews 5:9), life is eternal (John6:54), redemption is eternal (Hebrews 9:12), and the inheritance of the saints is eternal (Hebrews 9:15). But it says also that the fire of Hell is eternal and everlasting (Matthew 18:8; Jude 7); the chains of Hell are everlasting (Jude 6); the blackness of darkness is for ever (Jude 13), and the torment is for ever and ever (Revelation 20:10). The punishment of the wicked and the life of the righteous are for equal duration, “for ever and ever.”

Where is Hell?

Here we cannot be dogmatic. This question cannot be answered fully. Geographically Hell cannot be located. The old theory that is held by many is that Hell is in the heart of the earth. A brief article appeared in “Moody Monthly” (July 1940) in which the author sought to locate Hell. The following is a brief summary of that article.

It is clear that Hell is not in this earth. The Apostle Peter speaks of the day when the earth is to be dissolved by fire:

The earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved…. Nevertheless we, according to His promise look for new heavens and a new earth wherein dwelleth righteousness (2 Peter 3:10-13).

We are not persisting in this view of the geographical location of Hell, for the Bible gives us no positive declarative statement of its situation. Where this outer darkness is, where the endless fire is, where Hell is we do not know, nor must we know. It is sufficient to say that Hell is a prepared place, and experientially it is at the end of every unsaved sinner’s life.

Come sinners, seek His grace 
Whose wrath ye cannot bear; 
Flee to the shelter of His cross, 
And find salvation there.

Death is like a rude visitor. It sometimes arrives unannounced. Other times, we see it coming. It does not care about our feelings. It takes no concern for the inconvenience it brings. It wants only to be served and to be answered. It takes who it wants and all we can do is sit helplessly by as it stomps through our lives making a mess of our emotions, wreaking havoc with those who are left to pick up the pieces. Death brings discomfort and inconvenience. It injures our hearts, robs us of joy, and takes from us our loved ones.

Death comes for whom it will and we cannot escape its touch. It will come for us all one day and with its grip we will be dragged from this life into the next. We will pass through the veil when death’s sleep awakens and we too awaken — on the other side. For those of us who are in Christ, when death comes we will dwell in the very presence of God and live in eternal grace. But for those who do not know Christ, their death will bring agonizing, eternal fire. These are the realities that death introduces to those who are captured by it.

Our mortality becomes all the more evident when a loved one dies. We are reminded of the failings of our own bodies when we look at the frail and empty shell of the one we have loved. We are reminded of where we are headed. We see the horizon as it approaches. Sometimes we look away. Other times we stare out into the distance wondering when and how it will come. We wait. We know it will come because we sense its work on our bodies as they slowly succumb to its touch. We ache, slow down, get sick, and endure the frame that imprisons us.

Yet, as rude as death can be, for some it is a welcome release from sickness and pain. For those who have been captured by suffering and have been forced to endure its torture, death can be a welcomed deliverance. But, of course, death is only welcome when we know that the ones we love know Christ as Savior. Even great suffering in this world is nothing compared to the eternal judgment that will fall like a hammer upon all who are not in Christ in the next world. 
Death will visit us all. Where will it take you? Are you secure in Christ? Have you confessed Him as Savior and trusted in Him alone for the forgiveness of your sins? Have you gone to Him and found rest and peace in Him so that when death visits you, it will bring you to Him? Now is the time of salvation. Death comes later.

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord,”  Rom. 6:23

The resurrection of Jesus is a fundamental and essential doctrine of Christianity. The resurrection of Jesus is so important that without it Christianity is false. Paul said in 1 Cor. 15:14, “and if Christ has not been raised, then our preaching is vain, your faith also is vain.” Three verses later, in verse 17, he again says, “and if Christ has not been raised, your faith is worthless; you are still in your sins.” Though there are many subjects with which Christians may disagree and still be considered Christian, this is not one of them. To deny the resurrection of Jesus is to deny the heart of Christianity itself.

However, the problem in the resurrection isn’t so much in agreeing that Jesus rose, but in how He rose. Unfortunately, cults attack the resurrection of Christ and reinterpret it in different ways, thereby denying His physical resurrection. We must ask if Jesus rose from the dead in the very same body He died in or did His rise in a spirit body that was not flesh and bones? The answer to this question is vital. It separates true Christians from false systems. Therefore, here is the correct doctrine of Christ’s resurrection. I consider it so important, that it must be set off by itself as a statement of truth.

Jesus rose from the dead in the very same physical body that He died in. This resurrected body was a glorified, spiritual body.

The above statement is the correct doctrine of scripture. As such, it stands against the Jehovah’s Witness and the Shepherd’s Chapel groups that state that Jesus did not rise bodily, but spiritually. Neither group seeks to deny the obvious biblical declaration of Christ’s resurrection, but they change the meaning of the resurrection so that it really didn’t happen. Did Jesus rise from the dead in the same physical body He died in? Yes!

After the resurrection Jesus was able to eat (Luke 24:4243). He showed people His hands and feet with the nail prints in them (Luke 24:51; John 20:27), and people even grabbed His feet and worshipped Him (Matt. 28:9). After the reports of Jesus’ resurrection were spreading, Thomas, who was doubting the resurrection of Christ, said, “Unless I shall see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe,” (John 20:25). Later, Jesus appeared to Thomas and said to him, “Reach here your finger, and see My hands; and reach here your hand, and put it into My side; and be not unbelieving, but believing,” (John 20:27).

If Jesus’ body had not risen, then He would not have feet and hands with the same holes of the nails of the crucifixion. Consider the following verses as further proof that His very body was raised:

“When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst, and *said to them, “Peace be with you.” 20And when He had said this, He showed them both His hands and His side. The disciples therefore rejoiced when they saw the Lord,” (John 20:19-20).

“And He said to them, “Why are you troubled, and why do doubts arise in your hearts? 39″See My hands and My feet, that it is I Myself; touch Me and see, for a spirit does not have flesh and bones as you see that I have.” (Luke 24:38-39).

It is obvious that Jesus was raised in the same body He died in, with the same holes in His hands and feet. We see that Jesus proclaimed He had flesh and bones? Does a “spirit body” consist of flesh and bones? Not at all.
I have heard it said that Jesus physical body died but His spiritual body was raised. If this is so, then does the spiritual body consist of flesh and bones as well as the physical one? It makes no sense. Also, if Jesus did not rise physically, then what happened to His body? Was it dissolved? Was it moved somewhere? There is no biblical account of what happened to Jesus’ body other than that it was raised from the dead. Therefore, His body was raised from the dead.

John 2:19-21

“Jesus answered and said to them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews therefore said, “It took forty-six years to build this temple, and will You raise it up in three days?” 21 But He was speaking of the temple of His body,” (John 2:19-21).

The phrase “I will raise” is translated from the single Greek word “egeiro.” “Egeiro” is the future, active, indicative, 1st person singular. The active voice in Greek designates who is performing the action. In this case, since it is first person, singular (“I”), Jesus is saying that He Himself would perform the action of the resurrection. This is precisely what the Greek says.

However, some still deny that Jesus rose from the dead physically — even when examining John 2:19-21. We can clearly see that Jesus prophesied that He would raise up the temple of His body as is clarified in verse 21 by John the apostle who states that Jesus was speaking of “the temple of his body.” Therefore, this should be conclusive proof that Jesus rose from the dead in the same body He died in. Clearly, John 2:19-21 shows us that Jesus predicted He would raise His very body — and He did so. Is this enough to put this issue to rest? You’d think so, but resistance persists.

1 Cor. 15:35, 39, 42-44

35But someone will say, “How are the dead raised? And with what kind of body do they come?. . .39All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fish. . .42So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body; 43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

Verse 44 above is used in an attempt to establish the idea that Jesus did not rise physically, but spiritually. Of course, I’ve already established above that Jesus was raised in the same body He died in, with the same holes in His hands and feet. We also saw that Jesus proclaimed He had flesh and bones (Luke 24:39). Again, does a “spirit body” consist of flesh and bones? The scripture no where declares such a thing.
Paul is not stating that there are two separate bodies to each person, the physical and the spiritual and that after the physical one dies, the second and different spirit body takes over. Rather, when referencing the same body he states, “it is sown a natural body, it is raised a spiritual body,” (v. 44). The “it” is referring to the same body in both clauses, not separate and different ones. This same body becomes a resurrected body — which is the spiritual body He is referring to. In other words, the spiritual body is the very same body he previously had, though it had been changed into a spiritual one.

“For this perishable must put on the imperishable, and this mortal must put on immortality. 54But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory,” (1 Cor. 15:53-54).

Our perishable and mortal bodies put on the imperishable and immortal aspects of the spiritual body which is the physically resurrected and changed body of the believer. Jesus was simply the first fruits of this resurrection (1 Cor. 15:20). Therefore, we can see that our future resurrected bodies will be spiritual bodies. But, those spiritual bodies are in fact physical, the same bodies we have now, only glorified. Otherwise, there is no resurrection.

Inspired of the Holy Spirit, Paul declared, “For the invisible things of him [God] from the creation of the world are clearly seen, being understood by the things that are made,…so that they are without excuse” (Rom 1:20). God has provided to humble observers of the universe ample evidence for His existence, evidence available in every culture and time in history. Thus there is no excuse for rejecting the witness of creation. No wonder the psalms twice declare bluntly, “The fool hath said in his heart, there is no God” (Ps 14:1; 53:1). 

Christians have long pointed to the works of creation as proof of design and thus of a designer, i.e., Creator. Atheists have insisted that science would solve all questions about the cosmos and thus do away with the need for a God to explain anything. And they have persisted in this delusion in spite of the fact that, with each discovery science makes, the evidence for God becomes ever more irresistible. 

Every door science opens reveals ten as yet unopened doors. While knowledge of the universe is expanding exponentially, the unknown expands even faster, like receding images in a hall of mirrors. Scientific discoveries overwhelmingly necessitate a power and wisdom, without beginning or end and infinitely beyond human comprehension, which alone could have brought all into existence.

Nowhere is the evidence for God stronger than in life forms, especially since the discovery of the electron microscope and invention of computers. Investigating the molecular level of life, we have discovered that its intricate design and ingenious function are beyond imagination. Reflecting that fact 3,000 years in advance, David said, “I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works…” (Ps 139:14). Observing the astonishing design and function even of microbes or insects, let alone human bodies, one is forced to admit that David was right: we could not have evolved, we could only have been created. 

Even such a determined proponent of evolution as Richard Dawkins confesses that living things “give the appearance of having been designed for a purpose.”¹ He even admits that the nucleus of every cell (the smallest living unit, of which there are trillions in the human body) contains “a digitally coded database larger, in information content, than all 30 volumes of the Encyclopaedias Britannica put together.”² Just the mathematical odds of getting millions of letters lined up in the right order by chance is off the possibility chart. 

For life, something even more amazing is involved than the chance aligning of billions of chemical molecules in the right order. Dawkins refers to a digitally coded data-base! This is recent terminology never imagined by Darwin. Not only must the DNA molecules be put together correctly, but they must, like letters, express information in a language providing instructions to be followed. 

Each person at the moment of conception begins as a single cell. How does that cell know what to do to construct a body composed of trillions of individual cells of different kinds and different functions? Most school children know the answer: imprinted in that original cell are instructions for the construction and operation of the human body—instructions which will be followed unerringly. DNA replicates this blueprint into every cell produced. And every cell, amazingly, will know which part of those directions it is to follow.

Today’s school child also knows that DNA has an incredible capacity for storing information. The information contained in DNA the size of a pinhead would fill a stack of books 500 times as high as the distance from earth to the moon! It would take tens of thousands of desktop computers to store and process that amount of data. 

The world’s fastest supercomputer is now being completed. It is called “Blue Gene” and will perform one quadrillion (1 with 15 zeros after it) calculations per second! It is being built to map the three billion chemical letters in the human genome, equal to a 100,000-page run-on sentence of operating instructions for a human being. All put together by chance? 

Blue Gene’s first task will be to figure out how the body makes just one protein molecule. To solve that problem it will run 24 hours a day, seven days a week, for a full year! Yet the body, following the instructions imprinted in DNA, creates a protein molecule in a fraction of a second. Were the instructions which this computer will take a year to understand arrived at by random processes? All this for just one protein molecule! “The probability of the required order in a single basic protein molecule arising purely from chance is estimated at one chance in 1 followed by 43 zeros. Since thousands of complex protein molecules are required to build a simple cell, probability moves…outside the realm of possibility.” ³

It takes many different kinds of enzymes (made of protein) to decode/translate the genetic information encoded into DNA—and the enzymes are independently encoded to do this. So it would do no good for evolution (even if it could) to imprint genetic information on DNA; at the same time it would have to independently encode the enzymes to translate it. DNA and the enzymes to decode it could not “evolve” over a period of time. All must be in perfect working order from the start. At the molecular level evolution is a bad joke! 

Years ago the conundrum was, “Which came first, the chicken or the egg?” Now it’s “Which came first, protein or DNA?” It takes protein to construct DNA, but it takes DNA to make protein. Obviously, both were created at once; neither could have evolved. 

But the lesson of DNA points far beyond the statistical impossibility of it all somehow falling together through random processes over great time. The three billion chemical letters express information in a language which must be read to be usable! A language necessarily involves ideas framed within grammatical rules and can be created and expressed only by intelligence. This moves us beyond statistics and matter into another realm, involving issues—and issues cannot be comprehended by tissues. 

Language expresses thoughts—and thoughts are not physical! They may be articulated in physical form, such as sounds or words and sentences on a page or the coded chemical letters in DNA. Obviously, however, the thoughts being conveyed by the language are independent of the material upon which they are expressed. A sentence may be written on paper, wood, sand, a computer chip, or audio tape, but none of these originated the message. It must have an intelligent, nonphysical source independent of the physical means of storage or communication. The Bible, of course, says that the God who encoded the DNA is a spirit (Jn 4:24). 

The fact that life is created and functions by language originating from an intelligent, nonphysical source forever finishes evolution. There is no way that chemicals could put together intelligent thoughts in a language that contains the instructions for constructing and operating even a single cell, much less the trillions of cells in the human body! The fact that DNA is designed to replicate itself precisely and only fails to do so through destructive error eliminates even theistic evolution. 

We are driven by science and logic to admit that life in any form can have its source only in a God who is independent of the material universe. That there cannot be more than one source is proved by the uniformity and universality of the language. These inescapable facts refute not only atheism but pantheism and polytheism, the major delusions of paganism. 

DNA, of course, does not understand the information encoded into it. It is a mechanism built and programmed by the Originator of the encoded language to follow His instructions automatically. And the most complex mechanism built by DNA is the human brain. More advanced than any computer yet built by man, it contains some 100 billion nerve cells connected by 240 miles of nerve fibers involving 100 trillion connections. 

For all of its complexity, the brain no more originates or understands what it is doing than does DNA. The brain does not originate thoughts. If it did, we would have to do whatever our brains decided. On the contrary, we (the real persons inside) do the thinking and deciding, and our brains take these nonphysical thoughts and translate them into physical actions through a connection between the spirit and body that science can’t fathom.

Wilder Penfield, one of the world’s leading neurosurgeons, describes the brain as a computer programmed by something independent of itself—the mind. Science cannot escape the fact that man himself, like his Creator, must be a nonmaterial being in order to originate the thoughts processed by the brain. But man did not originate thought itself. He did not create himself nor give himself the capacity to think. The Bible says that God, who is a spirit, created man “in his own image” (Gn 1:27), that man is a “living soul” (2:7), i.e., a nonphysical being made like unto his Creator, capable of thinking thoughts and making decisions. This ability makes him morally responsible to God. To escape that responsibility is the sole reason for atheism. 

Not only has science failed to do away with God, but the latest data from computers and the examination of life at the molecular level confirm what the Bible has always said. Christians have wondered for centuries what was meant by the Word of God dividing even between “the joints and marrow” (Heb 4:12). Now we know that the language God has encoded in the DNA in the act of creation does exactly that. But God communicates to man in his spirit in a higher language which “is a discerner of the thoughts and intents of the heart” (4:12). This Word of God is “for ever…settled in heaven” (Ps 119:89). 

Long before modern science, David wrote, “The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world” (Ps 19:1-4). 

It becomes ever more thrilling and increasingly glorifying to God to allow Scripture to expound upon the essential role language plays in all creation. Genesis 1 tells us that God said, “Let there be light,” etc. The New Testament tells us that “the Word was God. All things were made by him…” (Jn 1:1-2). Later we read, “the worlds were framed by the word of God” (Heb 11:3). And the universe is “by the same word…reserved unto fire against the day of judgment and perdition of ungodly men” (2 Pt 3:7). Jesus said, “the word that I have spoken…shall judge him in the last day” (Jn 12:48). 

Man’s capacity to study and understand DNA language is proof that he is a nonphysical being like the Originator of DNA, thus capable of a spiritual relationship with the Creator which is far different from that of any part of man’s body. His ability to form conceptual ideas and to express them in speech allows man to receive communication from his Creator in language which man (but not animals) can understand and obey. And conscience tells us when we disobey. The Bible says that believing and obeying this communication from God is absolutely essential for spiritual life. Moses declared 3,500 years ago, “[M]an doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live” (Dt 8:3). 

Since Adam’s rebellion, his descendants are by nature all “dead in trespasses and sins” (Eph. 2:1) and must be born again to spiritual life by the Word of God through the Spirit of God into the family of God: “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit” (Jn 3:6); “Being born again…by the word of God, which liveth and abideth for ever….And this is the word which by the gospel is preached unto you” (1 Pt 1:23, 25); “the word of faith, which we preach” (Rom. 10:8). The psalmist said, “thou hast magnified thy word above all thy name” (Ps 138:2). 

Miraculously, the children of their “father the devil” (Jn 8:44) can become the “children of God by faith in Christ Jesus” (Gal 3:26). Yes, “now are we the sons of God…” (1 Jn 3:2). After receiving spiritual life from Him through believing His Word, we are capable of and “must worship him in spirit and in truth” (Jn 4:24).

One can see the serious error of looking to physical things like baptism and the communion wafer for spiritual life. Yes, Jesus said, “Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you” (Jn 6:53). Clearly, by eating and drinking He meant believing: “he that believeth on me shall never thirst …every one which …believeth on him, may have everlasting life” (vv. 35-40). As He explained to those who could not understand, “…flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life” (v. 63). 

Man’s existence as a nonphysical being does not end with the death of his material body. For the Christian, death means a temporary separation for both soul and spirit “to be absent from the body, and to be present with the Lord” (2 Cor 5:8). That separation ends when “the Lord himself shall descend from heaven [and] bring with him” the souls and spirits of those who have been in His presence while their bodies have been asleep in the grave. “With a shout” He will call their bodies from the grave to rejoin their souls and spirits, the living believers shall be transformed and “caught up [raptured] together with them…to meet the Lord in the air: and so shall we ever be with the Lord” (1 Cor 15:50-53; 1 Thes 4:13-18). Fantastic? No more so than creation! 

His bride, snatched from earth and taken to His Father’s house as He promised (Jn 14:1-3), after the “judgment seat of Christ” (2 Cor 5:10), will be “arrayed in fine linen, clean and white” and married to her Lord (Rv 19:7-8). The One who returns triumphantly to the Mount of Olives (from which He ascended – Acts 1:9-12) leading the armies of heaven as “KING OF KINGS, AND LORD OF LORDS,”…wearing “a vesture dipped in blood,…is called The Word of God” (Rv 19:11-16). TBC 

“See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven.” – Hebrews 12:25.

WE ARE NOT a cowering multitude gathered in trembling fear around the smoking mount of Horeb; we have come where the great central figure is the mercy of God in Christ Jesus. We have gathered virtually in the outer circle of which the saints above and holy angels make the inner ring. And now tonight Jesus speaks to us in the gospel. So far as his gospel shall be preached by us here, it shall not be the word of man, but the word of God; and although it comes to you through a feeble tongue, yet the truth itself is not feeble, nor is it any less divine than if Christ himself should speak it with his own lips. “See that ye refuse not him that speaketh.” 

The text contains: –

I. AN EXHORTATION OF A VERY SOLEMN, EARNEST KIND.

It does not say, “Refuse not him that speaketh,” but “See that ye refuse not him that speaketh” – that is, “be very circumspect that by no means, accidental or otherwise, you do refuse the Christ of God, who now in the gospel speaks to you. Be watchful, be earnest, lest even through inadvertence ye should refuse the prophet of the gospel dispensation – Jesus Christ, the Son of God, who speaks in the gospel from heaven to the sons of men.” It means, “Give earnest heed and careful attention, that by no means, and in no way you refuse him that speaketh.” My object tonight will be to help you, beloved friends, especially you that have not laid hold on Christ, who are not the children of Zion, who are joyful in their king – to help you tonight, that you may see to it.

And to go to our point at once, we shall have many things to say, and we shall speak them in brief sentences, hoping that the thoughts as they arise may be accepted by your mind, and may, by God’s Spirit, work upon your hearts and conscience. There is great need of this exhortation from many considerations not mentioned in the text. A few of these we will hint at first.

First, from the excellency of the Word of God itself. “See that ye refuse not him that speaketh.” That which Jesus speaks concerns your soul, concerns your everlasting destiny; it is God’s wisdom; God’s way of mercy; God’s plan by which you may be saved. If this were a secondary matter, ye need not be so earnest about receiving it, but of all things under heaven, nothing so concerns you as the gospel. See, then, that ye refuse not this precious Word, more precious than gold or rubies – which alone can save your souls.

See to this, again, because there is an enemy of yours who will do all he can that you may refuse him that speaketh. Satan is always busiest where the gospel is most earnestly preached. Let the sower scatter handfuls of seeds, and birds will find out the seeds and soon devour them. Let the gospel be preached, and these birds of the air, fiends of hell, will soon by some means try to remove these truths from your hearts, lest they should take root in your hearts and bring forth fruit unto repentance.

Give earnest heed, again, “that ye refuse not him that speaketh,” because the tendency of your own mind will be to refuse Christ. Oh! sirs, ye are fallen through your first father, Adam, and the tendencies now of your souls are towards evil, and not towards the right, and when the Lord comes from heaven to you, you will reject him if left to yourselves. Watch, then, I say; see that ye refuse not, stir up your souls, awaken your minds, lest this delirious tendency of sin should make you angry with your best friend, and constrain you to thrust from you that which is your only hope for the hereafter. When a man knows that he has a bad tendency which may injure him , if he be wise he watches against it. So, knowing this, which God’s Word tells you, watch, I pray you, lest ye refuse him that speaketh.

Bethink you well, too, that you have need to see to this, because some of you have rejected Christ long enough already. He has spoken to you from this pulpit, from other pulpits, from the Bible, from the sick-bed. He spoke to you lately in the funeral knell of your buried friend – many voices, but all with this one note, “Come to me, repent, be saved”; but until now ye have refused “him that speaketh.” Will not the time past suffice to have played this mischievous game? Will not the years that have rolled into eternity bear enough witness against you? Must ye add to all this weight by again refusing? Oh! I implore you to see to it that ye do not again “refuse him that speaketh from heaven,” for there is not a word of that which he speaks, but what is love to your souls. Jesus Christ, the Son of God, came not armed with terrors to work wrath among the sons of men; all was mercy, all was grace, and to those who listen to him he has nothing to speak but tenderness and loving kindness; your sins shall be forgiven you; the time of your ignorances God will wink at; your transgressions shall be cast into the depths of the sea; for you there shall be happiness on earth, and glory hereafter. Who would not listen when it is good news to be heard? Who would not listen when the best tidings that God himself ever sent forth from the excellent glory is proclaimed by the noblest Ambassador that ever spake to men, namely, God’s own Son, Jesus, the once crucified, but now exalted Savior? For these reasons, then, at the very outset I press upon you this exhortation, “See that ye refuse not him that speaketh such precious truth”, which the enemy would fain take out of your minds: truth which you yourselves have refused long enough already, and truth which is sweet, and will be exceedingly precious to your souls if you receive it. 

But now the text gives us:

II. SOME FURTHER REASONS for seeing to it that we do not “refuse him that speaketh.”

One reason I see in the text is this: see to this because there are many ways of refusing him that speaketh, and you may have fallen into one or other of these. See to it; pass over in examination your own state and conduct, lest you may have been refusing Christ. Some refuse the Savior by not hearing of him. In his day there were some that would not listen, and there are such now. The Sabbath days of some of you are not days of listening to the gospel. Where were you this morning? Where are you usually all the Lord’s Day long? Remember, you cannot live in London, where the gospel is preached, and be without responsibility. Though you will not come to the house of God to hear of it, yet be sure of this, the kingdom of God hath come nigh unto you. You may close your ears to the invitation of the gospel, but at last you will not be able to close your ear to the denunciation of wrath. If you will not come and hear of Christ on the cross, you must one day see for yourselves Christ on his throne. “See that ye refuse not him that speaks to you from heaven” by refusing to be found where his gospel is proclaimed.

Many come to hear it, and yet refuse him that speaketh, for they hear listlessly. In many congregations – I will not judge this – a very large proportion of hearers are listless hearers. It little matters to them what is the subject in hand: they hear the sentences and phrases that come from the speaker’s tongue, but these penetrate the ear only, and never reach their heart. Oh! how sad it is that this should be the case with almost all who have heard the gospel long, and who are not converted! They get used to it; no form of alarm could reach them, and perhaps no form of invitation could move them to penitence. The preacher may exhaust his art. They are like the adder that is deaf. He may know how to charm others, but these he cannot charm, charm he never so wisely.

Oh! see ye gospel hearers up yonder, and ye below here, that have been hearing Christ these many years, see that ye refuse not him that day by day during so long a time has spoken to you in the preaching of the gospel out of heaven.

But there are some who do hear, and have a very intelligent idea of what they hear, but who actually refuse to believe it. For divers reasons best known to themselves they reject the testimony of the incarnate God. They hear that God the Word was made flesh and dwelt among us, and he hath borne testimony that whosoever believeth in him is not condemned. They know but they will not believe in him. They will give you first one excuse, and then another, but all the excuses put together will never mitigate the fact that they do not believe the testimony of God concerning his Son, Jesus Christ, and so they “refuse him that speaketh.” How many, how many here are by their unbelief refusing the Christ that speaks out of heaven?

Some are even offended at the gospel, as in Christ’s day. When he came to a tender point in his preaching they went back and walked no more with him. Such there are to be found in our assemblies. The gospel galls them; there is some point that touches their prejudices, something that touches their favorite sin, and they are vexed and irritable. They ought to be angry – angry with their sin –  but they are angry with Christ instead. They ought to denounce themselves, and patiently seek mercy, but this is not palatable to them; they would rather denounce the preacher, or denounce the preacher’s Master.

Some will even hear the gospel, the very gospel of Christ to catch at words and pervert sentences to make play of the preacher’s words which he uses, when they are honestly the best he can find, and, worse still, make play with the sense, too, with the very gospel –  and find themes for loose jokes and profane and ribald words, even in the cross. Dicing, like the soldier at the cross foot, with the blood falling on them, so some make merriment when the blood of Jesus is falling upon them to their condemnation. May it not be so with any here present, but there have been such who have even reviled the Savior, and had hard words for God in human flesh – could not believe that he bore the guilt of sin, could not admire the love astounding that made him suffer for the guilt of his enemies – could not see anything admirable in the heroic sacrifice of the great Redeemer, but rather turned their heel against their benefactor, and poured forth venomous words on him that loved the sons of men and died saying, “Father, forgive them, for they know not what they do.”

And some have practically shown they have refused him that speaketh, for they have begun to persecute his people; they have maltreated those that sought the glory of God, and anything that had a savor of Christ about it has been despicable and detestable to them.

Oh! dear hearers, I shall ask you, since there are all these ways of refusing Christ, to see to it that ye do not fall into any of them. The grosser forms, perhaps, you would be too shocked at, but don’t fall into the others. Do not especially fall into that indifference which has as much of insult to the Savior almost as blasphemy. Is it nothing to you, is it nothing to you that God should come from heaven that he might be just in the salvation of men, and that, coming from heaven to be thus just, he should himself suffer that we might not suffer – the Christ of God bleed and die instead of the undeserving, hell deserving sinners? Shall this be told you – pressed upon you – and will you refuse it? Will you refuse him who speaks himself, in his own sacrifice, and in the blood which he hath carried within the veil continues now to speak – will you, will you refuse him? Pray God you may see to it that in no form you do.

And now passing on, but keeping to the same point, striking the hammer on the head of the same nail, there are many reasons why men refuse Christ; therefore, see that for none of these reasons ye do it. Some refuse him out of perfect indifference; the great mass of men have not a thought above their meat and their drink. Like the cock that found the diamond on the dunghill, they turn it over and wish it were a grain of barley. What care they for heaven, or the pardon of sin? Their mind does not reach to that. See that ye – that ye, none of you, are so sensuous as to “refuse him that speaketh from heaven” for such a reason as this. Some reject him because of their self-righteousness: they are good enough. Jesus Christ speaks against them, they say; he does not applaud their righteousness, he ridicules them rather; he tells them that their prayers are long prayers, and their many good works are, after all, a poor ground for reliance.” So as the Savior will not patronize their righteousness, neither will they have to do with him. Oh! say not ye are rich and increased in goods; ye are naked, and poor, and miserable. Say not ye can win heaven by your merits; ye have none; your merits drag you down to hell. Yet many will refuse the Savior because of the insanity of their self-righteousness.

Some, too, reject him because of their self-reliant wisdom. “Why,” they say, “this is a very thoughtful age.” And everywhere I hear it dinned into my ears, “thoughtful preaching,” “thinkings,” “intellectual preaching.” And what a mass of rottenness before high heaven the whole lot is that is produced by these thinking preachers and these intellectual men! For my part I would rather say to them, “See that ye refuse not him that speaketh,” for one word of God is better than all the thoughts of all the philosophers, and one sentence from the lip of Christ I do esteem to be more precious than the whole Alexandrian library, and the Bodleian also if you will, so much as it comes from man. Nay, it is the thinking of Christ we have to think about; otherwise our thinking may prove our curse. A man, if he is drowning, if he have a rope thrown to him, had better lay hold of it than merely be there thinking about the possibilities of salvation by some other means. While your souls are being lost, sirs, there is better employment for you than merely indulging in rhapsodies and inventions of your own supposed judgment. Take hold of this, the gospel of Jesus revealed of God, lest ye perish, and perish with a vengeance.

Some reject the Savior from another cause: they do not like the holiness of Christ’s teaching. They refuse him that speaketh because they think Christ’s religion too strict, too precise, cuts off their pleasures, condemns their lusts. Yes, yes, it is so, but to reject Christ for such a reason is certainly to be most unreasonable, for it should be in every man a desire to be delivered from these passions and lusts, and because Christ can deliver us, shall we, therefore, reject him? God forbid that we should be led astray by such a reason.

Some reject him because they have a fear of the world. If they were Christians, they would probably be laughed at as Methodistic, Presbyterian, Puritanic, or some other name. And shall we lose our souls to escape the sneers of fools? He is not a man – call him by some other name – he is no man that flings away his soul because he is such a coward that he cannot bear to do and believe the right, and bear the frown of fashion.

There are others who refuse the Savior simply out of procrastination. They have no reason for it, but they hope they shall have a more convenient season. They are young people as yet, or they are not so very old, or if they are old, yet still life will linger a little while, and so still they refuse him that speaketh.

I have not mentioned a worthy reason for refusing him that speaketh, nor do I believe there is a worthy reason. It seems to me that if it be so, that God himself has taken upon himself human form, and has come here to effect our redemption from our sin and misery, there cannot be any reason that will stand a moment’s looking at for refusing him that speaketh. It must be my duty and my privilege to hear what it is that God has got to say to me: it must be my duty to lend him all my heart to try and understand what it is that he says, and then to give him all my will to do, or to be whatever he would have me to do or to be.

“But did God thus come?” says one. I always feel that the very declaration is its own proof. No heart could ever have contrived or invented this as a piece of imagination, the love, the story of the redeeming love of God in Christ Jesus. If I had no evidence but the mere statement, I think I must accept it, for it wears truth upon its very forefront. Who should conceive it? The offended God comes here to redeem his creatures from their own offense.

Since he must in justice punish, he comes to bear the punishment himself, that he may be just and yet be inconceivably gracious! My soul flies into the arms of this revelation; it seems to be the best news my troubled conscience ever had – God was in Christ reconciling the world unto himself, not imputing their trespasses unto them. Oh! there cannot be a reasonable motive for rejecting the Savior, and I, therefore, impress it upon you, since so many unreasonable motives carry men away, see that ye refuse not him that speaketh, and may the Spirit of God grant that you may not be able to refuse. 

But now coming to the text again, we have: –

III. A VERY HIGH MOTIVE GIVEN for seeing that we refuse not him that speaketh. 

It is this – because in refusing him, we shall be despising the highest possible authority. When Moses spake in God’s name, it was no light thing to refuse such an ambassador. Still, Moses was but a man. Though clothed with divine authority, yet he was but a man and a servant of God. But Jesus Christ is God by nature. See that ye refuse not him who is of heavenly origin, who came from heaven, who is clothed with such divine powers, that every word he speaks is virtually spoken from heaven, and who, being now in heaven, speaks through his ever living gospel directly out of the excellent glory. Regard ye this, I pray you, and remember well the parable which Jesus gave. A certain man planted a vineyard, and let it out to husbandmen, and when the time came that he should receive the fruit he sent a servant, and they stoned him. He sent another, and they beat him. He sent another, and they maltreated him. After he had thus sent many of his servants, and the dressers of the vineyard had incurred his high displeasure by the shameful way in which they had treated the servants, he sent his own son, and he said, “They will reverence my son.” It was the highest degree of guilt when they said, “This is the heir; let us kill him, that the inheritance may be ours.” Then they took him and killed him, and threw him out of the vineyard. You know how the Savior was treated by the sons of men; but here is the point I aim at; it is this: to reject Jesus Christ, to refuse him, to refuse merely his gospel, if he did not speak in it, might not be so high a misdemeanor, but to refuse him! – I don’t know how it is, but my heart feels very heavy, even to sinking, at the thought that any man here should be able to refuse Christ, the Son of God, the Everlasting and the ever Blessed. But I cannot speak out what I feel. It fills my soul with horror to think that any creature should refuse his God, when his God speaks, but much more when God comes down on earth in infinite, wondrous, immeasurable love, takes upon himself the form of man, and suffers, and then turns round to his rebellious creature and says, “Listen, I am ready to forgive you; I am willing to pardon you; do but listen to me.” Oh! it seems monstrous that men should refuse Christ! I don’t know how you feel about it, but if you have ever measured that in your thoughts, it will have seemed to be the most monstrous of all crimes. If, in order to be saved, the terms were hard and the conditions difficult, I could understand a man saying, “It mocks me,” but when the gospel is nothing but this, “Turn ye, turn ye; why will ye die?”; when it is nothing but, “Believe in the Lord Jesus Christ, and thou shalt be saved,” what shall I say? I cannot fashion an excuse for any of you, and if you, after having heard the gospel, be cast into hell, I dare not think that its utmost pains will be too severe for so high an insult to such wondrous love. Ye will not be saved, sirs; ye put from you your own life; ye will not be saved when the way of salvation is plain, easy, simple, close to your hand. “What chains of vengeance they deserve, That slight the bonds of love.” I cannot – I could not – conceive a punishment too severe for men who, knowing that their rejection of Christ will bring upon them everlasting punishment, yet willfully reject him. Ye choose your own delusion. If ye drank poison and did not know it, I could pity you; if you made all your veins to swell with agony, and caused your death – but when we stand up and say, “Sirs, it is poison; see others drop and die; touch it not!” – when we give you something a thousand times better, and bid you take that, but you will not take that, but will have the poison – then if you will, you must. If, then, you would destroy your soul, it must be so; but we would plead with you yet again, “See, see that ye refuse not him that speaketh.” I wish I could raise him before you tonight – even the Christ of God, and bid him stand here, and you should see his hands and his feet, and you should ask, “What are these marks we see there?” He would reply, “These are the wounds that I received when I suffered for the sons of men,” and he bares his side and says, “See here, here went the spear when I died that sinners might live.” In glory now, yet once, saith he, this face was defiled with spittle, and this body mangled with Pilate’s scourge and Herod’s rod, and I, whom angels worshipped, was treated as a menial, ay, worse, God himself forsook me, Jehovah hid his face from me, that I, bearing the punishment of sin, might really bear it, not in fiction, but in fact, and might suffer the equivalent for all the miseries that souls redeemed by me ought to have suffered had they been cast into hell. Will ye look at his wounds, and yet refuse him? Will you hear the story of his love, and yet reject him? Must he go away and say in his heart, “They have refused me; they have refused me; I told them of salvation; I showed them how I bought salvation; they have refused me; I will go my way, and they shall never see my face again till that day when they shall say, ‘Mountains fall upon us; hide us from the face of him that sitteth upon the throne’”? If you will not have him in mercy, you must have him in judgment, and if the silver scepter of God will not touch you, the Christ of God, the man of Nazareth, will come a second time on the clouds of heaven, and woe unto you in that tremendous day. Then shall the nations of the earth weep and wail because of him. They would not have him as their Savior; they must have him as their Judge, and out of his mouth shall the sentence come, “Depart! Depart!”

Now I have to close with the last reason that is given in the text why we should see that we “refuse not him that speaketh.” It is this: that if we do: –

IV. THERE IS A DOOM TO BE FEARED, for if they escaped not who refused him that spake on earth, much more shall not we escape if we turn away from him that speaketh from heaven.

You hear the din that goes up from the Red Sea when the angry billows leap over Pharaoh and his horsemen. Why is the king asleep in the midst of the waters? Why are the chivalry of Egypt cut off? They rejected Moses when he said, “Thus saith the Lord, Let my people go.” If Pharaoh escaped not when he refused him that spake on earth, oh! dreadful shall be that day when the Christ who this day speaks to you, and whom you reject, shall lift up the rods of his anger, and the lake of fire, more direful than the Red Sea, shall swallow up his adversaries. See you that next sight? A number of men are standing there holding censers of incense in their hands, and there stands Moses, the servant of God, and he says, “If these die the death of common men, God hath not spoken by me,” for they have rebelled against Moses. Do you see the sight? Can you picture it? If they escaped not who refused him that spake on earth, how shall we escape if we refuse him that speaketh from heaven? Go through the peninsular of the Arabian desert. See how the tribes drop, one by one, and leave graves behind them as the track of their march. Of all that came out of Egypt, not one entered into Canaan. Who slew all these? They were all slain there because they resisted the Word of God by his servant Moses, and he swore in his wrath that they should not enter into his rest. If they escaped not who refused him that spake on earth, how shall we escape if we refuse him that speaketh to us from heaven?

I might multiply instances and give you proof of how God avenged the refusal to listen to his servant Moses, but how much more will he avenge it if we listen not to Jesus Christ the Lord! “Oh!” says one, “you preach the terrors of the Lord.” The terrors of the Lord! – I scarce think of them; they are too dreadful for human language; but if I speak severely, even for a moment, it is in love. I dare not play with you, sinner; I dare not tell you sin is a trifle; I dare not tell you that the world to come is a matter of no great account; I dare not come and tell you that you need not be in earnest. I shall have to answer for it to my Master. I have these words ringing in my ears, “If the watchman warns them not, they shall perish, but their blood will I require at the watchman’s hands.” I cannot bear that I should have the blood of souls upon my skirts, and, therefore, do I again say to you – refuse what I say as much as you will; cast anything that is mine to the dogs; have nothing to do with it; but wherein I have spoken to you Christ’s Word, and I have told you his gospel, “Believe and live,” “He that believeth on him is not condemned,” “He that believeth, and is baptized, shall be saved.” Wherein it is Christ’s gospel, it is Christ that speaks, and I again say to you, for your soul’s sake, “Refuse not him that speaks from heaven to you.” May his Spirit sweetly incline you to listen to Christ’s Word, and may you be saved tonight.

If you don’t have Christ tonight, some of you never will have him. If you are not saved tonight, some of you never will be. ‘Tis now or never with you. God’s Spirit strives with you, conscience is a little awakened. Catch every breeze, catch every breeze; do not let this pass by. Oh! that tonight you might seek, and that tonight you might find he Savior. Else remember if you refuse him that speaks from heaven, he lifts his hands and swears that you shall not enter into his rest. Then are you lost, lost, lost, beyond all recall! God bless every one of you, and may we meet in heaven.

I do not know, I sometimes am afraid that there are not so many conversions as there used to be. If I thought there were no more souls to be saved by me in this place, under God, I would break away from every comfort, and go and find out a place where I could find some that God would bless. Are they all saved that will be? You seat holders, have I fished in this pond till there is no more to come? Is it to be so, that in all the ground where wheat ever will grow, wheat has grown, and there can be no more? My brethren and sisters in Christ, pray God to send his Spirit that there may be more brought to Jesus. If not, it is hard, hard work to preach in vain. Perhaps I grow stale and dull to you; I would not if I could help it. If I could learn how to preach, I would go to school. If I could find the best way to reach you I am sure I would spare no pains. I do not know what more to say, but if Christ himself shall be refused, how shall I speak for him? If his dear wounds, if his precious blood, if his dying groans, if his love to the souls of men all go for nothing, then my words cannot be anything; they may well go to the wind. But do, do turn ye to him. Cast not away your souls. Come to him; he will receive you; he waiteth to be gracious. Whosoever is heavy laden, let him come tonight. One tear, one sigh, one cry – send it up to him; he will hear you. Come and trust him; he will save you. God bless you for Christ’s love’s sake. 

Amen